Hebrews 2:10
New International Version
In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.

New Living Translation
God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

English Standard Version
For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

Berean Standard Bible
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.

Berean Literal Bible
For it was fitting to Him, for whom are all things and by whom are all things, having brought many sons to glory, to make perfect the author of their salvation through sufferings.

King James Bible
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

New King James Version
For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

New American Standard Bible
For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the originator of their salvation through sufferings.

NASB 1995
For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.

NASB 1977
For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.

Legacy Standard Bible
For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.

Amplified Bible
For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].

Christian Standard Bible
For in bringing many sons and daughters to glory, it was entirely appropriate that God—for whom and through whom all things exist—should make the pioneer of their salvation perfect through sufferings.

Holman Christian Standard Bible
For in bringing many sons to glory, it was entirely appropriate that God—all things exist for Him and through Him—should make the source of their salvation perfect through sufferings.

American Standard Version
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

Contemporary English Version
Everything belongs to God, and all things were created by his power. So God did the right thing when he made Jesus perfect by suffering, as Jesus led many of God's children to be saved and to share in his glory.

English Revised Version
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

GOD'S WORD® Translation
God is the one for whom and through whom everything exists. Therefore, while God was bringing many sons and daughters to glory, it was the right time to bring Jesus, the source of their salvation, to the end of his work through suffering.

Good News Translation
It was only right that God, who creates and preserves all things, should make Jesus perfect through suffering, in order to bring many children to share his glory. For Jesus is the one who leads them to salvation.

International Standard Version
It was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through suffering as part of his plan to glorify many children,

Majority Standard Bible
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.

NET Bible
For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings.

New Heart English Bible
For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

Webster's Bible Translation
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

Weymouth New Testament
For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.

World English Bible
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
Literal Translations
Literal Standard Version
For it was fitting to Him, because of whom [are] all things, and through whom [are] all things, bringing many sons to glory, to make the author of their salvation perfect through sufferings,

Berean Literal Bible
For it was fitting to Him, for whom are all things and by whom are all things, having brought many sons to glory, to make perfect the author of their salvation through sufferings.

Young's Literal Translation
For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

Smith's Literal Translation
For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings.
Catholic Translations
Douay-Rheims Bible
For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

Catholic Public Domain Version
For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.

New American Bible
For it was fitting that he, for whom and through whom all things exist, in bringing many children to glory, should make the leader to their salvation perfect through suffering.

New Revised Standard Version
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.
Translations from Aramaic
Lamsa Bible
And it was meet and proper for him, in whose hand is everything and for whom are all things, to bring many sons to glory, so that from the very beginning of their salvation, they are made perfect through sufferings.

Aramaic Bible in Plain English
For it was fitting for him by whom are all things and for whom are all things, and bringing many children into the glory, that The Prince of their life would perfect himself by his suffering.
NT Translations
Anderson New Testament
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

Godbey New Testament
For it became him, on account of whom are all things, and through whom are all things, in leading many sons to glory, to make the captain of their salvation perfect through suffering.

Haweis New Testament
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings.

Mace New Testament
For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings.

Weymouth New Testament
For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.

Worrell New Testament
For it was becoming Him, on Whose account are all things, and through Whom are all things, in bringing many sons unto glory, to perfect, through suffering, the Captain of their salvation.

Worsley New Testament
For it became Him for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect by sufferings:

Additional Translations ...
Audio Bible



Context
Jesus Like His Brothers
9But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone. 10 In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering. 11For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.…

Cross References
Romans 8:29-30
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. / And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.

Colossians 1:16-18
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. / He is before all things, and in Him all things hold together. / And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.

Philippians 2:8-11
And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross. / Therefore God exalted Him to the highest place and gave Him the name above all names, / that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, ...

1 Corinthians 15:20-28
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. / For since death came through a man, the resurrection of the dead comes also through a man. / For as in Adam all die, so in Christ all will be made alive. ...

John 17:2-5
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. / Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. / I have glorified You on earth by accomplishing the work You gave Me to do. ...

Ephesians 1:20-23
which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, / far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. / And God put everything under His feet and made Him head over everything for the church, ...

