Matthew 11:18
New International Version
For John came neither eating nor drinking, and they say, ‘He has a demon.’

New Living Translation
For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’

English Standard Version
For John came neither eating nor drinking, and they say, ‘He has a demon.’

Berean Standard Bible
For John came neither eating nor drinking, and they say, ‘He has a demon!’

Berean Literal Bible
For John came neither eating nor drinking, and they say, 'He has a demon!'

King James Bible
For John came neither eating nor drinking, and they say, He hath a devil.

New King James Version
For John came neither eating nor drinking, and they say, ‘He has a demon.’

New American Standard Bible
For John came neither eating nor drinking, and they say, ‘He has a demon!’

NASB 1995
“For John came neither eating nor drinking, and they say, ‘He has a demon!’

NASB 1977
“For John came neither eating nor drinking, and they say, ‘He has a demon!’

Legacy Standard Bible
For John came neither eating nor drinking, and they say, ‘He has a demon!’

Amplified Bible
For John came neither eating nor drinking [with others], and they say, ‘He has a demon!’

Christian Standard Bible
For John came neither eating nor drinking, and they say, ‘He has a demon! ’

Holman Christian Standard Bible
For John did not come eating or drinking, and they say, He has a demon!’

American Standard Version
For John came neither eating nor drinking, and they say, He hath a demon.

Contemporary English Version
John the Baptist did not go around eating and drinking, and you said, "That man has a demon in him!"

English Revised Version
For John came neither eating nor drinking, and they say, He hath a devil.

GOD'S WORD® Translation
"John came neither eating nor drinking, and people say, 'There's a demon in him!'

Good News Translation
When John came, he fasted and drank no wine, and everyone said, 'He has a demon in him!'

International Standard Version
Because John didn't come eating or drinking, yet people say, 'He has a demon!'

Majority Standard Bible
For John came neither eating nor drinking, and they say, ‘He has a demon!’

NET Bible
For John came neither eating nor drinking, and they say, 'He has a demon!'

New Heart English Bible
For John came neither eating nor drinking, and they say, 'He has a demon.'

Webster's Bible Translation
For John came neither eating nor drinking, and they say, He hath a demon.

Weymouth New Testament
"For John came neither eating nor drinking, and they say, 'He has a demon.'

World English Bible
For John came neither eating nor drinking, and they say, ‘He has a demon.’
Literal Translations
Literal Standard Version
For John came neither eating nor drinking, and they say, He has a demon;

Berean Literal Bible
For John came neither eating nor drinking, and they say, 'He has a demon!'

Young's Literal Translation
'For John came neither eating nor drinking, and they say, He hath a demon;

Smith's Literal Translation
For John came neither eating nor drinking, and they say, He has an evil spirit.
Catholic Translations
Douay-Rheims Bible
For John came neither eating nor drinking; and they say: He hath a devil.

Catholic Public Domain Version
For John came neither eating nor drinking; and they say, ‘He has a demon.’

New American Bible
For John came neither eating nor drinking, and they said, ‘He is possessed by a demon.’

New Revised Standard Version
For John came neither eating nor drinking, and they say, ‘He has a demon’;
Translations from Aramaic
Lamsa Bible
For John came, neither eating nor drinking, and they said he is crazy.

Aramaic Bible in Plain English
For Yohannan came who ate nothing and drank nothing, and they said: 'He has a demon.'
NT Translations
Anderson New Testament
For John came, neither eating nor drinking, and they say: He has a demon.

Godbey New Testament
For John came neither eating nor drinking, and they say, He has a demon.

Haweis New Testament
For John came neither eating nor drinking, and they say, He hath a devil:

Mace New Testament
so John came with fasting and abstinence, and they say, he is mad.

Weymouth New Testament
"For John came neither eating nor drinking, and they say, 'He has a demon.'

Worrell New Testament
For John came neither eating nor drinking, and they say, 'He has a demon.'

Worsley New Testament
for John came neither eating nor drinking as others do, and they say, He is beside himself:

Additional Translations ...
Audio Bible



Context
Jesus Testifies about John
17‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’ 18For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”…

Cross References
Luke 7:33
For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’

Mark 1:6
John was clothed in camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.

