Now there was a man of Benjamin
The phrase introduces us to the tribe of Benjamin, one of the twelve tribes of Israel. The tribe of Benjamin holds a significant place in Israel's history, being the smallest tribe but often noted for its fierce warriors. The Hebrew root for "Benjamin" (בִּנְיָמִין) means "son of the right hand," symbolizing strength and favor. This introduction sets the stage for the emergence of Saul, Israel's first king, highlighting God's sovereign choice from a seemingly unlikely tribe.

named Kish
The name "Kish" (קִישׁ) in Hebrew can mean "bow" or "power." Kish's introduction is crucial as it establishes the lineage from which Saul, the first king of Israel, would come. The mention of Kish emphasizes the importance of family heritage and God's providential hand in choosing leaders for His people.

son of Abiel
Abiel (אֲבִיאֵל) means "God is my father." This name reflects a heritage of faith and divine acknowledgment. The genealogy here is not just a record of ancestry but a testament to the faithfulness of God through generations, preparing the way for Saul's anointing as king.

the son of Zeror
Zeror (צְרוֹר) means "bundle" or "parcel." This name might suggest a person of substance or wealth, indicating that Saul's family was of some standing in the community. The lineage underscores the idea that God often works through established families to fulfill His purposes.

the son of Becorath
Becorath (בְּכוֹרַת) is derived from the root meaning "firstborn." The mention of Becorath may imply a position of prominence or leadership within the family line. This detail adds to the narrative of God preparing a leader for Israel from a line of significance.

the son of Aphiah
Aphiah (אֲפִיחַ) is a name that is less clear in meaning but is part of the genealogical record that establishes Saul's heritage. Each name in this lineage serves to connect Saul to a broader history and divine plan, emphasizing the continuity of God's work through generations.

a Benjamite
Reiterating Saul's tribal affiliation, this term reinforces the identity and characteristics associated with the tribe of Benjamin. Known for their bravery and skill in battle, the Benjamites were a fitting choice for producing a leader who would lead Israel in times of conflict.

of mighty valor
This phrase highlights the reputation and character of Kish, Saul's father. The Hebrew term for "mighty valor" (גִּבּוֹר חַיִל) conveys strength, courage, and capability. It sets the expectation for Saul's potential as a leader, suggesting that he comes from a lineage of strength and honor. This description foreshadows Saul's role as a warrior king, chosen by God to lead His people.

He had a son named Saul
The name "Saul" in Hebrew is "Sha'ul," which means "asked for" or "prayed for." This name is significant as it reflects the Israelites' desire for a king, which they had asked of God through the prophet Samuel. Saul's very name embodies the fulfillment of Israel's request, highlighting the divine orchestration in the narrative. Saul's introduction as the son of Kish, a man of standing, sets the stage for his role in Israel's history, emphasizing the importance of lineage and heritage in the biblical context.

an impressive young man
The Hebrew word for "impressive" is "bachur," which can also mean "chosen" or "selected." This description of Saul not only refers to his physical appearance but also suggests a divine selection or favor. In the ancient Near Eastern context, physical appearance was often seen as a reflection of one's suitability for leadership. Saul's impressive stature and presence would have made him a natural choice for a leader in the eyes of the people, aligning with cultural expectations of kingship.

without equal among the Israelites
This phrase underscores Saul's uniqueness and superiority among his peers. The Hebrew word "tov" is often translated as "good" or "better," indicating that Saul was considered the best among the Israelites. This sets a high expectation for his leadership and foreshadows the significant role he will play in the unfolding narrative. It also reflects the biblical theme of God raising individuals from among His people to fulfill His purposes.

a head taller than any of the others
The physical description of Saul being "a head taller" than others is not merely about his height but symbolizes his elevated status and the authority he would wield as king. In the ancient world, height was often associated with power and dominance, making Saul an ideal candidate for kingship in the eyes of the Israelites. This detail also serves to highlight the contrast between Saul's outward appearance and his inner character, a recurring theme in his story. The emphasis on physical stature invites readers to consider the deeper qualities that God values in a leader, as later exemplified in David, Saul's successor.

One day
This phrase sets the stage for a seemingly ordinary event that God uses to orchestrate His divine plan. In the Hebrew context, the phrase suggests a specific time chosen by God, emphasizing His sovereignty over daily occurrences. It reminds us that God can use any day, even the most mundane, to initiate His purposes.

the donkeys
Donkeys in ancient Israel were valuable assets, used for transportation and agriculture. Their wandering off signifies a loss of property and potential hardship. This reflects the unpredictability of life and how God can use such situations to guide us toward His greater plans, as He did with Saul.

of Saul’s father Kish
Kish is introduced as a man of standing, from the tribe of Benjamin. The mention of Saul's father highlights the importance of family lineage in Israelite society. It also foreshadows Saul's future role as king, as God often works through familial lines to fulfill His promises.

wandered off
The Hebrew root for "wandered off" implies a sense of aimlessness or being led astray. This can symbolize how people, like the donkeys, can stray from God's path. Yet, God uses these moments of wandering to bring about His divine will, as seen in Saul's journey.

and Kish said to his son Saul
Kish's directive to Saul shows a father's authority and responsibility in the family. It also marks the beginning of Saul's journey toward kingship. This interaction underscores the importance of obedience and how God uses familial relationships to guide His people.

Take one of the servants
The inclusion of a servant highlights the social structure of the time, where servants played crucial roles in daily life. It also signifies companionship and assistance in fulfilling tasks. Spiritually, it reminds us that God often provides support through others as we pursue His calling.

and go look for the donkeys
This command initiates Saul's journey, which seems trivial but is pivotal in God's plan. The act of searching reflects diligence and responsibility. It serves as a metaphor for seeking God's will, illustrating how our searches can lead to unexpected divine encounters.

So Saul passed through the hill country of Ephraim
The name "Saul" in Hebrew is "Sha'ul," meaning "asked for" or "prayed for." Saul's journey begins in the "hill country of Ephraim," a region known for its rugged terrain and significant biblical history. Ephraim, one of the tribes of Israel, was named after Joseph's second son. This area was central to Israel's early history, often associated with strength and leadership. Saul's passage through this land signifies the beginning of his journey towards kingship, a path ordained by God despite the challenges he would face.

and traveled through the land of Shalishah
The "land of Shalishah" is mentioned only here in the Bible, and its exact location remains uncertain. The name "Shalishah" might be derived from the Hebrew word "shalosh," meaning "three" or "third," possibly indicating a third district or region. This obscurity highlights the often mysterious and unpredictable paths God leads His people on, requiring faith and perseverance.

but they did not find them
The phrase "but they did not find them" refers to Saul's search for his father's lost donkeys. This seemingly mundane task is laden with divine purpose. In Scripture, God often uses ordinary circumstances to fulfill His extraordinary plans. The inability to find the donkeys at this point underscores the idea that God's timing and purposes are beyond human understanding, setting the stage for Saul's encounter with Samuel.

