came Shamgar
The introduction of Shamgar is brief, yet significant. His name, possibly of Hurrian or Canaanite origin, suggests that God can use anyone, regardless of their background, to fulfill His purposes. Shamgar's emergence as a judge underscores the unexpected ways God can work, using unlikely individuals to achieve His divine plans.

son of Anath
The designation "son of Anath" may indicate a connection to a Canaanite deity, Anath, known for war and hunting. This connection could imply that Shamgar was a warrior or had a background in a culture different from Israel's. Yet, God uses him to deliver Israel, demonstrating His sovereignty over all nations and cultures.

who struck down six hundred Philistines
This phrase highlights the extraordinary feat accomplished by Shamgar. The Philistines were a formidable enemy, often oppressing Israel. The number "six hundred" signifies a complete and overwhelming victory, showcasing God's power working through Shamgar. It serves as a reminder that God can achieve great victories through seemingly insurmountable odds.

with an oxgoad
An oxgoad is a long, pointed stick used to drive oxen. Shamgar's use of this agricultural tool as a weapon underscores the theme of God using the ordinary for extraordinary purposes. It reflects the biblical motif of God empowering His people with whatever is at hand, turning the mundane into instruments of deliverance.

He too saved Israel
This concluding phrase affirms Shamgar's role as a deliverer, akin to the other judges. Despite the brevity of his story, Shamgar's actions are pivotal in the ongoing narrative of Israel's deliverance. It reinforces the message that salvation is ultimately from the Lord, who raises up leaders to guide His people in times of need. This phrase serves as a testament to God's faithfulness in responding to the cries of His people, ensuring their preservation and continuity.

The son of Anath.--There was a Beth-anath in Naphtali, but Shamgar could hardly have belonged to Northern Israel. We know nothing of Shamgar's tribe or family, but, as neither his name nor that of his father is Jewish, it has been conjectured that he may have been a Kenite; a conjecture which derives some confirmation from his juxtaposition with Jael in Judges 5:6. Shamgar means "name of a stranger" (comp. Grershom, "a stranger there"). Samgar-Nebo is the name of a Babylonian general (Jeremiah 39:3).

Six hundred men.--It has been most needlessly assumed that he slew them single-handed, and not, as is probable, at the head of a band of peasants armed with the same rude weapons as himself. If he slew 600 with his own hand, the whole number that perished would almost certainly have been added. There is, indeed, no impossibility (even apart from Divine assistance, which is implied though not expressly attributed to him) in the supposition that in a battle which may have lasted for more than one day a single chief may with his own hand have killed this number, for we are told that in a night battle against Moawijah, Ali raised a shout each time he had killed an enemy, and his voice was heard 300 times in one night; and a story closely resembling that of Shamgar is narrated of a Swedish peasant; but the question here is merely one of interpretation, and nothing is more common in Scripture, as in all literature, than to say that a leader personally did what was done under his leadership, e.g., "Saul has slain his thousands, and David his ten thousands" (1Samuel 18:7).

With an ox goad.--The LXX. (Codex B) and Vulgate have "with a ploughshare;" and the Alexandrian Codex of the LXX. renders it "besides the oxen." These translations are not tenable. The phrase occurs here alone--bemalmad ha b?k?r; literally, "with a thing to teach oxen." There can be little doubt that an ox-goad is meant. In the East they are sometimes formidable implements, eight feet long, pointed with a strong sharp iron head. The use of them--since whips were not used for cattle--is alluded to in 1Samuel 13:21; Acts 9:5. Being disarmed, the Israelites would be unable to find any more effective weapon (Judges 5:6; Judges 5:8). Disarmament was the universal policy of ancient days (1Samuel 13:19); and this reduced the Israelites to the use of inventive skill in very simple weapons (1Samuel 17:40; 1Samuel 17:43). Samson had nothing better than the jawbone of an ass (Judges 15:15). Similarly the Thracian king Lycurgus is said to have chased the Bacchanals with an ox-goad (bouplegi, II. vi. 134), and that in this very neighbourhood ("near Carmel," Nonnus, Dionys. 20). The Athenians, in their painting of Marathon, in the P?cile, represented the gigantic rustic, Echetlus, who was supposed to have slain so many of the Persians, with his ploughshare (Pausan. i. 15, ? 4). Comp. Hom. Iliad, vi. 134. . . .

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