Verse (Click for Chapter) New International Version When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. New Living Translation As soon as Judas left the room, Jesus said, “The time has come for the Son of Man to enter into his glory, and God will be glorified because of him. English Standard Version When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. Berean Standard Bible When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. Berean Literal Bible Therefore when he had gone out, Jesus says, "Now the Son of Man has been glorified, and God has been glorified in Him. King James Bible Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. New King James Version So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. New American Standard Bible Therefore when he had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him; NASB 1995 Therefore when he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him; NASB 1977 When therefore he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him; Legacy Standard Bible Therefore when he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him; Amplified Bible So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him; Christian Standard Bible When he had left, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. Holman Christian Standard Bible When he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. American Standard Version When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him; Aramaic Bible in Plain English Yeshua said, “Now The Son of Man is glorified and God is glorified in him.” Contemporary English Version After Judas had gone, Jesus said: Now the Son of Man will be given glory, and he will bring glory to God. Douay-Rheims Bible When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him. English Revised Version When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him; GOD'S WORD® Translation When Judas was gone, Jesus said, "The Son of Man is now glorified, and because of him God is glorified. Good News Translation After Judas had left, Jesus said, "Now the Son of Man's glory is revealed; now God's glory is revealed through him. International Standard Version After Judas had gone out, Jesus said, "The Son of Man is now glorified, and God has been glorified by him. Literal Standard Version When, therefore, he went forth, Jesus says, “Now was the Son of Man glorified, and God was glorified in Him; Majority Standard Bible When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. New American Bible When he had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. NET Bible When Judas had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in him. New Revised Standard Version When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. New Heart English Bible When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. Webster's Bible Translation Therefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. Weymouth New Testament So when he was gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him. World English Bible When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. Young's Literal Translation When, therefore, he went forth, Jesus saith, 'Now was the Son of Man glorified, and God was glorified in him; Additional Translations ... Audio Bible Context Love One Another30As soon as he had received the morsel, Judas went out into the night. 31 When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32If God is glorified in Him, God will also glorify the Son in Himself—and will glorify Him at once.… Cross References Matthew 8:20 Jesus replied, "Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head." John 7:39 He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified. John 14:13 And I will do whatever you ask in My name, so that the Father may be glorified in the Son. John 17:1 When Jesus had spoken these things, He lifted up His eyes to heaven and said, "Father, the hour has come. Glorify Your Son, that Your Son may glorify You. John 17:4 I have glorified You on earth by accomplishing the work You gave Me to do. 1 Peter 2:12 Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us. 1 Peter 4:11 If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. Treasury of Scripture Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. Now. John 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) John 11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. John 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. and God. John 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. John 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. John 17:1-6 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: … Jump to Previous Forth Glorified Glory JesusJump to Next Forth Glorified Glory JesusJohn 13 1. Jesus washes the disciples' feet, and exhorts them to humility and charity.18. He foretells and discovers to John by a token, that Judas should betray him; 31. commands them to love one another; 36. and forewarns Peter of his denials. (31) Now is the Son of man glorified.--Comp. Notes on John 11:4; John 12:28. The going out of Judas is the sign that the betrayal and death of the Son of Man was at hand. In that was the glory of His accomplished work, and He speaks of this glory as present. It lies so immediately before Him that it is at once realised; and the brightness of the vision over-powers all thought of the darkness of the path which leads to it. God is glorified in him.