They also went into the region of Shaalim
"Shaalim" is another location with uncertain geography, possibly related to the Hebrew word "sha'al," meaning "to ask" or "inquire." This connection is fitting, as Saul's journey is one of seeking and inquiry, both physically for the donkeys and spiritually for his future role. The journey through Shaalim symbolizes the quest for understanding and direction that every believer undertakes.

but they were not there
Again, the phrase "but they were not there" emphasizes the futility of human efforts without divine intervention. It serves as a reminder that God's plans often unfold in ways that defy human logic, requiring trust in His greater wisdom and timing.

Then he traveled through the land of Benjamin
The "land of Benjamin" is Saul's own tribal territory, named after Jacob's youngest son. Benjamin means "son of the right hand," symbolizing favor and strength. Saul's return to his roots signifies a full circle in his search, highlighting the importance of identity and heritage in God's plan. It is in this familiar territory that Saul's destiny will be revealed, illustrating how God often uses our backgrounds and experiences to prepare us for His purposes.

but they did not find them
The repetition of "but they did not find them" reinforces the theme of divine orchestration. Despite Saul's diligent search, the resolution of his quest lies not in his own efforts but in God's sovereign plan. This teaches believers the importance of reliance on God, trusting that He will guide us to the right place at the right time for His purposes to be fulfilled.

When they reached the land of Zuph
The "land of Zuph" is a region associated with the tribe of Benjamin, Saul's own tribe. The name "Zuph" is linked to an ancestor of Samuel, indicating a connection to the prophetic lineage. This geographical reference sets the stage for Saul's divine appointment, as it is in this land that he will encounter Samuel. The Hebrew root for "Zuph" can imply "honeycomb," symbolizing abundance and God's provision, foreshadowing the spiritual nourishment Saul is about to receive through his encounter with the prophet.

Saul said to his servant who was with him
Saul, the future king of Israel, is depicted here in a humble role, searching for lost donkeys. His dialogue with his servant highlights his leadership qualities, even in mundane tasks. The Hebrew word for "servant" (נַעַר, na'ar) can also mean "young man" or "attendant," suggesting a close, trusted relationship. This interaction underscores the importance of humility and servanthood in leadership, a theme that resonates throughout Saul's early narrative.

Come, let us return
This phrase indicates Saul's practical concern and responsibility. The Hebrew verb "return" (שׁוּב, shuv) often carries connotations of repentance or turning back, which can be seen as a metaphor for Saul's impending transformation. His decision to return reflects a moment of introspection and prioritization, a turning point that will lead him to his divine appointment with Samuel.

or my father will stop worrying about the donkeys
Saul's concern for his father's worry reveals his filial piety and sense of duty. The Hebrew word for "worry" (דָּאַג, da'ag) implies anxiety or concern, highlighting the familial bonds and responsibilities that Saul honors. This concern for his father's peace of mind demonstrates Saul's character and the values instilled in him, which are crucial for his future role as king.

and start worrying about us
This phrase emphasizes the relational dynamics and the value placed on human life over material possessions. Saul's awareness of his father's potential shift in concern from the donkeys to his son and servant underscores the biblical principle of the sanctity of life. The narrative subtly points to the providential care of God, who orchestrates events beyond human understanding, as Saul's journey is about to take a significant turn towards his anointing as king.

But the servant replied
The Hebrew word for "servant" here is "na'ar," which can mean a young man or attendant. This indicates the servant's role as a helper and advisor to Saul, showing that God can use anyone, regardless of status, to guide His purposes. The servant's initiative and faith in seeking divine guidance highlight the importance of spiritual discernment and the value of seeking wisdom from those who are spiritually mature.

Look, there is a man of God
The term "man of God" is often used in the Old Testament to describe prophets or individuals who have a close relationship with God and are His spokespersons. This phrase underscores the recognition of Samuel's prophetic authority and his role as a mediator between God and the people. It reflects the belief that God communicates His will through chosen individuals, emphasizing the importance of respecting and heeding God's messengers.

in this city
The city referred to is likely Ramah, Samuel's hometown. This geographical detail situates the narrative in a real, historical context, reminding readers of the tangible reality of biblical events. It also highlights the accessibility of divine guidance, as God places His servants within reach of those who seek Him.

and he is a man who is highly respected
The Hebrew word for "respected" is "kabed," which conveys a sense of honor and weightiness. Samuel's reputation as a respected prophet underscores the integrity and faithfulness required of those who serve God. It serves as a reminder that a life dedicated to God and His truth earns respect and credibility, which is essential for effective ministry and leadership.

everything he says surely comes to pass
This phrase emphasizes the reliability and truthfulness of Samuel's prophetic words, reflecting the biblical principle that true prophecy is always fulfilled (Deuteronomy 18:22). It reassures believers of the certainty of God's promises and the trustworthiness of His word. This reliability is foundational to faith, as it assures us that God is sovereign and His plans are unchangeable.

Let us go there now
The servant's suggestion to seek out Samuel demonstrates a proactive faith and a willingness to pursue divine guidance. It encourages believers to actively seek God's direction in their lives, trusting that He will provide wisdom and clarity through His appointed means, whether through Scripture, prayer, or godly counsel.

Perhaps he will tell us which way to go
This reflects a humble acknowledgment of human limitation and the need for divine guidance. The servant's hope that Samuel might provide direction illustrates the biblical truth that God is interested in the details of our lives and is willing to guide us when we seek Him. It encourages believers to approach God with humility and expectancy, trusting that He will lead us in the paths of righteousness for His name's sake.

If we do go
This phrase indicates a conditional decision-making process. In the Hebrew context, the act of seeking guidance from a prophet or "man of God" was not taken lightly. It reflects a cultural and spiritual norm where divine guidance was sought for important decisions. The Hebrew root for "go" (הלך, halak) often implies a journey or a walk, symbolizing a path of obedience or faith. Saul's consideration here shows a respect for the prophetic office and an acknowledgment of the need for divine direction.

what can we give the man?
In ancient Israel, it was customary to bring a gift when seeking the counsel of a prophet. This practice was not merely transactional but was a sign of respect and honor. The Hebrew word for "give" (נתן, natan) suggests an offering or a gift, which was a tangible expression of gratitude and reverence. This reflects the cultural understanding that spiritual guidance was valuable and worthy of honor.

