Verse (Click for Chapter) New International Version But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the LORD commanded Moses. New Living Translation He took the rest of the bull, including its hide, meat, and dung, and burned it on a fire outside the camp, just as the LORD had commanded him. English Standard Version But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the LORD commanded Moses. Berean Standard Bible But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him. King James Bible But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses. New King James Version But the bull, its hide, its flesh, and its offal, he burned with fire outside the camp, as the LORD had commanded Moses. New American Standard Bible But the bull and its hide, its flesh, and its refuse he burned in the fire outside the camp, just as the LORD had commanded Moses. NASB 1995 But the bull and its hide and its flesh and its refuse he burned in the fire outside the camp, just as the LORD had commanded Moses. NASB 1977 But the bull and its hide and its flesh and its refuse, he burned in the fire outside the camp, just as the LORD had commanded Moses. Legacy Standard Bible But the bull and its hide and its flesh and its refuse he burned in the fire outside the camp, just as Yahweh had commanded Moses. Amplified Bible But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the LORD had commanded Moses. Christian Standard Bible He burned the bull with its hide, flesh, and waste outside the camp, as the LORD had commanded Moses. Holman Christian Standard Bible He burned up the bull with its hide, flesh, and dung outside the camp, as the LORD had commanded Moses. American Standard Version But the bullock, and its skin, and its flesh, and its dung, he burnt with fire without the camp; as Jehovah commanded Moses. Contemporary English Version Finally, he took the skin and the flesh of the bull, together with the food still in its stomach, and burned them outside the camp, just as the LORD had commanded. English Revised Version But the bullock, and its skin, and its flesh, and its dung, he burnt with fire without the camp; as the LORD commanded Moses. GOD'S WORD® Translation He burned the rest of the bull, its skin, meat, and excrement outside the camp, as the LORD commanded him. Good News Translation He took the rest of the bull, including its skin, flesh, and intestines, and burned it outside the camp, just as the LORD had commanded. International Standard Version As to the bull and its fat, skin, and offal, he incinerated them outside the camp, just as the LORD had commanded him. Majority Standard Bible But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him. NET Bible but the rest of the bull--its hide, its flesh, and its dung--he completely burned up outside the camp just as the LORD had commanded Moses. New Heart English Bible But the bull, and its skin, and its flesh, and its dung, he burned with fire outside the camp; as the LORD commanded Moses. Webster's Bible Translation But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses. World English Bible But the bull, and its skin, and its meat, and its dung, he burned with fire outside the camp, as Yahweh commanded Moses. Literal Translations Literal Standard Versionand the bullock, and its skin, and its flesh, and its dung, he has burned with fire, at the outside of the camp, as YHWH has commanded Moses. Young's Literal Translation and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses. Smith's Literal Translation And the bullock and his skin, and his flesh, and his dung, he burnt in fire without the camp, as Jehovah commanded Moses. Catholic Translations Douay-Rheims BibleAnd the calf with the skin, and the flesh and the dung, he burnt without the camp, as the Lord had commanded. Catholic Public Domain Version And the calf with the skin, and the flesh, and the dung, he burned beyond the camp, just as the Lord had instructed. New American Bible The bull, however, with its hide and flesh and dung he burned in the fire outside the camp, as the LORD had commanded Moses to do. New Revised Standard Version But the bull itself, its skin and flesh and its dung, he burned with fire outside the camp, as the LORD commanded Moses. Translations from Aramaic Lamsa BibleBut the bullock and its hide and its meat and its dung he burned with fire outside the camp; as the LORD commanded Moses. Peshitta Holy Bible Translated And the bull and his skin and his flesh and his dung he burned in fire outside of the camp, just as LORD JEHOVAH commanded Moshe. OT Translations JPS Tanakh 1917But the bullock, and its skin, and its flesh, and its dung, were burnt with fire without the camp; as the LORD commanded Moses. Brenton Septuagint Translation But the calf, and his hide, and his flesh, and his dung, he burnt with fire without the camp, as the Lord commanded Moses. Additional Translations ... Audio Bible Context The Priests' Sin Offering…16Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar. 17But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him. Cross References Exodus 29:14 But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering. Hebrews 13:11-12 Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. / And so Jesus also suffered outside the city gate, to sanctify the people by His own blood. Leviticus 4:11-12 But the hide of the bull and all its flesh, with its head and legs and its entrails and dung— / all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap. Numbers 19:5 Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung. Exodus 29:36 Sacrifice a bull as a sin offering each day for atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. Leviticus 9:11 But he burned up the flesh and the hide outside the camp. Leviticus 16:27 The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up. Numbers 8:7-8 This is what you must do to cleanse them: Sprinkle them with the water of purification. Have them shave their whole bodies and wash their clothes, and so purify themselves. / Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering. 