--This is a re-statement of the thought which has met us whenever the work of the Son has been dwelt upon. It was the Father's work too. The glory of the Son of Man in the redemption of the world was the glory of God, who gave His only-begotten Son, that by Him the world might be saved. There is a contrast drawn here between the humanity and the divinity united in the person of our Lord. In Him, i.e., in His person, in the person of the Son of Man suffering and crucified, there were manifested the attributes of the majesty and glory of God. It was an utterance to the world, in a fulness never heard before, of the Justice, Holiness, and Love which are the nature of God. Verses 31-33. -(1) The glorification of the Son of man, and of the Father in the Son. With ver. 31 the solemn valedictory discourse of our Lord commences - a veritable evangelium in evangelio, and by the aid of which we come more closely to the heart of Jesus. "Here," as Olshausen says, "we are entering the holy of holies in the Passion-history." We have, indeed, come through the courts of the temple, we have left the courts of the Gentiles, of the women, of the priests behind us, and have been waiting in the holy place of sacrifice and incense and ablution; now we follow our great High Priest to the veil over the holiest of all, and he prepares us to listen to the intercession that he makes before the unveiled majesty of the Father's love. The first section, extending from John 13:31-14:31, reports a series of questions by Peter, Thomas, Philip, Jude, which all turn more or less on the anticipated separation which he teaches them to regard as a veritable glorification of the Son of man, and also as a higher revelation to them of the nature of his own Person and of those relations between "the Son" and "the Father" which are imaged and shadowed forth in those between" the Son of man" and "God," which they could more readily understand. This prepares the way for the discourse and prayer which followed, in which the future spiritual union between the victorious Lord and his own disciples, between a sanctified humanity and the eternal Godhead, is exhibited, distinguished by wonderful blending of intuitive insight and supernatural revelation. The discourse is consistent with the stupendous conception which the evangelist had formed of the Person of Christ. Hilgenfeld and ethers regard this address as utterly incompatible with the valedictory discourses of Matthew 24, 25, and Mark 13. We have already seen that they are but different aspects of the same mysterious and wonderful Personage; that the synoptists are not silent concerning the spiritual presence of Christ in and with his disciples till the end of the world; and, on the other hand, that the fourth evangelist is perfectly alive to the reality of his kingdom in the world and to the true nature of his second coming. (On the historical character of this discourse, see Introduction, pp. 126, 127.) Verses 31, 32. - (The οϋν is not omitted by T.R. or Westcott and Holt. It stands on great authority. The different punctuation of Stephens, νὺξ ὅτε ἐξήλθε, dispensed with the οϋν; but this arrangement is not followed by modern editors.) When therefore he (Judas) was gone out, and the Lord was left with his trembling but faithful eleven, his heart yearned over them without reserve or exception, and he speaks as though his Passion had begun, and even ended too. Jesus saith, Now is the Son of man glorified, and God is glorified in him. The aorist ἐδοξάσθη suggests more than "is glorified." Bengel says, "Jesus passionem ut breve iter spectatet metam potius prospicit." As Son of man, he has secured the highest glory of the most tender, humiliating self sacrifice, has cast out of the covenanted fellowship the hateful, baneful virus of a carnal triumph. To his eye as Son of man the end is secured, just as in John 17:10 he says, "I have been glorified in them." The thought is certainly complete without the clause appended in T.R., which simply reiterates the last clause, in order to make it the basis of a further thought: God will glorify him in (himself), if his suffering and sacrificed humanity has been the scene and material of a glory given to God, because a new manifestation of the Divine fullness in humanity; that is the reason why his very humanity will be lifted up into the Divine glory, itself becoming one with it, exalted far above these heavens, that he might fill all things. Elsewhere we read that "Christ is hidden in God" (Colossians 3:3; Acts 3:21). All his earthly sufferings will now be seen to be a forth-streaming of Divine love, the fullest revelation of the innermost essence of God (cf. Isaiah 42:1). Godet says, "When God has been glorified by a being, he draws him to his bosom and envelops him in his glory." This expression scarcely sustains the sublime uniqueness of the glory of God in the Son of man, and the glory of the Son of man in God. The words, and will straightway glorify him show how imminent was the glorification which is consummated by the new meaning put into death, and into all that leads to it and into the sacrifice involved in it. That "straightway glorify him" is a note of triumph, and this while Judas is completing his bargain (cf. the παρὰ σοί with ἐν ἑαυτῷ of this verse; cf. John 17:5). Greek WhenὍτε (Hote) Adverb Strong's 3753: When, at which time. From hos and te; at which too, i.e. When. [Judas] had gone out, ἐξῆλθεν (exēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1831: To go out, come out. From ek and erchomai; to issue. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. said, λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Now Νῦν (Nyn) Adverb Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸς (Huios) Noun - Nominative Masculine Singular Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of Man ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. is glorified, ἐδοξάσθη (edoxasthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. is glorified ἐδοξάσθη (edoxasthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Him. αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Links John 13:31 NIVJohn 13:31 NLT John 13:31 ESV John 13:31 NASB John 13:31 KJV John 13:31 BibleApps.com John 13:31 Biblia Paralela John 13:31 Chinese Bible John 13:31 French Bible John 13:31 Catholic Bible NT Gospels: John 13:31 When he had gone out Jesus said (Jhn Jo Jn) |