Saul asked his servant
This phrase highlights the relationship between Saul and his servant, indicating a level of humility and openness to counsel. In the hierarchical society of ancient Israel, a servant's opinion might not typically be sought, yet Saul's inquiry shows a willingness to listen and consider advice from those around him. This can be seen as a moment of humility before Saul's later rise to kingship.

For the bread is gone from our sacks
Bread, a staple of life in ancient times, symbolizes sustenance and provision. The absence of bread in their sacks underscores a moment of need and lack. In the Hebrew context, bread (לחם, lechem) often represents God's provision. This phrase can be seen as a metaphor for spiritual hunger and the need for divine provision, which Saul seeks through the prophet.

and there is no gift to bring the man of God
The term "man of God" (איש האלהים, ish ha-Elohim) is a title of respect for a prophet, indicating someone who speaks on behalf of God. The absence of a gift highlights a moment of inadequacy and the cultural expectation to honor God's representative. This reflects the understanding that approaching God or His servants requires preparation and respect.

What do we have?
This question reflects a moment of introspection and resource assessment. It suggests a reliance on what is available and a willingness to offer whatever they possess. In a broader spiritual sense, it can be seen as a call to offer oneself fully to God, regardless of material wealth. The Hebrew root for "have" (יש, yesh) implies existence or possession, pointing to the idea that God can use whatever we have, no matter how small, for His purposes.

The servant answered him again
This phrase indicates a dialogue between Saul and his servant, emphasizing the servant's role in guiding Saul. The Hebrew word for "servant" is "na'ar," which can mean a young man or attendant. This highlights the servant's loyalty and wisdom, as he takes initiative in their quest. In the biblical narrative, servants often play crucial roles, reminding us that God can use anyone, regardless of status, to fulfill His purposes.

Look, I have here in my hand
The phrase "Look" is a call to attention, suggesting the servant's eagerness and resourcefulness. The Hebrew word "hineh" is often used to draw attention to something significant. The servant's possession of the silver demonstrates preparedness and foresight, qualities that are valuable in seeking divine guidance. This moment underscores the importance of being ready and willing to offer what we have in service to God's plans.

a quarter shekel of silver
The "quarter shekel" refers to a specific weight of silver, indicating the servant's willingness to offer a tangible gift. In ancient Israel, a shekel was a standard unit of weight and currency. The mention of silver, a precious metal, signifies the value placed on seeking God's guidance. This act of giving reflects the biblical principle of honoring God with our resources, acknowledging that all we have is ultimately from Him.

I will give it to the man of God
The term "man of God" is a title of respect for a prophet or seer, in this context referring to Samuel. The Hebrew "ish ha-Elohim" denotes someone who speaks on behalf of God, a mediator of divine will. The servant's intention to give the silver to the man of God highlights the practice of offering gifts to prophets, a cultural norm that underscores the respect and honor due to those who serve as God's messengers.

and he will tell us our way
This phrase reflects the belief in divine guidance through prophets. The Hebrew word "derekh" for "way" can mean path or journey, symbolizing life's direction. The servant's confidence in the prophet's ability to reveal God's will illustrates the trust placed in God's representatives to provide wisdom and direction. It serves as a reminder of the importance of seeking God's guidance in our own lives, trusting that He will lead us on the right path.

Formerly in Israel
This phrase sets the historical context, indicating a past tradition in Israel. The Hebrew word for "formerly" is "לְפָנִים" (lefaním), which means "before" or "in the past." This suggests a time when the practices and terminologies were different, highlighting the evolving nature of religious practices and language in Israel's history.

when a man went to inquire of God
The act of inquiring of God reflects a deep-seated tradition of seeking divine guidance. The Hebrew root "דָּרַשׁ" (darash) means "to seek" or "to inquire." This underscores the importance of seeking God's will and wisdom, a practice that remains central to the faith journey of believers today.

he would say, 'Come, let us go to the seer,'
The term "seer" is translated from the Hebrew word "רֹאֶה" (ro'eh), which means "one who sees." This indicates a person with the ability to perceive divine revelations or visions. The invitation "Come, let us go" suggests a communal approach to seeking divine insight, emphasizing the collective nature of worship and inquiry in ancient Israel.

for the prophet of today
The word "prophet" comes from the Hebrew "נָבִיא" (navi), which means "spokesperson" or "one who is called." This highlights the role of prophets as God's messengers, tasked with conveying His words to the people. The transition from "seer" to "prophet" reflects a shift in how these individuals were perceived and their roles understood.

was formerly called the seer
This phrase reiterates the change in terminology from "seer" to "prophet." It suggests a development in the understanding and function of these spiritual leaders. The continuity of divine communication, despite changes in terminology, reassures believers of God's unchanging nature and His ongoing desire to guide His people.

Good, said Saul to his servant
The word "Good" here reflects Saul's agreement and willingness to follow the advice of his servant. In Hebrew, the word used is "טוֹב" (tov), which conveys a sense of approval, agreement, or something that is pleasing. This moment is significant as it shows Saul's openness to seeking divine guidance, a trait that is crucial for a leader in Israel. Saul's response indicates a readiness to pursue wisdom and direction from God, which is a foundational principle in the life of a believer.

Come, let us go
This phrase demonstrates initiative and action. Saul's decision to proceed reflects a proactive approach to seeking God's will. The Hebrew verb "לֵךְ" (lek) means "to go" or "to walk," and it often implies a journey or a purposeful movement. In the context of biblical narratives, going to see a "man of God" often signifies a step towards divine revelation or intervention. Saul's willingness to embark on this journey with his servant underscores the importance of community and partnership in seeking God's guidance.

So they set out for the town
The act of setting out signifies a transition from contemplation to action. The Hebrew root "יָצָא" (yatsa) means "to go out" or "to come forth," indicating a departure from one's current state towards a new destination. This movement towards the town where the man of God resides is symbolic of a spiritual journey towards understanding and enlightenment. It reflects the biblical principle that faith often requires us to step out of our comfort zones and move towards God's calling.

where the man of God was
The "man of God" refers to the prophet Samuel, who was known for his close relationship with God and his role as a spiritual leader in Israel. The Hebrew term "אִישׁ הָאֱלֹהִים" (ish ha-Elohim) is used to describe someone who is a messenger or representative of God. This highlights the importance of seeking counsel from those who are spiritually mature and have a deep connection with God. In the historical context, prophets were seen as intermediaries between God and His people, providing guidance, wisdom, and sometimes correction. Saul's journey to meet Samuel signifies a desire to align his actions with God's will, a crucial aspect of leadership and faith.

