1 Chronicles 23:13
New International Version
The sons of Amram: Aaron and Moses. Aaron was set apart, he and his descendants forever, to consecrate the most holy things, to offer sacrifices before the LORD, to minister before him and to pronounce blessings in his name forever.

New Living Translation
The sons of Amram were Aaron and Moses. Aaron and his descendants were set apart to dedicate the most holy things, to offer sacrifices in the LORD’s presence, to serve the LORD, and to pronounce blessings in his name forever.

English Standard Version
The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever.

Berean Standard Bible
The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.

King James Bible
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

New King James Version
The sons of Amram: Aaron and Moses; and Aaron was set apart, he and his sons forever, that he should sanctify the most holy things, to burn incense before the LORD, to minister to Him, and to give the blessing in His name forever.

New American Standard Bible
The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to serve Him and bless in His name forever.

NASB 1995
The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.

NASB 1977
The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.

Legacy Standard Bible
The sons of Amram were Aaron and Moses. And Aaron was separated in order to sanctify him as most holy, he and his sons forever, to offer offerings up in smoke before Yahweh, to minister to Him and to bless in His name forever.

Amplified Bible
The sons of Amram: Aaron and Moses. Aaron was set apart to consecrate him as most holy, he and his sons forever, to burn incense before the LORD, attend to His service, and to bless [worshipers] in His name forever.

Christian Standard Bible
Amram’s sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of the LORD, to minister to him, and to pronounce blessings in his name forever.

Holman Christian Standard Bible
Amram’s sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of Yahweh, to minister to Him, and to pronounce blessings in His name forever.

American Standard Version
The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.

Contemporary English Version
Amram was the father of Aaron and Moses. Aaron and his descendants were chosen to be in charge of all the sacred things. They served the LORD by offering sacrifices to him and by blessing the people in his name.

English Revised Version
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before the LORD, to minister unto him, and to bless in his name, for ever.

GOD'S WORD® Translation
Amram's sons were Aaron and Moses. Aaron and his sons were forever designated to dedicate the most holy things [to God], to offer sacrifices to the LORD, to serve him, and always give the blessing in his name.

Good News Translation
His oldest son, Amram, was the father of Aaron and Moses. (Aaron and his descendants were set apart to be in charge of the sacred objects forever, to burn incense in the worship of the LORD, to serve him, and to bless the people in his name.

International Standard Version
The descendants of Amram included Aaron and Moses. Aaron had been set apart to consecrate the most holy things, with the intent that he and his sons should present offerings in the LORD's presence forever, ministering to him and pronouncing blessings in his name forever.

Majority Standard Bible
The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.

NET Bible
The sons of Amram: Aaron and Moses. Aaron and his descendants were chosen on a permanent basis to consecrate the most holy items, to offer sacrifices before the LORD, to serve him, and to praise his name.

New Heart English Bible
The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before the LORD, to minister to him, and to bless in his name, forever.

Webster's Bible Translation
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.

World English Bible
The sons of Amram: Aaron and Moses; and Aaron was separated that he should sanctify the most holy things, he and his sons forever, to burn incense before Yahweh, to minister to him, and to bless in his name forever.
Literal Translations
Literal Standard Version
Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the Holy of Holies, he and his sons, for all time, to make incense before YHWH, to serve Him, and to bless in His Name for all time.

Young's Literal Translation
Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons -- unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name -- unto the age.

Smith's Literal Translation
The sons of Amram: Aaron and Moses: and Aaron will be separated for his consecrating the holy of holies, he and his sons, even to forever, to burn incense before Jehovah to serve him and to praise in his name, even to forever.
Catholic Translations
Douay-Rheims Bible
The sons of Amram, Aaron, and Moses. And Aaron was separated to minister in the holy of holies, he and his sons for ever, and to burn incense before the Lord, according to his ceremonies, and to bless his name for ever.

Catholic Public Domain Version
The sons of Amram: Aaron and Moses. Now Aaron was separated so that he might minister in the Holy of Holies, he and his sons forever, and so that he might burn incense to the Lord, according to his rite, and so that he might bless his name in perpetuity.

New American Bible
The sons of Amram were Aaron and Moses. Aaron was set apart to be consecrated as most holy, he and his sons forever, to offer sacrifice before the LORD, to minister to him, and to bless in his name forever.

New Revised Standard Version
The sons of Amram: Aaron and Moses. Aaron was set apart to consecrate the most holy things, so that he and his sons forever should make offerings before the LORD, and minister to him and pronounce blessings in his name forever;
Translations from Aramaic
Lamsa Bible
The sons of Amram: Aaron and Moses; and Aaron was chosen to minister in the Holy of Holies, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.

Peshitta Holy Bible Translated
The sons of Amram: Aaron and Moshe, and Aaron was chosen to serve in the Holy of Holies, he and his children until eternity, to bring before LORD JEHOVAH censers of sweet spice for his service, and to bless in his name until eternity.
OT Translations
JPS Tanakh 1917
The sons of Amram: Aaron and Moses; and Aaron was separated, that he should be sanctified as most holy, he and his sons for ever, to offer before the LORD, to minister unto Him, and to bless in His name for ever.

