Leviticus 8:13
New International Version
Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the LORD commanded Moses.

New Living Translation
Next Moses presented Aaron’s sons. He clothed them in their tunics, tied their sashes around them, and put their special head coverings on them, just as the LORD had commanded him.

English Standard Version
And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the LORD commanded Moses.

Berean Standard Bible
Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.

King James Bible
And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.

New King James Version
Then Moses brought Aaron’s sons and put tunics on them, girded them with sashes, and put hats on them, as the LORD had commanded Moses.

New American Standard Bible
Next Moses had Aaron’s sons come near, and he clothed them with tunics and wrapped their waists with sashes, and bound caps on them, just as the LORD had commanded Moses.

NASB 1995
Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the LORD had commanded Moses.

NASB 1977
Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes, and bound caps on them, just as the LORD had commanded Moses.

Legacy Standard Bible
Next Moses brought Aaron’s sons near and clothed them with tunics and girded them with sashes and bound caps on them, just as Yahweh had commanded Moses.

Amplified Bible
Next Moses brought Aaron’s sons forward, put undertunics on them, belted them with sashes, and bound caps on them, just as the LORD had commanded Moses.

Christian Standard Bible
Then Moses presented Aaron’s sons, clothed them with tunics, wrapped sashes around them, and fastened headbands on them, as the LORD had commanded Moses.

Holman Christian Standard Bible
Then Moses presented Aaron’s sons, clothed them with tunics, wrapped sashes around them, and fastened headbands on them, as the LORD had commanded Moses.

American Standard Version
And Moses brought Aaron's sons, and clothed them with coats, and girded them with girdles, and bound head-tires upon them; as Jehovah commanded Moses.

Contemporary English Version
Next, Moses dressed Aaron's sons in their shirts, then tied sashes around them and put special caps on them, just as the LORD had commanded.

English Revised Version
And Moses brought Aaron's sons, and clothed them with coats, and girded them with girdles, and bound headtires upon them; as the LORD commanded Moses.

GOD'S WORD® Translation
Moses had Aaron's sons come forward. He put linen robes on them, fastened their belts around them, and put turbans on them as the LORD had commanded Moses.

Good News Translation
Next, Moses brought the sons of Aaron forward and put shirts on them, put sashes around their waists, and tied caps on their heads, just as the LORD had commanded.

International Standard Version
Then Moses brought Aaron's sons, clothed them with the tunics, girded them with the bands, and bound turbans on them, just as the LORD had commanded him.

Majority Standard Bible
Then Moses presented Aaron?s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.

NET Bible
Moses also brought forward Aaron's sons, clothed them with tunics, wrapped sashes around them, and wrapped headbands on them just as the LORD had commanded Moses.

New Heart English Bible
Moses brought Aaron's sons, and clothed them with coats, and tied sashes on them, and put headbands on them; as the LORD commanded Moses.

Webster's Bible Translation
And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.

World English Bible
Moses brought Aaron’s sons, and clothed them with tunics, and tied sashes on them, and put headbands on them, as Yahweh commanded Moses.
Literal Translations
Literal Standard Version
And Moses brings the sons of Aaron near, and clothes them [with] coats, and girds them [with] girdles, and binds caps to them, as YHWH has commanded Moses.

Young's Literal Translation
And Moses bringeth near the sons of Aaron, and doth clothe them with coats, and girdeth them with girdles, and bindeth for them turbans, as Jehovah hath commanded Moses.

Smith's Literal Translation
And Moses will bring near the sons of Aaron, and he will put tunics upon them, and he will gird on them with the girdle and he will bind to them caps; as Jehovah commanded Moses.
Catholic Translations
Douay-Rheims Bible
And after he had offered his sons, he vested them with linen tunicks, and girded them with girdles, and put mitres on them as the Lord had commanded.

Catholic Public Domain Version
Likewise, after he had offered his sons, he vested them with linen tunics, and wrapped them with wide belts, and placed headdresses on them, just as the Lord had ordered.

New American Bible
Moses likewise brought forward Aaron’s sons, clothed them with tunics, girded them with sashes, and put skullcaps on them, as the LORD had commanded him to do.

New Revised Standard Version
And Moses brought forward Aaron’s sons, and clothed them with tunics, and fastened sashes around them, and tied headdresses on them, as the LORD commanded Moses.
Translations from Aramaic
Lamsa Bible
And Moses brought Aaron's sons and put linen vestments upon them and girded them with girdles and put mitres upon them; as the LORD commanded Moses.