As they were going up the hill to the city
This phrase sets the scene for a significant encounter. The act of "going up" suggests a journey not only in the physical sense but also in a spiritual or divine sense. In Hebrew, the word for "hill" (גִּבְעָה, gib'ah) often signifies a place of elevation, both geographically and spiritually. The city they approach is likely Ramah, where Samuel resides. This ascent can symbolize the approach to a higher understanding or divine appointment, as Saul is unknowingly on the path to his anointing as king.

they met some young women coming out to draw water
The presence of "young women" (נַעֲרוֹת, na'arot) is significant in the biblical narrative. Women drawing water is a common biblical motif, often associated with divine encounters or significant events (e.g., Rebekah in Genesis 24, Rachel in Genesis 29). Water drawing was a daily task, yet here it becomes a divine appointment. The act of drawing water symbolizes life and sustenance, and these women become unwitting participants in God's unfolding plan for Israel.

and they asked them, 'Is the seer here?'
The term "seer" (רֹאֶה, ro'eh) is an older term for a prophet, one who sees or perceives divine visions. This inquiry indicates Saul's and his servant's quest for guidance, reflecting a common practice of seeking divine insight through a prophet. The use of "seer" emphasizes the role of the prophet as one who provides spiritual vision and direction. In the broader biblical context, this highlights the importance of seeking God's guidance through His appointed messengers.

Yes, he is ahead of you
This phrase indicates a confirmation and a sense of urgency. The Hebrew word for "yes" is "הִנֵּה" (hinneh), often used to draw attention or emphasize certainty. The phrase "ahead of you" suggests that Saul is on the right path, both physically and spiritually, as he is about to encounter Samuel, God's prophet. This encounter is divinely orchestrated, highlighting God's sovereignty in guiding Saul's journey.

they answered
The response from the young women at the well is immediate and direct. In the Hebrew context, the act of answering signifies a communal knowledge and awareness of Samuel's presence and importance. It reflects the societal respect and recognition of Samuel as a prophet and leader in Israel.

Hurry now
The urgency in this command underscores the importance of the moment. The Hebrew root "מַהֵר" (maher) conveys a sense of haste and immediacy. This urgency is not just about physical speed but also about seizing the divine opportunity presented. It reflects the biblical theme of responding promptly to God's call.

for he has come to the city today
This phrase situates the narrative in a specific time and place, emphasizing the providential timing of Saul's arrival. The Hebrew word for "city" is "עִיר" (ir), which in ancient Israel was often a place of gathering and significance. The mention of "today" highlights the immediacy and divine timing of the encounter, suggesting that God's plans are unfolding in the present moment.

because the people have a sacrifice
The act of sacrifice is central to Israelite worship and covenant relationship with God. The Hebrew word "זֶבַח" (zevach) refers to a communal offering, often associated with thanksgiving and fellowship. This context indicates that the community is engaged in worship, setting the stage for Saul's anointing as king, which is both a religious and communal event.

at the high place
High places, or "בָּמָה" (bamah) in Hebrew, were elevated sites used for worship. In the context of ancient Israel, these were often locations where people gathered to offer sacrifices before the establishment of the temple in Jerusalem. The high place signifies a meeting point between the divine and human, a sacred space where God’s presence is sought. This setting foreshadows the significant spiritual encounter Saul is about to have with Samuel, marking the beginning of his journey as Israel's first king.

As soon as you enter the city
This phrase indicates immediacy and divine timing. In the Hebrew context, the city was a central place of gathering and governance. The urgency here suggests God's orchestration in the meeting between Saul and Samuel, emphasizing that God's plans are precise and timely.

you will find him
The assurance of finding Samuel highlights God's providence and guidance. In Hebrew, the concept of "finding" often implies divine revelation or encounter. This reflects the idea that God directs our paths and ensures that we meet the right people at the right time for His purposes.

before he goes up to the high place to eat
The "high place" was a site of worship and sacrifice, often on elevated ground. Historically, these were locations where people would offer sacrifices to God. The act of going up signifies an approach to God, a theme prevalent in the Old Testament, where physical ascent often parallels spiritual elevation.

The people will not eat until he comes
This phrase underscores the role of Samuel as a spiritual leader. In ancient Israel, the prophet or priest was integral to religious ceremonies, and their presence was necessary for the blessing. This reflects the respect and authority given to God's appointed leaders.

because he must bless the sacrifice
The blessing of the sacrifice was a crucial part of the ritual, signifying God's acceptance and favor. The Hebrew root for "bless" (ברך, barak) conveys the idea of invoking divine favor. This highlights the importance of seeking God's blessing in all endeavors, acknowledging His sovereignty.

afterward, those who are invited will eat
This indicates a communal meal, a common practice in ancient Israelite culture following a sacrifice. It symbolizes fellowship and unity among the people, reflecting the communal aspect of worship and the shared blessings of God's provision.

Now go up
The directive to "go up" is both literal and symbolic. It calls for action and obedience, a theme prevalent in Scripture where God's instructions require faith and movement. The ascent also symbolizes drawing closer to God, both physically and spiritually.

for about this time you will find him
The precision of "about this time" again emphasizes divine timing. It reassures that God's plans are not random but meticulously orchestrated. This encourages believers to trust in God's perfect timing in their own lives.

So they went up to the city
The phrase "went up" is significant in the Hebrew context, often indicating a journey of spiritual or religious significance. The Hebrew word "עלה" (alah) implies an ascent, not just physically but spiritually. In ancient Israel, cities were often built on elevated ground, symbolizing a closer proximity to God. This ascent to the city can be seen as a metaphor for seeking divine guidance or intervention, which Saul and his servant were unknowingly about to receive.

And as they were entering the city
The act of "entering" the city marks a transition from the ordinary to the extraordinary. In biblical narratives, cities are often places where significant events unfold. The Hebrew word "בוא" (bo) for "entering" suggests coming into a new phase or experience. This moment foreshadows the divine encounter Saul is about to have, highlighting the providential timing of God in orchestrating events for His purposes.

there was Samuel coming toward them
Samuel, the prophet, is a central figure in this narrative. His presence signifies the divine orchestration at play. The Hebrew name "שמואל" (Shemuel) means "heard of God" or "asked of God," reflecting his role as a mediator between God and the people. Samuel's approach towards Saul and his servant is not coincidental but divinely appointed, emphasizing God's sovereignty and the fulfillment of His plans.

on his way up to the high place
The "high place" in ancient Israel was a site of worship and sacrifice, often located on elevated terrain. The Hebrew term "במה" (bamah) refers to these sacred sites. Samuel's journey to the high place underscores his role as a spiritual leader and his dedication to worship. This setting provides a backdrop for the divine encounter, illustrating the importance of worship and sacrifice in seeking God's will. The high place symbolizes a meeting point between the divine and human realms, where God's purposes are revealed and enacted.