Brenton Septuagint Translation
The sons of Ambram; Aaron and Moses: and Aaron was appointed for the consecration of the most holy things, he and his sons for ever, to burn incense before the Lord, to minister and bless in his name for ever.

Additional Translations ...
Audio Bible



Context
The Kohathites
12The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. 13The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever. 14As for Moses the man of God, his sons were named among the tribe of Levi.…

Cross References
Exodus 28:1
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

Exodus 40:13-15
And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. / Bring his sons forward and clothe them with tunics. / Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.”

Leviticus 8:1-12
Then the LORD said to Moses, / “Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread, / and assemble the whole congregation at the entrance to the Tent of Meeting.” ...

Numbers 3:3
These were Aaron’s sons, the anointed priests, who were ordained to serve as priests.

Numbers 18:7
But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.”

Deuteronomy 10:8
At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day.

Deuteronomy 21:5
And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.

Psalm 99:6
Moses and Aaron were among His priests; Samuel was among those who called on His name. They called to the LORD and He answered.

Psalm 106:16
In the camp they envied Moses, as well as Aaron, the holy one of the LORD.

Hebrews 5:4
No one takes this honor upon himself; he must be called by God, just as Aaron was.

Hebrews 7:11-14
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? / For when the priesthood is changed, the law must be changed as well. / He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. ...

Hebrews 7:27
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.

Hebrews 9:6-7
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

Hebrews 9:11-12
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. / He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

Hebrews 10:11-12
Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins. / But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.


Treasury of Scripture

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.

The sons

1 Chronicles 6:3
And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

Exodus 6:20
And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

Numbers 3:27
And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.

separated

Exodus 28:1
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Numbers 18:1
And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

Psalm 99:6
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

sanctify

Exodus 29:33-37,44
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy…

Leviticus 10:10,17,18
And that ye may put difference between holy and unholy, and between unclean and clean; …

Leviticus 16:11-19,32,33
And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: …

to burn incense

Exodus 30:6-10,34-38
And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee…

Leviticus 10:1,2
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not…

Leviticus 16:12,13
And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: …

to bless

Leviticus 9:22,23
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings…

Numbers 6:23-27
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, …

Deuteronomy 21:5
And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:

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1 Chronicles 23
1. David in his old age makes Solomon king
2. The number and distribution of the Levites
7. The families of the Gershonites
12. The sons of Kohath
21. The sons of Merari
24. The office of the Levites














The sons of Amram
This phrase introduces us to the lineage of Amram, a significant figure in Israel's history. Amram was a member of the tribe of Levi, and his sons, Aaron and Moses, played pivotal roles in the Exodus narrative. The mention of Amram here underscores the importance of family lineage in the priestly and prophetic traditions of Israel. Historically, the Levites were set apart for religious duties, and Amram's sons were central to God's plan for His people.

Aaron and Moses
These two brothers are among the most prominent figures in the Old Testament. Aaron, the elder, was the first high priest, while Moses was the great prophet and leader who delivered Israel from Egyptian bondage. Their partnership illustrates the complementary roles of priest and prophet in guiding the people of God. Aaron's role as high priest is foundational for understanding the priesthood's function in Israel's worship and religious life.

Aaron was set apart
The phrase "set apart" indicates a divine selection and consecration for a holy purpose. In Hebrew, the concept of being "set apart" (often translated as "sanctified" or "consecrated") is central to understanding holiness. Aaron's consecration as high priest was not merely a human decision but a divine appointment, emphasizing God's sovereignty in choosing His servants.

he and his descendants forever
This highlights the perpetual nature of the Aaronic priesthood. The promise of a lasting priesthood for Aaron's descendants underscores the continuity of God's covenant with Israel. Historically, this lineage continued until the destruction of the Second Temple, and it remains a significant aspect of Jewish identity and tradition.

to consecrate the most holy things
The role of the priest was to handle sacred objects and perform rituals that were central to Israel's worship. The "most holy things" likely refer to the sacred duties and objects within the Tabernacle (and later the Temple), such as the Ark of the Covenant, the altar, and the offerings. This consecration was essential for maintaining the purity and sanctity of Israel's worship.

to burn incense before the LORD
Burning incense was a key priestly duty, symbolizing the prayers of the people ascending to God. The incense altar was located in the Holy Place, just outside the Holy of Holies, signifying the closeness of the priestly ministry to God's presence. This act of worship was a daily reminder of the need for intercession and the sweet aroma of a life devoted to God.

to minister before Him
The priestly ministry was one of service and mediation between God and the people. "Ministering before Him" involved various duties, including offering sacrifices, teaching the law, and maintaining the sanctuary. This service was a constant reminder of the need for holiness and obedience in the life of the community.

and to pronounce blessings in His name forever
The priestly blessing, as recorded in Numbers 6:24-26, was a powerful declaration of God's favor and peace upon His people. Pronouncing blessings "in His name" signifies the authority and power of God's name in bestowing grace and peace. This eternal aspect of the priestly role points to the enduring nature of God's covenant promises.

