Exodus 28:1
New International Version
“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests.

New Living Translation
“Call for your brother, Aaron, and his sons, Nadab, Abihu, Eleazar, and Ithamar. Set them apart from the rest of the people of Israel so they may minister to me and be my priests.

English Standard Version
“Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar.

Berean Standard Bible
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

King James Bible
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

New King James Version
“Now take Aaron your brother, and his sons with him, from among the children of Israel, that he may minister to Me as priest, Aaron and Aaron’s sons: Nadab, Abihu, Eleazar, and Ithamar.

New American Standard Bible
“Then bring forward to yourself your brother Aaron, and his sons with him, from among the sons of Israel, to serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

NASB 1995
“Then bring near to yourself Aaron your brother, and his sons with him, from among the sons of Israel, to minister as priest to Me— Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

NASB 1977
“Then bring near to yourself Aaron your brother, and his sons with him, from among the sons of Israel, to minister as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

Legacy Standard Bible
“Now as for you, bring near to yourself Aaron your brother, and his sons with him, from among the sons of Israel, to minister as priests to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

Amplified Bible
“Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

Christian Standard Bible
“Have your brother Aaron, with his sons, come to you from the Israelites to serve me as priest—Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.

Holman Christian Standard Bible
Have your brother Aaron, with his sons, come to you from the Israelites to serve Me as priest—Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.

American Standard Version
And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Contemporary English Version
Send for your brother Aaron and his sons Nadab, Abihu, Eleazar, and Ithamar. They are the ones I have chosen from Israel to serve as my priests.

English Revised Version
And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

GOD'S WORD® Translation
[The LORD continued,] "Out of all the Israelites, bring your brother Aaron and his sons Nadab, Abihu, Eleazar, and Ithamar to you. They will serve me as priests.

Good News Translation
"Summon your brother Aaron and his sons, Nadab, Abihu, Eleazar, and Ithamar. Separate them from the people of Israel, so that they may serve me as priests.

International Standard Version
"You are to bring your brother Aaron, along with his sons, from among the Israelis so they can serve as priests for me: that is, Aaron and his sons Nadab, Abihu, Eleazar, and Ithamar.

Majority Standard Bible
?Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

NET Bible
"And you, bring near to you your brother Aaron and his sons with him from among the Israelites, so that they may minister as my priests--Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

New Heart English Bible
"Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Webster's Bible Translation
And take thou to thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

World English Bible
“Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest’s office: Aaron, with Nadab, Abihu, Eleazar, and Ithamar, Aaron’s sons.
Literal Translations
Literal Standard Version
“And you, bring your brother Aaron near to you, and his sons with him, from the midst of the sons of Israel, for his being priest to Me, [even] Aaron, Nadab, and Abihu, Eleazar, and Ithamar, sons of Aaron;

Young's Literal Translation
And thou, bring thou near unto thee Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for his being priest to Me, even Aaron, Nadab, and Abihu, Eleazar and Ithamar, sons of Aaron;

Smith's Literal Translation
And thou, bring thou Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for him to be a priest to me, Aaron, Nadab, Abihu, Eleazar, and Ithamar, sons of Aaron.
Catholic Translations
Douay-Rheims Bible
Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.

Catholic Public Domain Version
“Also, join to yourself your brother Aaron, with his sons from the midst of the sons of Israel, so that they may exercise the priesthood for me: Aaron, Nadab and Abihu, Eleazar and Ithamar.

New American Bible
Have your brother Aaron, and with him his sons, brought to you, from among the Israelites, that they may be my priests: Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

New Revised Standard Version
Then bring near to you your brother Aaron, and his sons with him, from among the Israelites, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar.
Translations from Aramaic
Lamsa Bible
AND bring to you Aaron your brother, and his sons with him, from among the children of Israel, that they may minister to me in the priest's office, even Aaron, Nadab, and Abihu, Eleazar and Ithamar, Aaron's sons.

Peshitta Holy Bible Translated
And you bring to yourselves Ahron your brother and his children with him from within the children of Israel to serve as Priest to me, Ahron and Nadab and Abihu and Eliazar and Ithamar, the sons of Ahron.
OT Translations
JPS Tanakh 1917
And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that they may minister unto Me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Brenton Septuagint Translation
And do thou take to thyself both Aaron thy brother, and his sons, even them of the children of Israel; so that Aaron, and Nadab and Abiud, and Eleazar and Ithamar, sons of Aaron, may minister to me.

Additional Translations ...
Audio Bible



Context
Garments for the Priests
1“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. 2Make holy garments for your brother Aaron, to give him glory and splendor.…

Cross References
Leviticus 8:1-13
Then the LORD said to Moses, / “Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread, / and assemble the whole congregation at the entrance to the Tent of Meeting.” ...

Numbers 18:1-7
So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood. / But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony. / And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die. ...

Hebrews 5:1-4
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. / He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. / That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. ...

Hebrews 7:11-28
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? / For when the priesthood is changed, the law must be changed as well. / He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. ...