Now the day before Saul came
This phrase sets the stage for divine orchestration. The Hebrew word for "day" is "yom," which can signify a specific time or period. Here, it emphasizes God's precise timing in His plans. The mention of "the day before" highlights God's foreknowledge and preparation, indicating that events in our lives are not random but are part of a divine timeline. This serves as a reminder that God is always at work, even when we are unaware, preparing the way for His purposes to unfold.

the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God, often vocalized as Yahweh. This name signifies God's eternal presence and covenant faithfulness. In the context of this verse, it underscores that it is the covenant-keeping God who is actively involved in the affairs of Israel, guiding and directing the selection of their first king. It reassures believers of God's unchanging nature and His commitment to His people.

had revealed
The Hebrew word used here is "galah," which means to uncover or disclose. This indicates that God communicates His will and plans to His prophets, in this case, Samuel. The act of revealing is a divine initiative, showing that God desires to make His purposes known to those who are in tune with His Spirit. It highlights the role of prophecy in the Old Testament as a means through which God guides His people.

to Samuel
Samuel, whose name means "heard of God," is a pivotal figure in Israel's history. He serves as a prophet, priest, and judge, bridging the period between the judges and the monarchy. The mention of Samuel here emphasizes his role as God's chosen instrument to anoint the first king of Israel. It also reflects the importance of being receptive to God's voice, as Samuel was, to fulfill one's divine calling.

At this time tomorrow
This phrase indicates God's precise timing and foreknowledge. The Hebrew word for "tomorrow" (מָחָר, machar) suggests an imminent future, emphasizing God's control over time and events. It reassures believers that God’s plans are perfectly timed, and His interventions are neither early nor late.

I will send you a man
The phrase underscores God's sovereignty in choosing and directing individuals for His purposes. The Hebrew verb "send" (שָׁלַח, shalach) implies a divine mission. This highlights the belief that God actively orchestrates events and people to fulfill His divine will, encouraging believers to trust in His guidance.

from the land of Benjamin
This specifies Saul's tribal origin, linking to Jacob's prophecy in Genesis 49:27 about Benjamin being a "ravenous wolf." Historically, the tribe of Benjamin was known for its warriors, and Saul's selection aligns with this martial heritage. It reminds believers of God's ability to use one's background and heritage for His purposes.

and you are to anoint him
Anointing (מָשַׁח, mashach) in Hebrew culture was a sacred act, symbolizing consecration and divine appointment. This act set Saul apart for leadership, signifying God's choice and empowerment. It serves as a reminder of the sanctity and responsibility of God-given roles.

ruler over My people Israel
The term "ruler" (נָגִיד, nagid) implies leadership under God's authority. It reflects the theocratic nature of Israel's governance, where leaders were expected to act as God's representatives. This phrase encourages leaders to govern with humility and accountability to God.

He will deliver them
The promise of deliverance (יָשַׁע, yasha) is central to God's covenant relationship with Israel. It reassures believers of God's commitment to rescue and protect His people from oppression, symbolizing spiritual salvation and liberation from sin.

from the hand of the Philistines
The Philistines were a persistent threat to Israel, representing external challenges and spiritual adversaries. This phrase highlights God's power to overcome formidable enemies, encouraging believers to rely on Him for victory over life's battles.

For I have looked upon My people
God's attentive observation (רָאָה, ra'ah) signifies His compassion and concern for Israel's plight. It reassures believers that God is aware of their struggles and is moved to act on their behalf, reflecting His loving and personal nature.

because their cry has come to Me
The cry (צְעָקָה, tzeakah) of the Israelites reached God, indicating their desperation and need for divine intervention. This phrase emphasizes the power of prayer and supplication, encouraging believers to persistently seek God's help, trusting that He hears and responds to their pleas.

When Samuel saw Saul
The phrase begins with the prophet Samuel, a pivotal figure in Israel's history, who was both a judge and a prophet. The Hebrew root for "saw" is "ra'ah," which implies not just physical sight but also spiritual insight or perception. Samuel's ability to see Saul is not merely a physical act but a divinely inspired recognition. This moment is significant as it marks the beginning of Saul's journey to kingship, a role that would shape the future of Israel. Samuel's sight is guided by God, indicating the divine orchestration in the selection of leaders.

the LORD told him
The phrase underscores the direct communication between God and Samuel. The Hebrew term for "LORD" is "YHWH," the sacred name of God, emphasizing His covenant relationship with Israel. This divine communication is crucial, as it shows that the establishment of kingship in Israel is not a human initiative but a divine directive. God's involvement in the process highlights His sovereignty and the importance of obedience to His will.

Here is the man
This declaration by God is both a confirmation and a revelation. The phrase "Here is" in Hebrew can be understood as "Hinne," which often introduces something significant or unexpected. Saul's selection is surprising given his humble background from the tribe of Benjamin, the smallest of the tribes. This choice reflects God's tendency to use the unlikely and the humble to fulfill His purposes, a theme recurrent throughout Scripture.

of whom I spoke to you
This phrase refers back to God's previous communication with Samuel, indicating that Saul's selection was part of a divine plan already revealed to the prophet. It emphasizes the continuity and faithfulness of God's word. The historical context here is crucial, as Israel was transitioning from a theocracy to a monarchy, and God's guidance was essential to ensure that this transition aligned with His purposes.

He shall rule over My people
The Hebrew word for "rule" is "nagid," which can mean leader or prince, indicating a role of authority and responsibility. The phrase "My people" signifies God's ownership and covenant relationship with Israel. Saul's kingship is not just a political role but a spiritual responsibility to lead God's chosen people. This highlights the biblical principle that leadership is a stewardship entrusted by God, requiring faithfulness and obedience to His commands.

Saul approached Samuel
The name "Saul" in Hebrew means "asked for" or "prayed for," which is significant as he was the people's choice for a king, reflecting their desire for a monarch like other nations. This moment marks the beginning of Saul's journey from an ordinary young man to the first king of Israel. The act of approaching Samuel, the prophet and judge of Israel, signifies a divine appointment orchestrated by God. Samuel, whose name means "heard of God," represents God's voice and guidance to the people. This encounter is pivotal, as it sets the stage for Saul's anointing and the transition of Israel from a theocracy to a monarchy.

in the gateway
The gateway of a city in ancient times was not just a physical entrance but a place of significant social and legal activity. It was where elders and leaders would gather to discuss matters of importance, make judgments, and conduct business. Saul meeting Samuel at the gateway symbolizes a moment of transition and decision, a threshold between his past life and his future role as king. This setting underscores the public and communal nature of God's unfolding plan for Israel.

and asked
The act of asking indicates humility and a recognition of authority. Saul's inquiry shows his respect for Samuel's position as a prophet and seer. In the Hebrew context, asking questions was a way to gain wisdom and understanding, reflecting a heart open to guidance and instruction. This moment of inquiry foreshadows Saul's need for divine direction throughout his reign.