(13) And Aaron was separated.--Aaron and his sons, as priests, are thus excluded from present consideration. They form the proper subject of 1Chronicles 25:1-19, and are only mentioned here for the sake of completeness in the reckoning.

That he should sanctify the most holy-things.--Rather, to hallow (or consecrate) him as most holy; literally, holy of holies (qodesh q?d?shim), an expression not applied to Aaron in any other passage of Scripture. The meaning is that the priests represented a higher grade of holiness, a more thorough consecration, than the mere Levites, because they were called to the discharge of a higher and holier ministry.

He and his sons.--All the priests are included with Aaron.

To burn incense.--The Hebrew term means to burn victims as well as incense.

To minister unto him, and to bless in his name--The same words occur (Deuteronomy 10:8) with reference to the purpose for which the tribe of Levi was "separated." The tribe obviously includes the Aaronite clan. (Comp. also Deuteronomy 21:5.)

And to bless in his name.--This appears right from Numbers 6:23. Others render, and to bless His name. . . .

Verse 13. - The sons of Amram. From Amram, the first-mentioned son of Kohath, come the two great names of Aaron and Moses (Exodus 6:20). Aaron was separated,... and his sons for ever. This statement must be read, both with ver. 3 - into the number of Levites mentioned in which Aaron and his sons do not count - and with ver. 14, which implies that Moses and his sons did count into that number. The sons of Aaron are dealt with in 1 Chronicles 24:1-19, infra. That he should sanctify the most holy things. The Hebrew text renders it doubtful whether the rendering here should not rather be, "Aaron was separated to sanctify him as most holy," etc. If it be so, this is the only place where the forcible term, "holy of holies" (most holy), is used of Aaron. The duties of the priest are described as threefold, in this place, viz.: "to burn incense before the Lord," - this will carry the idea of making atonement; "to minister to God," on behalf of man, ? this will be one part of the work of a mediator; and "to bless in the Name of God," - this will fulfil the remaining part. For ever. The proviso may, no doubt, include reference to the "ever-living High Priest." The threefold summary of solemn and beneficent duties receives ample illustration from many passages, and in special connection with the names of Aaron and his sons (Exodus 28:1, 38, 43; Exodus 29:1, 35, 45; Exodus 30:7-10; Numbers 6:22-27).

Parallel Commentaries ...


Hebrew
The sons
בְּנֵ֥י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

of Amram:
עַמְרָ֖ם (‘am·rām)
Noun - proper - masculine singular
Strong's 6019: Amram -- the father of Moses, also an Israelite

Aaron
אַהֲרֹ֣ן (’a·hă·rōn)
Noun - proper - masculine singular
Strong's 175: Aaron -- an elder brother of Moses

and Moses.
וּמֹשֶׁ֑ה (ū·mō·šeh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

Aaron,
אַהֲרֹ֡ן (’a·hă·rōn)
Noun - proper - masculine singular
Strong's 175: Aaron -- an elder brother of Moses

along with his descendants,
וּבָנָיו֙ (ū·ḇā·nāw)
Conjunctive waw | Noun - masculine plural construct | third person masculine singular
Strong's 1121: A son

was set apart
וַיִּבָּדֵ֣ל (way·yib·bā·ḏêl)
Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strong's 914: To be divided, separate

forever
עַד־ (‘aḏ-)
Preposition
Strong's 5704: As far as, even to, up to, until, while

to consecrate
לְֽהַקְדִּישׁוֹ֩ (lə·haq·dî·šōw)
Preposition-l | Verb - Hifil - Infinitive construct | third person masculine singular
Strong's 6942: To be set apart or consecrated

the most holy things,
קֹ֨דֶשׁ (qō·ḏeš)
Noun - masculine singular construct
Strong's 6944: A sacred place, thing, sanctity

to burn incense
לְהַקְטִיר֩ (lə·haq·ṭîr)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 6999: To smoke, turn into fragrance by fire

before
לִפְנֵ֨י (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's 6440: The face

the LORD,
יְהוָ֧ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

to minister before Him,
לְשָׁרְת֛וֹ (lə·šā·rə·ṯōw)
Preposition-l | Verb - Piel - Infinitive construct | third person masculine singular
Strong's 8334: To attend as a, menial, worshipper, to contribute to

and to pronounce blessings
וּלְבָרֵ֥ךְ (ū·lə·ḇā·rêḵ)
Conjunctive waw, Preposition-l | Verb - Piel - Infinitive construct
Strong's 1288: To kneel, to bless God, man, to curse

in His name
בִּשְׁמ֖וֹ (biš·mōw)
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strong's 8034: A name

forever.
עַד־ (‘aḏ-)
Preposition
Strong's 5704: As far as, even to, up to, until, while


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OT History: 1 Chronicles 23:13 The sons of Amram: Aaron and Moses (1 Chron. 1Ch iCh i Ch 1 chr 1chr)
1 Chronicles 23:12
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