John 1:6-8
There came a man who was sent from God. His name was John. / He came as a witness to testify about the Light, so that through him everyone might believe. / He himself was not the Light, but he came to testify about the Light.

John 5:35
John was a lamp that burned and gave light, and you were willing for a season to bask in his light.

Matthew 3:4
John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.

Luke 1:15
for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.

2 Kings 1:8
“He was a hairy man,” they answered, “with a leather belt around his waist.” “It was Elijah the Tishbite,” said the king.

Malachi 4:5
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.

Isaiah 40:3
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

Zechariah 13:4
And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive.

1 Kings 19:4
while he himself went a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.”

Jeremiah 16:8
You must not enter a house where there is feasting and sit down with them to eat and drink.

Luke 3:2-3
during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. / He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins,

John 3:28
You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’

Matthew 17:12-13
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.” / Then the disciples understood that He was speaking to them about John the Baptist.


Treasury of Scripture

For John came neither eating nor drinking, and they say, He has a devil.

John.

Matthew 3:4
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Jeremiah 15:17
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

Jeremiah 16:8,9
Thou shalt not also go into the house of feasting, to sit with them to eat and to drink…

He.

Matthew 10:25
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

2 Kings 9:11
Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.

Jeremiah 29:26
The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.

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Matthew 11
1. John sends his disciples to Jesus.
7. Jesus' testimony concerning John.
16. The perverse judgment of the people concerning the Son.
20. Jesus upbraids Korazin, Bethsaida, and Capernaum;
25. and praising his Father's wisdom in revealing the Gospel to the simple,
28. he calls to him those who are weary and burdened.














For John came neither eating nor drinking
This phrase introduces the lifestyle and ministry of John the Baptist. The Greek word for "came" (ἦλθεν) indicates John's arrival and mission as a divinely appointed messenger. John’s ascetic lifestyle, characterized by "neither eating nor drinking," reflects his dedication to his prophetic calling. Historically, John is seen as a Nazarite, a person set apart for God, which is supported by his abstinence from wine and strong drink (Luke 1:15). His lifestyle was a stark contrast to the societal norms of the time, emphasizing repentance and preparation for the coming Messiah. This asceticism was a visual sermon, calling people to turn away from worldly indulgences and focus on spiritual matters.

and they say, 'He has a demon.'
The phrase "and they say" highlights the response of the people, particularly the religious leaders, to John's ministry. The Greek word for "say" (λέγουσιν) implies a continuous action, suggesting that this accusation was a persistent criticism. The claim "He has a demon" reflects the spiritual blindness and hardness of heart of those who rejected John's message. In the cultural and historical context, attributing demonic possession to someone was a serious accusation, often used to discredit and dismiss a person's influence or authority. This accusation against John underscores the resistance to his call for repentance and the rejection of his role as the forerunner to Christ. It serves as a reminder of the spiritual warfare present in the ministry of those who faithfully proclaim God's truth.

(18) He hath a devil.--The phrase was a common one, asserting at once the fact of insanity, and ascribing it to demoniacal possession as its cause. (Comp. John 7:20; John 8:48.) This was the explanation which the scribes gave of John's austerities. The locusts and wild honey were to them the diet of a madman.

Verse 18. - For John came neither eating (Matthew 3:4) nor drinking (Luke 1:15), and they say, He hath a devil; i.e. he is possessed of strange and melancholy fancies (see Bishop Westcott on John 7:20).

Parallel Commentaries ...


Greek
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

John
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

came
Ἦλθεν (Ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

neither
μήτε (mēte)
Conjunction
Strong's 3383: Nor, neither, not even, neither…nor. From me and te; not too, i.e. neither or nor; also, not even.

eating
ἐσθίων (esthiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

nor
μήτε (mēte)
Conjunction
Strong's 3383: Nor, neither, not even, neither…nor. From me and te; not too, i.e. neither or nor; also, not even.

drinking,
πίνων (pinōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they say,
λέγουσιν (legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘He has
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a demon!’
Δαιμόνιον (Daimonion)
Noun - Accusative Neuter Singular
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.


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