'Would you please tell me
This phrase reflects a polite and respectful request, indicative of Saul's character at this point in the narrative. It shows his deference to Samuel and his acknowledgment of the prophet's superior knowledge and spiritual insight. The politeness of Saul's request highlights the importance of humility and respect in seeking God's guidance.

where the seer's house is?'
The term "seer" refers to a prophet, one who receives visions and messages from God. In ancient Israel, seers were revered as intermediaries between God and the people, providing divine insight and direction. Saul's search for the seer's house symbolizes his quest for understanding and purpose. It is a metaphor for seeking God's will and direction in one's life. The "house" of the seer represents a place of revelation and encounter with the divine, a sanctuary where God's voice can be heard and His plans revealed. Saul's question indicates a turning point, as he unknowingly steps into his destiny as the anointed king of Israel.

I am the seer
The term "seer" in Hebrew is "ro'eh," which refers to one who perceives or sees, particularly in a prophetic sense. In ancient Israel, a seer was someone who had the ability to receive divine revelations and communicate God's will to the people. Samuel, as a seer, was recognized as a spiritual leader and a conduit for God's messages. This role underscores the importance of divine guidance in the lives of the Israelites and highlights Samuel's authority and connection to God.

Samuel replied
Samuel's response is direct and authoritative, reflecting his role as a judge and prophet in Israel. His reply signifies the beginning of a significant encounter between him and Saul, who would later become the first king of Israel. Samuel's presence and words are pivotal in the unfolding of God's plan for Israel's monarchy.

Go up before me to the high place
The "high place" refers to a location of worship, often situated on elevated ground. In ancient Israel, high places were commonly used for sacrifices and religious ceremonies before the construction of the temple in Jerusalem. Samuel's instruction to go up to the high place indicates a call to participate in a sacred event, emphasizing the spiritual significance of the meeting and the divine orchestration of Saul's journey.

for today you are to eat with me
Sharing a meal in the ancient Near Eastern culture was a sign of fellowship and covenant. By inviting Saul to eat with him, Samuel is extending an offer of hospitality and establishing a bond. This meal is not merely a social event but a divinely appointed occasion that marks the beginning of Saul's anointing as king. It signifies God's provision and the unfolding of His plan for Saul's life.

and in the morning I will send you on your way
Samuel's promise to send Saul on his way the next morning indicates a temporary pause in Saul's journey, allowing for divine instruction and preparation. This pause is crucial for Saul to receive guidance and assurance from God through Samuel. It reflects the biblical principle of waiting on God's timing and the importance of seeking His direction before proceeding with one's plans.

and will tell you all that is in your heart
This phrase suggests that Samuel, through divine insight, will reveal God's purpose and calling for Saul. It implies that God knows the innermost thoughts and desires of individuals and that He has a specific plan for each person. Samuel's role as a seer is to communicate this divine knowledge, providing Saul with clarity and confirmation of his future role as king. This assurance from God is meant to strengthen Saul's faith and resolve as he steps into his new leadership position.

As for the donkeys you lost three days ago
The mention of "donkeys" in this context is significant. In ancient Israel, donkeys were valuable assets, essential for transportation and agriculture. The Hebrew word for donkey, "חֲמוֹר" (chamor), indicates a beast of burden, symbolizing wealth and status. The loss of these animals would have been a significant concern for Saul's family, reflecting the practical challenges of life in ancient times. The phrase "three days ago" suggests a period of searching and uncertainty, a common biblical motif where three days often symbolize a period of trial or waiting before a revelation or resolution.

do not worry about them
This phrase offers reassurance and comfort. The Hebrew root for "worry" is "דָּאַג" (da'ag), which means to be anxious or concerned. In a broader biblical context, this reflects God's providence and care, encouraging trust in divine provision. The instruction not to worry is a recurring theme in Scripture, reminding believers of God's sovereignty and the futility of anxiety when God is in control.

for they have been found
The resolution of the lost donkeys being found signifies God's intervention and provision. The Hebrew word for "found" is "מָצָא" (matsa), which implies discovery or recovery. This not only resolves the immediate concern but also sets the stage for a greater revelation. It underscores the theme of divine orchestration, where God uses ordinary events to fulfill His purposes, as seen throughout biblical narratives.

And to whom belongs all the desire of Israel?
This phrase introduces a profound theological and prophetic element. The "desire of Israel" can be interpreted as the longing for a leader or king, reflecting the nation's yearning for stability and guidance. The Hebrew word for "desire" is "חֵמְדָּה" (chemdah), which denotes longing or preciousness. This rhetorical question points to Saul, indicating his future role as king, chosen by God to fulfill the desires of the people.

Is it not to you and to all your father’s house?
Here, the focus shifts to Saul and his family, highlighting their unexpected elevation to prominence. The phrase suggests a divine appointment, where Saul is identified as the one to fulfill Israel's desire for leadership. This reflects the biblical theme of God's sovereign choice, often selecting unlikely individuals for His purposes. The mention of "your father’s house" emphasizes the communal and familial aspect of God's calling, where the blessing and responsibility extend beyond the individual to their entire lineage.

Saul replied
This phrase introduces us to Saul, the central figure in this narrative. Saul's response is significant as it reveals his initial humility and surprise at being chosen. The Hebrew root for "replied" (עָנָה, 'anah) often conveys a response to a call or a question, indicating Saul's engagement in a dialogue that would change his life. This moment marks the beginning of Saul's journey from obscurity to kingship, highlighting the divine orchestration in the lives of individuals.