Peshitta Holy Bible Translated
And brought Moshe near the children of Ahron and clothed them with coats and bound them with girdles and made for them tiaras just as LORD JEHOVAH commanded Moshe.
OT Translations
JPS Tanakh 1917
And Moses brought Aaron's sons, and clothed them with tunics, and girded them with girdles, and bound head-tires upon them; as the LORD commanded Moses.

Brenton Septuagint Translation
And Moses brought the sons of Aaron near, and put on them coast and girded them with girdles, and put on them bonnets, as the Lord commanded Moses.

Additional Translations ...
Audio Bible



Context
Moses Consecrates Aaron and His Sons
12He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.

Cross References
Exodus 29:5-9
Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband. / Put the turban on his head and attach the holy diadem to the turban. / Then take the anointing oil and anoint him by pouring it on his head. ...

Numbers 20:26-28
Remove Aaron’s priestly garments and put them on his son Eleazar. Aaron will be gathered to his people and will die there.” / So Moses did as the LORD had commanded, and they climbed Mount Hor in the sight of the whole congregation. / After Moses had removed Aaron’s garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain.

Exodus 28:40-43
Make tunics, sashes, and headbands for Aaron’s sons, to give them glory and splendor. / After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests. / Make linen undergarments to cover their bare flesh, extending from waist to thigh. ...

Numbers 27:18-23
And the LORD replied to Moses, “Take Joshua son of Nun, a man with the Spirit in him, and lay your hands on him. / Have him stand before Eleazar the priest and the whole congregation, and commission him in their sight. / Confer on him some of your authority, so that the whole congregation of Israel will obey him. ...

Exodus 40:12-15
Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water. / And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. / Bring his sons forward and clothe them with tunics. ...

Hebrews 5:1-4
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. / He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. / That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. ...

Exodus 29:29-30
The holy garments that belong to Aaron will belong to his sons after him, so they can be anointed and ordained in them. / The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.

Numbers 3:3
These were Aaron’s sons, the anointed priests, who were ordained to serve as priests.

Hebrews 7:26-28
Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. / Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. / For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Exodus 28:1-3
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. / Make holy garments for your brother Aaron, to give him glory and splendor. / You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.

1 Samuel 2:28
And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.

Hebrews 9:6-7
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

1 Kings 2:27
So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli.

1 Chronicles 24:1-3
These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. / But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as priests. / With the help of Eleazar’s descendant Zadok and Ithamar’s descendant Ahimelech, David divided them according to the offices of their service.

Hebrews 8:3-5
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer. / Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. / The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”


Treasury of Scripture

And Moses brought Aaron's sons, and put coats on them, and girded them with girdles, and put bonnets on them; as the LORD commanded Moses.

Moses

Exodus 28:40,41
And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty…

Exodus 29:8,9
And thou shalt bring his sons, and put coats upon them…

Exodus 40:14,15
And thou shalt bring his sons, and clothe them with coats: …

Leviticus 1:13
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

put.

Jump to Previous
Aaron Aaron's Bands Bindeth Bonnets Bound Caps Clothe Clothed Clothing Coats Commanded Forward Girded Girdeth Girdles Headbands Head-Dresses Heads Head-Tires Moses Orders Putting Round Sashes Tied Tunics Turbans
Jump to Next
Aaron Aaron's Bands Bindeth Bonnets Bound Caps Clothe Clothed Clothing Coats Commanded Forward Girded Girdeth Girdles Headbands Head-Dresses Heads Head-Tires Moses Orders Putting Round Sashes Tied Tunics Turbans
Leviticus 8
1. Moses consecrates Aaron and his sons
14. Their sin offering
18. Their burnt offering
22. The ram of consecration
31. The place and time of their consecration














Then Moses brought Aaron’s sons forward
This phrase signifies the continuation of the consecration ceremony, emphasizing the role of Moses as the mediator between God and the people. The Hebrew root for "brought forward" is "qarab," which means to draw near or present. This act of bringing Aaron's sons forward symbolizes their presentation before God, highlighting the importance of their role in the priesthood. Historically, this moment marks the formal induction of Aaron's sons into their sacred duties, underscoring the hereditary nature of the priesthood in Israel.

put tunics on them
The "tunics" (Hebrew: "kuttonet") were basic garments worn by the priests, symbolizing purity and service. The act of clothing Aaron's sons in tunics represents their new identity and role as servants of God. In the ancient Near Eastern context, clothing often signified one's status and function, and here it denotes their consecration and readiness to serve in the tabernacle.