1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

Revelation 1:5-6
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, / who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

Acts 3:15
You killed the Author of life, but God raised Him from the dead, and we are witnesses of this fact.

1 John 3:1-2
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him. / Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.

Isaiah 53:10-12
Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. / After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. / Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

Psalm 8:4-6
what is man that You are mindful of him, or the son of man that You care for him? / You made him a little lower than the angels; You crowned him with glory and honor. / You made him ruler of the works of Your hands; You have placed everything under his feet:

Psalm 22:22-31
I will proclaim Your name to my brothers; I will praise You in the assembly. / You who fear the LORD, praise Him! All descendants of Jacob, honor Him! All offspring of Israel, revere Him! / For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help. ...

Isaiah 9:6-7
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. / Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.

Isaiah 55:4-5
Behold, I have made him a witness to the nations, a leader and commander of the peoples. / Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.”


Treasury of Scripture

For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

it.

Hebrews 7:26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Genesis 18:25
That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

Luke 2:14
Glory to God in the highest, and on earth peace, good will toward men.

for.

Proverbs 16:4
The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Isaiah 43:21
This people have I formed for myself; they shall shew forth my praise.

Romans 11:36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

many.

Hosea 8:10
Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.

John 11:52
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Romans 8:14-18,29,30
For as many as are led by the Spirit of God, they are the sons of God…

glory.

Romans 9:23
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

1 Corinthians 2:7
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

2 Corinthians 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

the captain.

Hebrews 6:20
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Hebrews 12:2
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Joshua 5:14,15
And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? …

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Hebrews 2
1. We ought to be obedient to Christ Jesus;
5. and that because he condescended to take our nature upon himself;
14. as it was necessary.














In bringing many sons to glory
This phrase highlights the divine purpose and familial relationship God desires with humanity. The Greek word for "sons" (υἱούς, huious) implies not just offspring but heirs, indicating a deep, intimate relationship. The term "glory" (δόξα, doxa) refers to the ultimate state of honor and splendor that believers are destined to share with Christ. Historically, this reflects the Jewish understanding of glory as the manifest presence of God, which is now extended to believers through Christ. The phrase underscores the communal aspect of salvation, emphasizing that God's plan involves a collective bringing of His people into His glorious presence.

it was fitting for God
The word "fitting" (πρέπον, prepon) suggests something that is appropriate or suitable. This indicates that God's actions are always in harmony with His character and purposes. Theologically, this speaks to the wisdom and righteousness of God’s plan of salvation. It was not arbitrary but perfectly aligned with His nature. Historically, this would resonate with the audience's understanding of a God who is both just and merciful, whose ways are higher than human ways.

for whom and through whom everything exists
This phrase affirms God's sovereignty and creative power. The prepositions "for" (δι’ ὅν, di’ hon) and "through" (δι’ οὗ, di’ hou) emphasize that all of creation finds its purpose and sustenance in God. This echoes the Old Testament understanding of God as the Creator and Sustainer of all things (e.g., Genesis 1, Psalm 104). It also aligns with the New Testament revelation of Christ as the agent of creation (John 1:3, Colossians 1:16). This phrase reassures believers of God’s ultimate control and purpose in the universe.

to make the author of their salvation
The term "author" (ἀρχηγός, archēgos) can also be translated as "pioneer" or "leader." It conveys the idea of one who initiates and leads the way. In the context of salvation, it highlights Christ as the one who blazes the trail for humanity to follow. This is consistent with the scriptural portrayal of Jesus as the Good Shepherd and the Way (John 10:11, 14:6). Historically, this would resonate with the audience's understanding of a leader who guides and protects his people.

perfect through suffering
The word "perfect" (τελειόω, teleioō) means to complete or bring to full maturity. It does not imply that Christ was imperfect in a moral sense but that His experience of suffering was necessary to fully accomplish His role as Savior. Theologically, this speaks to the mystery of the Incarnation, where Jesus fully identifies with human suffering to redeem it. The concept of suffering as a means of perfection would have been familiar to the original audience, who understood the refining nature of trials (James 1:2-4). This phrase offers profound comfort, reminding believers that their own sufferings are not in vain but are part of God’s redemptive plan.