Am I not a Benjamite
Saul identifies himself as a member of the tribe of Benjamin. Historically, the tribe of Benjamin was the smallest of the tribes of Israel, as noted in Judges 20:46-48, where the tribe was nearly decimated. The Hebrew term for "Benjamite" (בִּנְיָמִינִי, Binyamini) underscores Saul's connection to a tribe that had a tumultuous past, yet was chosen by God to produce Israel's first king. This reflects the biblical theme that God often chooses the least likely candidates to fulfill His purposes.

from the smallest tribe of Israel
This phrase emphasizes the insignificance of Saul's tribal affiliation in the eyes of the world. The Hebrew word for "smallest" (קָטָן, qatan) can mean both small in size and insignificant in status. This highlights a recurring biblical motif where God elevates the humble and lowly, as seen in the accounts of David, Gideon, and others. It serves as a reminder that God's criteria for leadership differ from human expectations.

and is not my clan the least of all the clans of the tribe of Benjamin?
Saul further diminishes his status by pointing out that his clan is the least within the already small tribe of Benjamin. The Hebrew word for "least" (צָעִיר, tsa'ir) reinforces the idea of being young, insignificant, or unimportant. This self-deprecating statement underscores Saul's humility and lack of ambition for power, which ironically makes him a suitable candidate for God's purposes. It also foreshadows the challenges Saul will face as king, as his insecurity and self-doubt become significant themes in his reign.

So why would you say such a thing to me?
Saul's question reveals his astonishment and disbelief at being chosen for a significant role. The phrase "such a thing" refers to the prophetic revelation of his future kingship. This moment captures the tension between divine calling and human inadequacy. Saul's incredulity is a natural human response to God's unexpected plans, reminding us that God's ways are higher than our ways (Isaiah 55:8-9). It invites readers to reflect on their own responses to God's calling and the importance of trusting in His wisdom and timing.

Then Samuel took Saul and his servant
The phrase begins with "Then," indicating a continuation of the narrative where divine providence is at work. Samuel, the last judge and a prophet, acts under God's guidance. The Hebrew root for "took" (לָקַח, laqach) implies a deliberate action, suggesting Samuel's intentional role in God's plan. Saul, the future king, is accompanied by his servant, highlighting the humility of his beginnings and the divine orchestration in elevating the humble.

brought them into the hall
The "hall" refers to a place of gathering, possibly a dining area or a place of assembly. In ancient Israelite culture, such a setting was significant for communal and covenantal activities. The act of bringing Saul into the hall symbolizes his introduction into a new phase of life, foreshadowing his future leadership. The Hebrew context suggests a place of honor and importance, aligning with Saul's impending anointing as king.

and gave them a seat at the head
To "give a seat at the head" is to bestow honor and recognition. In ancient Near Eastern customs, seating arrangements were indicative of status and favor. Samuel's action signifies God's choice and favor upon Saul, elevating him above others present. This act prefigures Saul's anointing and the divine selection of leadership, emphasizing God's sovereignty in appointing leaders.

of those who had been invited
The "invited" guests were likely elders or notable figures, suggesting a gathering of significance. The Hebrew term for "invited" (קָרָא, qara) implies a calling or summoning, often used in contexts of divine calling. This gathering is not merely social but has a divine purpose, setting the stage for Saul's public recognition and acceptance.

about thirty in all
The number "thirty" may hold symbolic significance, often associated with maturity and readiness in biblical numerology. It suggests a complete and sufficient gathering, representing the community's leadership. This detail underscores the communal aspect of Saul's selection, as he is introduced to those he will eventually lead, highlighting the importance of community validation in leadership roles.

And Samuel said
The phrase begins with the prophet Samuel, a pivotal figure in Israel's history. Samuel was the last of the judges and the first of the prophets after Moses, serving as a bridge between the period of the judges and the establishment of the monarchy. His role as a prophet is significant, as he is God's mouthpiece, guiding Israel according to divine will. The Hebrew root for "said" (אָמַר, 'amar) implies not just speaking but conveying a message with authority and purpose, underscoring Samuel's role as a divinely appointed leader.

to the cook
The cook here is a servant responsible for preparing the meal, which in this context is a sacrificial feast. In ancient Israel, meals were often communal and had religious significance, especially when associated with sacrifices. The cook's role is crucial as he handles the sacred portions of the meal, indicating the importance of proper ritual and order in worship. This highlights the communal and sacred nature of meals in Israelite culture, where food is not just sustenance but a means of fellowship and worship.

Bring the portion
The "portion" refers to a specific part of the sacrificial meal set aside for a particular purpose or person. In Hebrew, the word for portion (מָנָה, manah) can also mean a share or allotment, often with a sense of divine provision or blessing. This reflects the idea that God provides for His people, and certain portions are designated for specific individuals, symbolizing honor and divine favor.

I gave you
This phrase indicates that Samuel had previously instructed the cook to set aside a specific portion. It suggests forethought and intentionality, as Samuel, guided by God, prepares for Saul's anointing as king. The act of giving here is not just a physical transaction but a symbolic act of setting apart something for a divine purpose, reflecting God's sovereignty and providence in orchestrating events.

and told you to set aside
The instruction to "set aside" implies consecration or sanctification. In Hebrew, the concept of setting something apart (קָדַשׁ, qadash) is often associated with holiness and dedication to God. This act signifies that the portion is not ordinary but has been reserved for a special purpose, in this case, to honor Saul as the chosen king of Israel. It underscores the theme of divine election and preparation, as God sets apart individuals and events for His purposes.

Then the cook took up the thigh with its upper part
In ancient Israelite culture, the thigh, particularly the upper part, was considered a choice portion of meat, often reserved for honored guests or significant religious offerings. The Hebrew word for "thigh" here is "shoq," which can denote strength and honor. This act of presenting the thigh to Saul signifies his impending elevation to a position of honor and leadership, foreshadowing his anointing as king.

and set it before Saul
The act of setting the choice portion before Saul is symbolic of God's providence and favor. Saul, who was unaware of his future role, is being prepared and honored by God through Samuel. This gesture is a physical manifestation of God's selection and blessing, emphasizing the divine orchestration in Saul's life.

And Samuel said, 'Here is what has been reserved
The word "reserved" in Hebrew is "shamar," meaning to keep, guard, or preserve. This indicates that God had a specific plan and purpose for Saul, which had been safeguarded until the appointed time. It reflects the biblical theme of God's sovereignty and His ability to orchestrate events according to His divine will.

Set it before you and eat
This invitation to eat is more than a mere act of hospitality; it is a covenantal gesture. In biblical times, sharing a meal often signified fellowship and agreement. Samuel's invitation to Saul to partake in this meal symbolizes the beginning of Saul's journey under God's guidance and the establishment of a new covenantal relationship.

because it has been kept for you for this appointed time
The phrase "appointed time" is significant in biblical theology, often denoting God's perfect timing in fulfilling His promises. The Hebrew term "moed" suggests a divinely ordained moment. This underscores the idea that Saul's rise to kingship is not by chance but by divine appointment, reinforcing the belief in God's meticulous planning and timing.

since I said, ‘I have invited the people.’
Samuel's reference to inviting the people highlights the communal aspect of Saul's anointing. It suggests that Saul's leadership is not just a personal calling but one that involves and impacts the entire nation of Israel. This communal invitation reflects the biblical principle that leadership is both a divine calling and a service to the community.