1 Chronicles 23:13
The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.

1 Samuel 2:28
And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.

Hebrews 9:6-10
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. / By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. ...

Exodus 29:1-9
“Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish, / along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour, / put them in a basket, and present them in the basket, along with the bull and the two rams. ...

Leviticus 21:10
The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.

1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Numbers 3:10
So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”

1 Chronicles 24:1-19
These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. / But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as priests. / With the help of Eleazar’s descendant Zadok and Ithamar’s descendant Ahimelech, David divided them according to the offices of their service. ...

Hebrews 8:1-6
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, / and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man. / And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer. ...

Numbers 16:40
just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.

2 Chronicles 26:18
They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.”


Treasury of Scripture

And take you to you Aaron your brother, and his sons with him, from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

take

Leviticus 8:2
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

Numbers 16:9-11
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? …

Numbers 17:2-9
Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod…

among

Exodus 28:41
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

Exodus 29:1,9,44
And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, …

Exodus 30:30
And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.

Nadab

Exodus 6:23
And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

Exodus 24:1,9
And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off…

Leviticus 10:1,12
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not…

Jump to Previous
Aaron Aaron's Abihu Abi'hu Children Eleazar Elea'zar Israel Israelites Ithamar Ith'amar Minister Nadab Office Priest Priests Priest's Serve
Jump to Next
Aaron Aaron's Abihu Abi'hu Children Eleazar Elea'zar Israel Israelites Ithamar Ith'amar Minister Nadab Office Priest Priests Priest's Serve
Exodus 28
1. Aaron and his sons are set apart for the priest's office
2. Holy garments are appointed
6. The ephod and girdle
15. The breast-plate with twelve precious stones
30. The Urim and Thummim
31. The robe of the ephod, with pomegranates and bells
36. The plate of the mitre
39. The embroidered coat
40. The garments for Aaron's sons














And bring near to yourself
This phrase initiates a divine command to Moses, emphasizing the personal responsibility and active role he must take in the consecration of the priesthood. The Hebrew root for "bring near" is "qarab," which often implies drawing close in a relational or sacrificial context. This act of bringing near is not merely physical but also spiritual, signifying a setting apart for holy service. Historically, this reflects the ancient Near Eastern practice of designating individuals for sacred duties, underscoring the importance of proximity to the divine presence.

your brother Aaron
Aaron, the elder brother of Moses, is chosen for a significant role, highlighting the importance of family lineage and divine election in the priesthood. Aaron's selection is not based on personal merit but on God's sovereign choice, which is a recurring theme in Scripture. The familial relationship underscores the continuity of God's covenantal promises through generations, and Aaron's role as high priest foreshadows the ultimate High Priest, Jesus Christ, in the New Testament.

and his sons with him
This phrase extends the priestly calling to Aaron's descendants, establishing a hereditary priesthood. The inclusion of Aaron's sons signifies the perpetuation of the priestly office and the importance of legacy in God's plan. It reflects the biblical principle of generational blessing and responsibility, where the faith and duties of one generation are passed to the next, ensuring the continuity of worship and service to God.

from among the Israelites
This selection "from among the Israelites" indicates that the priesthood is drawn from the chosen people, Israel, emphasizing their unique role as a kingdom of priests and a holy nation. It highlights the concept of being set apart for God's purposes, a theme that resonates throughout the Bible. The Israelites' identity as God's people is central to their mission and calling, serving as a light to the nations.

to minister as priests to Me
The ultimate purpose of Aaron and his sons' calling is "to minister as priests to Me," signifying service directly to God. The Hebrew word for "minister" is "kahan," which involves performing sacred duties and mediating between God and the people. This priestly service is a profound act of worship and obedience, reflecting the heart of the Levitical priesthood. It points to the New Testament understanding of all believers as a royal priesthood, called to serve and worship God in spirit and truth.

Aaron, Nadab and Abihu, Eleazar and Ithamar
The specific naming of Aaron's sons—Nadab, Abihu, Eleazar, and Ithamar—personalizes the call and underscores the individual responsibility of each priest. Their names are recorded in Scripture, highlighting their roles in the unfolding narrative of Israel's history. Tragically, Nadab and Abihu's later disobedience serves as a sobering reminder of the holiness required in God's service. Eleazar and Ithamar's continued service illustrates God's grace and the ongoing fulfillment of His purposes despite human failure.

XXVIII.

THE DESIGNATION OF AARON AND HIS SONS FOR THE PRIESTLY OFFICE, WITH DIRECTIONS FOR THEIR MINISTERIAL APPAREL.

(1) Take thou unto thee Aaron thy brother.--Heb., make to draw near to thee Aaron thy brother. Hitherto the position of Moses had been absolutely unique. He had been, from the time that Egypt was quitted, the one and only intermediary between God and the people--the one and only priest of the nation. Now this was to be changed. Perhaps in consequence of his original reluctance and want of faith (Exodus 3:11; Exodus 4:10-13), perhaps on account of Aaron's elder birth (Exodus 7:7), it pleased God to commit the office of ministering to Him in the tabernacle, not to Moses and his descendants, but to Aaron and those sprung from his loins. In this way Aaron and his sons were "drawn near" to Moses in respect of rank, position, and dignity.