2 Chronicles 29:21 They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. And the king commanded the priests, the descendants of Aaron, to offer them on the altar of the LORD. Leviticus 6:30 But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned. Leviticus 16:3 This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering. Hebrews 9:11-14 But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. / He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. / For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, ... Leviticus 1:9 The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD. Leviticus 4:21 Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly. Leviticus 6:11 Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place. Treasury of Scripture But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses. Leviticus 4:11,12,21 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, … Leviticus 6:30 And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire. Leviticus 16:27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. Jump to Previous Bull Bullock Burned Burnt Camp Commanded Dung Fire Flesh Hide Moses Offal Outside Ox Refuse Skin Tent-Circle WasteJump to Next Bull Bullock Burned Burnt Camp Commanded Dung Fire Flesh Hide Moses Offal Outside Ox Refuse Skin Tent-Circle WasteLeviticus 8 1. Moses consecrates Aaron and his sons14. Their sin offering 18. Their burnt offering 22. The ram of consecration 31. The place and time of their consecration But the bull with its hide, flesh, and dung This phrase refers to the remains of the bull used in the consecration of Aaron and his sons as priests. The bull was a sin offering, symbolizing the removal of sin and impurity. The hide, flesh, and dung represent the entirety of the animal, emphasizing the completeness of the sacrifice. In the ancient Near Eastern context, the bull was a significant sacrificial animal, often associated with strength and fertility. The complete burning of the bull's remains signifies the total eradication of sin, a concept that foreshadows the ultimate sacrifice of Jesus Christ, who bore the sins of humanity in totality. he burned outside the camp as the LORD had commanded him Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law on Mount Sinai. In this context, Moses is overseeing the consecration of Aaron and his sons as priests. 2. Aaron and His Sons The first priests of Israel, being consecrated for their service in the Tabernacle. This chapter details their ordination process. 3. The Bull Used as a sin offering during the consecration ceremony. Its burning outside the camp signifies the removal of sin from the community. 4. Outside the Camp A place designated for the disposal of sin offerings, symbolizing the separation of sin from the holy community. 5. The LORD The covenant God of Israel, who commands the rituals and laws for His people to follow. Teaching Points The Seriousness of SinThe burning of the bull outside the camp underscores the gravity of sin and the need for its removal from the community. As believers, we must recognize the seriousness of sin in our lives and seek God's forgiveness and cleansing. Separation for Holiness Just as the Israelites were called to separate sin from their midst, Christians are called to live holy lives, set apart for God's purposes. This involves a conscious effort to remove sin and pursue righteousness. Christ as Our Sin Offering The Old Testament sacrifices point to Jesus Christ, who bore our sins outside the city. Understanding this connection deepens our appreciation for His sacrifice and encourages us to live in gratitude and obedience. Obedience to God's Commands Moses' adherence to God's instructions serves as a model for us. Obedience to God's Word is crucial in our walk with Him, reflecting our trust and reverence for His authority.(17) But the bullock . . . he burnt . . . --Though none of the blood of this sin offering was brought into the sanctuary, whereby it became excluded from the rule laid down in Leviticus 6:30, yet the flesh was not allowed to be eaten, but like the sin offering of the high priest (Leviticus 4:3-12), and for the whole congregation (Leviticus 4:13-21), had to be burnt without the camp, since Moses could not eat it. because he was not a legally consecrated priest (see Leviticus 6:25), and the priest could not eat it because it was against the law for the sinner to partake of the sin offering which he brought himself. (See Leviticus 4:35.) Hebrew Butוְאֶת־ (wə·’eṯ-) Conjunctive waw | Direct object marker Strong's 853: Untranslatable mark of the accusative case the bull הַפָּ֤ר (hap·pār) Article | Noun - masculine singular Strong's 6499: Young bull, steer with its hide, עֹרוֹ֙ (‘ō·rōw) Noun - masculine singular construct | third person masculine singular Strong's 5785: Skin, hide, leather flesh, בְּשָׂר֣וֹ (bə·śā·rōw) Noun - masculine singular construct | third person masculine singular Strong's 1320: Flesh, body, person, the pudenda of a, man and dung פִּרְשׁ֔וֹ (pir·šōw) Noun - masculine singular construct | third person masculine singular Strong's 6569: Fecal matter he burned שָׂרַ֣ף (śā·rap̄) Verb - Qal - Perfect - third person masculine singular Strong's 8313: To be, on fire outside מִח֖וּץ (mi·ḥūṣ) Preposition-m | Noun - masculine singular construct Strong's 2351: Separate by a, wall, outside, outdoors the camp, לַֽמַּחֲנֶ֑ה (lam·ma·ḥă·neh) Preposition-l, Article | Noun - common singular Strong's 4264: An encampment, an army as כַּאֲשֶׁ֛ר (ka·’ă·šer) Preposition-k | Pronoun - relative Strong's 834: Who, which, what, that, when, where, how, because, in order that the LORD יְהוָ֖ה (Yah·weh) Noun - proper - masculine singular Strong's 3068: LORD -- the proper name of the God of Israel had commanded צִוָּ֥ה (ṣiw·wāh) Verb - Piel - Perfect - third person masculine singular Strong's 6680: To lay charge (upon), give charge (to), command, order [him]. מֹשֶֽׁה׃ (mō·šeh) Noun - proper - masculine singular Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver Links Leviticus 8:17 NIVLeviticus 8:17 NLT Leviticus 8:17 ESV Leviticus 8:17 NASB Leviticus 8:17 KJV Leviticus 8:17 BibleApps.com Leviticus 8:17 Biblia Paralela Leviticus 8:17 Chinese Bible Leviticus 8:17 French Bible Leviticus 8:17 Catholic Bible OT Law: Leviticus 8:17 But the bull and its skin (Le Lv Lev.) |
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