So Saul ate with Samuel that day
The act of eating together signifies acceptance and unity. Saul's participation in the meal with Samuel marks the beginning of his acceptance into God's plan for Israel. It is a moment of transformation, where Saul moves from being an ordinary man to the chosen leader of God's people. This shared meal is a precursor to the anointing and the responsibilities that will follow, emphasizing the importance of fellowship and divine purpose in leadership.

And they came down from the high place
The "high place" in ancient Israel was often a site of worship and sacrifice, typically located on elevated ground. In Hebrew, the term is "bamah," which can refer to a physical height or a place of religious significance. This setting underscores the sacred nature of the encounter between Samuel and Saul. The descent from the high place symbolizes a transition from a spiritual experience to practical application, as Saul is about to receive guidance for his future role. Historically, high places were central to Israelite worship before the construction of the Temple, indicating the importance of this meeting in a religious context.

into the city
The movement "into the city" signifies a return to the community and daily life after a spiritual encounter. Cities in ancient Israel were centers of social, economic, and political activity. This transition from the high place to the city suggests that divine encounters are meant to influence and direct one's actions within the community. The city, possibly Ramah, where Samuel resided, becomes the backdrop for the unfolding of God's plan for Saul, highlighting the integration of divine purpose with human society.

and Samuel spoke with Saul
The act of speaking here is significant, as it denotes communication of divine will. Samuel, as a prophet, serves as God's mouthpiece, and his words carry authority and purpose. The Hebrew root "dabar" implies not just casual conversation but a deliberate and meaningful exchange. This moment is pivotal, as Samuel is about to reveal God's choice of Saul as king. The dialogue between Samuel and Saul is a reminder of the importance of prophetic guidance in understanding and fulfilling God's will.

on the roof
In ancient Near Eastern architecture, roofs were flat and often used as additional living space. The roof provided a private setting for important conversations, away from the hustle and bustle of the city below. This setting indicates the intimacy and seriousness of the discussion. Biblically, rooftops are often places of prayer and revelation (e.g., Peter's vision in Acts 10). The choice of the roof for this conversation suggests a place set apart for divine revelation, emphasizing the gravity of the message Samuel is about to impart to Saul.

They got up early in the morning
This phrase indicates a sense of urgency and purpose. In the Hebrew context, rising early often signifies diligence and readiness to fulfill God's will. The Hebrew word for "early" (שָׁכַם, shakham) suggests a proactive approach to the tasks at hand, reflecting a heart prepared to receive divine instruction.

just before dawn
The timing here is significant. Dawn symbolizes new beginnings and revelation. In biblical narratives, God often acts or reveals His plans at pivotal moments like dawn, suggesting that Saul is on the brink of a new chapter in his life. The Hebrew term for "dawn" (עֲלוֹת הַשַּׁחַר, alot hashachar) can also imply enlightenment and the dispelling of darkness, both literally and metaphorically.

Samuel called to Saul on the roof
In ancient Israel, roofs were flat and used for various purposes, including prayer and meditation. Samuel calling Saul from the roof signifies a place of elevation, both physically and spiritually. The act of calling (קָרָא, qara) in Hebrew often denotes a summons to a divine appointment or mission, highlighting the importance of the moment.

Get ready
This command from Samuel is a call to preparation. The Hebrew root (כּוּן, kun) implies establishing or making firm. Saul is being instructed to prepare himself not just physically, but spiritually and mentally, for the journey and the responsibilities ahead.

I will send you on your way
Samuel's role as a prophet is to guide and direct according to God's will. The phrase "send you" (שָׁלַח, shalach) in Hebrew often carries the connotation of commissioning or dispatching with authority. Saul is being sent on a path ordained by God, marking the beginning of his journey as Israel's first king.

So Saul got ready
Saul's obedience is immediate, reflecting a heart willing to follow divine guidance. The act of getting ready (וַיָּקָם, vayakom) suggests a readiness to embrace God's plan, a crucial quality for leadership in the biblical narrative.

he and Samuel went outside together
This signifies unity and partnership in the mission ahead. The Hebrew concept of walking together (יָצָא, yatza) often implies agreement and shared purpose. Samuel and Saul's joint departure underscores the prophetic endorsement of Saul's kingship and the divine orchestration of events.

As they were going down to the edge of the city
This phrase sets the scene for a pivotal moment in Saul's life. The "edge of the city" signifies a transitional space, both physically and spiritually. In ancient Israel, cities were often fortified, and the edge represented a boundary between the known and the unknown. Saul is about to cross a threshold into his divine calling. The Hebrew root for "going down" (יָרַד, yarad) often implies a descent that precedes an ascent, symbolizing humility before exaltation.

Samuel said to Saul
Samuel, the last judge and a prophet, plays a crucial role as God's mouthpiece. His authority is divinely appointed, and his words carry the weight of God's will. The relationship between Samuel and Saul is foundational for understanding Israel's transition from a theocracy to a monarchy. Samuel's guidance is pivotal, as he represents the voice of God directing the future king.

Tell the servant to go on ahead of us
This instruction is significant in its simplicity. By asking the servant to go ahead, Samuel creates a private space for a sacred conversation. In biblical times, servants were often privy to their master's affairs, but this moment required solitude. The act of sending the servant ahead underscores the importance of the message Saul is about to receive, highlighting the personal nature of God's call.

and he did so
The servant's obedience reflects the cultural norms of loyalty and respect. It also emphasizes the readiness and willingness required to receive God's word. This brief statement of compliance sets the stage for the divine revelation that follows, illustrating the importance of obedience in the unfolding of God's plan.

But you stand here awhile
Samuel's command for Saul to "stand here awhile" is an invitation to pause and prepare for a divine encounter. The Hebrew word for "stand" (עָמַד, amad) implies a firm, attentive posture, suggesting readiness to receive instruction. This moment of stillness is crucial for spiritual receptivity, reminding believers of the importance of waiting on God.

that I may proclaim to you the word of God
The phrase "proclaim to you the word of God" is the climax of this verse. Samuel is about to reveal God's will for Saul, marking the beginning of his journey as Israel's first king. The Hebrew root for "proclaim" (נָגַד, nagad) means to make known or declare, emphasizing the authority and clarity of God's message. This proclamation is not just informative but transformative, as it sets Saul on a path that will shape the destiny of Israel. The "word of God" is living and active, a testament to God's ongoing involvement in the lives of His people.