That he may minister to me in the priest's office.--Or, "that he may be priest to me." The actual investiture of Aaron with the priestly office did not take place until some time after the tabernacle was completed. It is related in Leviticus 8; and his first priestly acts are recorded in the following chapter (Leviticus 9:8-22). . . .

Verses 1-12. - THE HOLY GARMENTS. The special object of the present chapter is to prescribe the form, materials, colour, etc., of the holy garments - or the attire of those who were to minister in the tabernacle at the time of their ministration. As the service of the tabernacle was about to be committed to Aaron and his sons, their selection for this office is mentioned in verse 1, and their investiture and consecration briefly touched in verse 41. Otherwise the whole chapter is concerned with the attire That of Aaron is first prescribed (vers. 4-39). It consists of an ephod (vers. 6-12); a breastplate (vers. 13-30); a robe (vers. 31-35); a mitre (vers 36-38); a coat, or tunic; and a girdle (ver. 39). The dress of his sons follows. It comprises drawers (ver. 42), tunics, girdles, and caps or turbans (ver. 40). Incidentally it is mentioned in verse 43, that drawers are also to be worn by Aaron; and, in conclusion, the neglect of this ordinance in the case of either Aaron or his sons is forbidden under penalty of death Verse 1. - Take thou unto thee. Literally, "Make to draw near to thee." Moses had hitherto been of all the people the one nearest to God, the medium of communication. He was now to abdicate a portion of his functions, transferring them to his brother and his brother's sons. By this act he would draw them nearer to him than they were before. It is worthy of remark that he makes no remonstrance or opposition, but carries out God's will in this matter as readily and willingly as in all others. (See Leviticus 8:4-30.) From among the children of Israel. The LXX. reads "And from among the children of Israel," as if others besides the family of Aaron had been admitted to the priesthood. But this is contrary to the entire tenor of the later narrative. The existing Hebrew text is correct. Nadab and Abihu, and again, Eleazar and Ithamar, are always coupled together in the Pentateuch (Exodus 24:1; Leviticus 10:1, 12; etc.), while a marked division is made between the two pairs of brothers. It is probably the sin and early death of the two elder (Leviticus 10:1-2) that causes the separation. Of Ithamar after the death of his brothers, nothing is known. Eleazar became high priest (Numbers 34:17; Joshua 14:1; Joshua 17:4; etc.).

Parallel Commentaries ...


Hebrew
Next,
וְאַתָּ֡ה (wə·’at·tāh)
Conjunctive waw | Pronoun - second person masculine singular
Strong's 859: Thou and thee, ye and you

bring near
הַקְרֵ֣ב (haq·rêḇ)
Verb - Hifil - Imperative - masculine singular
Strong's 7126: To come near, approach

to you
אֵלֶיךָ֩ (’ê·le·ḵā)
Preposition | second person masculine singular
Strong's 413: Near, with, among, to

your brother
אָחִ֜יךָ (’ā·ḥî·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's 251: A brother, )

Aaron
אַהֲרֹ֨ן (’a·hă·rōn)
Noun - proper - masculine singular
Strong's 175: Aaron -- an elder brother of Moses

from among
מִתּ֛וֹךְ (mit·tō·wḵ)
Preposition-m | Noun - masculine singular construct
Strong's 8432: A bisection, the centre

the Israelites,
בְּנֵ֥י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

along with
אִתּ֔וֹ (’it·tōw)
Preposition | third person masculine singular
Strong's 854: Nearness, near, with, by, at, among

his sons
בָּנָ֣יו (bā·nāw)
Noun - masculine plural construct | third person masculine singular
Strong's 1121: A son

Nadab,
נָדָ֧ב (nā·ḏāḇ)
Noun - proper - masculine singular
Strong's 5070: Nadab -- an Israelite name

Abihu,
וַאֲבִיה֛וּא (wa·’ă·ḇî·hū)
Conjunctive waw | Noun - proper - masculine singular
Strong's 30: Abihu -- 'he is father', a son of Aaron

Eleazar,
אֶלְעָזָ֥ר (’el·‘ā·zār)
Noun - proper - masculine singular
Strong's 499: Eleazar -- 'God has helped', six Israelites

and Ithamar,
וְאִיתָמָ֖ר (wə·’î·ṯā·mār)
Conjunctive waw | Noun - proper - masculine singular
Strong's 385: Ithamar -- 'land of palms', a son of Aaron

to serve Me as priests.
לְכַהֲנוֹ־ (lə·ḵa·hă·nōw-)
Preposition-l | Verb - Piel - Infinitive construct | third person masculine singular
Strong's 3547: To officiate as a, priest, to put on regalia


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OT Law: Exodus 28:1 Bring Aaron your brother and his sons (Exo. Ex)
Exodus 27:21
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