wrapped sashes around them
The "sashes" (Hebrew: "abnet") were belts that secured the tunics and were part of the priestly attire. Wrapping sashes around Aaron's sons signifies preparation and readiness for service. The sash, in a broader biblical context, can symbolize strength and truth, as seen in Isaiah 11:5. This act of girding with sashes indicates the priests' commitment to uphold the truth and strength of God's commandments.

and tied headbands on them
The "headbands" (Hebrew: "migba'ah") were turbans or caps worn by the priests, signifying their authority and dignity. Tying headbands on Aaron's sons represents the conferring of honor and responsibility. In the cultural and historical context, head coverings were often associated with respect and reverence, particularly in religious settings. This act underscores the sacred nature of their duties and their role as intermediaries between God and the people.

as the LORD had commanded him
This phrase emphasizes obedience to divine instruction. The Hebrew word for "commanded" is "tsavah," which implies a direct order or charge. Moses' adherence to God's commands highlights the importance of following divine guidance in worship and service. This obedience is a recurring theme in Leviticus, reflecting the covenant relationship between God and Israel, where blessings are contingent upon faithfulness to God's laws.

(13) And Moses brought Aaron's sons.--Having consecrated the father as high priest, Moses now invests Aaron's four sons, Nadab, Abihu, Eleazar, and Ithamar, with the visible signs of the priestly office by robing them in the sacerdotal garments. For these articles of dress see Exodus 28:40-41; Exodus 29:30; Exodus 40:14.

Verse 13. - The investiture of Aaron's sons - Nadab, Abihu, Eleazar, Ithamar - follows the consecration of their father. They are robed, according as the Lord commanded Moses in Exodus 28:40, in the white tunic, the sash, and the cap. But there is no statement here of their being anointed, although their anointing is ordered in Exodus 28:41, and still more imperatively in Exodus 40:15. They are spoken of as "anointed" in Leviticus 7:36, and as having "the anointing oil of the Lord upon them" in Leviticus 10:7. On the other hand, the high priest is specially designated as "the priest that is anointed" (Leviticus 4:3). It is probable that the personal anointing of the ordinary priests was confined to their being sprinkled with oil, as described below in verse 30; but that they were regarded as virtually anointed in Aaron's anointing. The Levites had no special dress until they obtained permission from Herod Agrippa I[. to wear the priestly robes (Joseph., 'Ant.,' 20:09, 6).

Parallel Commentaries ...


Hebrew
Then Moses
מֹשֶׁ֜ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

presented
וַיַּקְרֵ֨ב (way·yaq·rêḇ)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's 7126: To come near, approach

Aaron’s
אַהֲרֹ֗ן (’a·hă·rōn)
Noun - proper - masculine singular
Strong's 175: Aaron -- an elder brother of Moses

sons,
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

put
וַיַּלְבִּשֵׁ֤ם (way·yal·bi·šêm)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person masculine plural
Strong's 3847: Wrap around, to put on a, garment, clothe

tunics on them,
כֻּתֳּנֹת֙ (kut·to·nōṯ)
Noun - feminine plural
Strong's 3801: A shirt

tied sashes
אַבְנֵ֔ט (’aḇ·nêṭ)
Noun - masculine singular
Strong's 73: A girdle

around them,
וַיַּחְגֹּ֤ר (way·yaḥ·gōr)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 2296: To gird, gird on, gird oneself

and fastened
וַיַּחֲבֹ֥שׁ (way·ya·ḥă·ḇōš)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 2280: To wrap firmly, to stop, to rule

headbands
מִגְבָּע֑וֹת (miḡ·bā·‘ō·wṯ)
Noun - feminine plural
Strong's 4021: Headgear, a turban

on them,
לָהֶ֖ם (lā·hem)
Preposition | third person masculine plural
Strong's Hebrew

just as
כַּאֲשֶׁ֛ר (ka·’ă·šer)
Preposition-k | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

had commanded
צִוָּ֥ה (ṣiw·wāh)
Verb - Piel - Perfect - third person masculine singular
Strong's 6680: To lay charge (upon), give charge (to), command, order

[him].
מֹשֶֽׁה׃ (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


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OT Law: Leviticus 8:13 Moses brought Aaron's sons and clothed them (Le Lv Lev.)
Leviticus 8:12
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