(10) For.--What seemed to Jews incredible, that the Christ should die, was ordained "by the grace of God." For thus to make sufferings the path to His kingdom was worthy of God, for whose glory and through whose power all things exist; who as Creator commands all agencies, and who cannot but do that which will subserve His glory. If the means at which men wondered were chosen by God, no one may doubt their supreme fitness for the end. In what this fitness consisted the following words partially explain.

In bringing.--It is doubtful whether the Greek word should not be rendered, having brought. With this translation we must certainly explain the words on the same principle as the past tenses of Hebrews 2:7-8. As in the divine counsels all things were subjected to man, with the same propriety it may be said that God had brought many sons to glory when the Saviour suffered and died.

Many sons.--The new thought here introduced is of great importance in the argument. The divine purpose is to bring many sons (comp. Hebrews 1:14) unto glory--the glory already spoken of as reserved for man--through His Son, who has Himself received this glory that He may make it theirs.

Captain.--This word occurs in three other places. In Acts 5:31 it bears its original meaning, "Leader" ("a Leader and a Saviour"); in Hebrews 12:2 and Acts 3:15 the idea of "leading the way" has passed into that of origination. In the present case, also, Author is the best rendering; but in a context which so distinctly presents our Lord as taking on Himself the conditions of man's lot, and so passing into the glory which He wins for man, the primary thought of leading must not be entirely set aside. It is as the Author of salvation that He is made perfect through sufferings. Three aspects of this truth are presented in the Epistle. By His suffering unto death He "bare the sins of many" (Hebrews 2:9, Hebrews 9:28); He offered the sacrifice of a perfect obedience (Hebrews 5:8); He was enabled to be a perfect representative of man. This last thought pervades the remaining verses of the chapter. . . .

Verse 10. - For it became him, for whom (διὰ, with accusative) are all things, and through whom (διὰ with genitive) are all things (i.e. God), in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings. This refers to what was said in the preceding verse, of Christ having been crowned with glory on account of his suffering of death, and of his tasting death for all. That he should attain through human suffering even unto death to his own perfected state of glory, as being the Leader of human sons whom the one Father of all would bring to glory, was a design worthy of him for whom and through whom are all things - suitable to what we conceive of him and of his way of working. The word ἔπρεπε is used in the same sense not infrequently in the LXX. It is probably used here with some view to "the offence of the cross," which might still linger in the minds of some of the Hebrew Christians. In the argument that follows, supported still by reference to Old Testament anticipations, the writer not only meets possible objections lingering in the Hebrew mind, but also carries on and completes the view of the SON which it is his purpose to inculcate, leading up (as aforesaid) to the final position of his being the High Priest of humanity.

Parallel Commentaries ...


Greek
In bringing
ἀγαγόντα (agagonta)
Verb - Aorist Participle Active - Accusative Masculine Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.

many
πολλοὺς (pollous)
Adjective - Accusative Masculine Plural
Strong's 4183: Much, many; often.

sons
υἱοὺς (huious)
Noun - Accusative Masculine Plural
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

glory,
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

it was fitting
Ἔπρεπεν (Eprepen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 4241: It becomes, is fitting to, is right. Apparently a primary verb; to tower up, i.e. to be suitable or proper.

for [God],
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

for
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

whom
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739: Who, which, what, that.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

through
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

whom
οὗ (hou)
Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739: Who, which, what, that.

all things [exist],
πάντα (panta)
Adjective - Nominative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

to make
τελειῶσαι (teleiōsai)
Verb - Aorist Infinitive Active
Strong's 5048: From teleios; to complete, i.e. accomplish, or consummate.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

pioneer
ἀρχηγὸν (archēgon)
Noun - Accusative Masculine Singular
Strong's 747: Originator, author, founder, prince, leader. From arche and ago; a chief leader.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

salvation {perfect}
σωτηρίας (sōtērias)
Noun - Genitive Feminine Singular
Strong's 4991: Feminine of a derivative of soter as noun; rescue or safety.

through
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

suffering.
παθημάτων (pathēmatōn)
Noun - Genitive Neuter Plural
Strong's 3804: From a presumed derivative of pathos; something undergone, i.e. Hardship or pain; subjectively, an emotion or influence.


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NT Letters: Hebrews 2:10 For it became him for whom (Heb. He. Hb)
Hebrews 2:9
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