We did not give in to them for a moment
This phrase reflects the steadfastness and resolve of Paul and his companions. The Greek word for "give in" is "eikō," which means to yield or submit. In the context of early Christianity, this phrase underscores the importance of standing firm in the face of false teachings or pressures to conform to practices that contradict the gospel. Historically, this refers to the Judaizers who insisted that Gentile converts must adhere to Jewish laws. Paul's unwavering stance is a testament to his commitment to preserving the purity of the gospel message. This determination is inspirational for believers today, encouraging them to hold fast to their faith amidst challenges.

so that the truth of the gospel
The "truth of the gospel" is central to Paul's mission and message. The Greek word for "truth" is "alētheia," which signifies reality as opposed to illusion. The gospel, or "euangelion," is the good news of Jesus Christ's death and resurrection, offering salvation to all who believe. In the historical context of Galatians, Paul is defending the gospel against distortions that would add legalistic requirements to faith. This phrase emphasizes the unchanging and universal nature of the gospel, which transcends cultural and religious boundaries. It serves as a reminder that the core message of Christianity is based on grace and faith, not human works.

would remain with you
The phrase "would remain" comes from the Greek "diamenō," meaning to continue or endure. Paul’s desire is for the Galatians to hold onto the gospel without alteration. This reflects a pastoral concern for the spiritual well-being of the believers, ensuring that they are not swayed by false teachings. The historical context reveals the tension between the early church's Jewish roots and the inclusion of Gentiles, highlighting the need for a clear and consistent message. For contemporary believers, this serves as an encouragement to remain grounded in the foundational truths of their faith, ensuring that the gospel's transformative power continues to impact their lives and communities.

(5) To whom--i.e., to the Jewish agitators, though probably not so much in their own persons as through the Apostles who advocated concession to their views.

We gave place.--St. Paul himself, with Barnabas and Titus.

By subjection.--By yielding to them the submission which they claimed of us.

No, not for an hour.--It is strange that the negative here and the relative at the beginning of the verse are wanting in some Latin authorities, including Irenaeus and (partially, at least) Tertullian. This, however, is only interesting as pointing to a very early corruption of the text, and not for any bearing that it has on the exegesis of the passage.

The truth of the gospel.--The gospel in its true form, with all the liberty which its essential doctrine of justification by faith involves, not mutilated or restricted by any false conditions.

Might continue with you.--The words used in the Greek are expressive of undiminished continuance: "Might reach to you and persist among you in its full extent."

Verse 5. - To whom we gave place by subjection, no, not for an hour (οῖς οὐδὲ πρὸς ὥραν εἴξαμεν) To whom; i.e. to the false brethren; not the persons immediately referred to in ver. 3 as seeking to compel Titus to be circumcised. These last used advice and persuasion; the false brethren demanded with clamour (δεῖ, Acts 15:5). The phrase rendered for an hour occurs also John 5:35; 2 Corinthians 7:8; Philemon 1:15. There seems to be an underlying allusion to those occasions on which the apostle did, as he says, "to the Jews become as a Jew, to the weak, weak" (1 Corinthians 9:20, 22); but this he would not do when dealing with false brethren, whose aim was in effect to turn gospel freedom into legal slavery. We; I, Barnabas, Titus. The words οϊς οὐδὲ most certainly belong to the original text. Not merely does only one uncial manuscript omit them, but their omission would leave behind a sentence self-convicted of absurdity. For it would run thus: "But because of the false brethren without warrant brought in, a set of men who without warrant came in to spy out our liberty, that they might degrade us into slavery, we yielded for a season with subjection, that the truth of the gospel might lastingly abide with you;" - yielded, i.e. by circumcising Titus; for this is what this reading most probably supposes St. Paul to have done. In this sentence the vituperative description of the false brethren, so extended and so intensely emphatic, instead of being an implied argument in favour of the course of action which the apostle states he adopted, namely, concession to those men, both lacks all motive for its introduction here, and works wholly in favour of the opposite course, of resistance to their wishes. The only suitable and logical description of those for whose sake the concession would have been made would have been that they were brethren meaning well, but weak in the faith, who should, by concession for a season, be won over to more perfect accord with the gospel. (On this reading, see Alford, and the fuller discussion of it in Bishop Lightfoot, pp. 121-123.) By subjection (τῇ ὑποταγῇ): in the way of subjection. As ὑποταγὴ In the other passages in which it occurs means the habit or spirit of subjection, and never an act of submission (cf. 2 Corinthians 9:13; 1 Timothy 2:11; 1 Timothy 3:4), it probably denotes here subjection of spirit to those who were so authoritatively laying upon us their injunctions, he might give way in a point of this kind in a spirit of brotherly concession; but he would bow to no man's imperative injunction. The article before ὑποταγῇ is the article before an abstract noun, as in τῆς ἀγάπης (Galatians 5:13); τῇ ἐλαφρίᾳ (2 Corinthians 1:17). That the truth of the gospel (ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου). The truth, the sure unadulterated doctrine, which is embodied in the gospel, and is its very hinge and substance. The same phrase is found in Colossians 1:5. The "truth" is that enunciated in ver. 16, and that it is the very essence of the gospel is declared Romans 1:17. The refusal of Church fellowship to a believer of this gospel except he were circumcised, by just inference vitiated and, indeed, nullified the truth that faith in Christ is the sole and sufficient ground of justification. Might continue with you (διαμείνῃ πρὸς ὑμᾶς). Might never cease to have its home with you, to be believingly entertained by you. Διαμένω is an intensified form of μένω. The preposition πρὸς is used as in Galatians 1:18, where see note. It is possible that, as Alford observes, the Galatians may not specially have been in St. Paul's mind at that time, but only the Gentile Churches in general; and that for greater impressiveness he applies to the particular what was only shared by it in the general. It is, however, supposable that the cases of the several Churches which he had then lately founded with Barnabas were much in his thoughts at that time; for, as is shown by his numerous references to his specific intercessory prayer, his spirit was incessantly conversant with "all the Churches" (2 Corinthians 11:28); and he was anxiously cognizant of efforts made from the very first by legalizing Christians to pervert their faith. It is not certain that Acts 16:6 records the first occasion of his visiting the "Galatic country;" he may have been there and founded "the Churches of Galatia" before the occurrences described in Acts 15; and the opinion is even held by many that Iconium and Derbe, belonging to the Roman province of Galatia, were two of "the Churches of Galatia" (see Introduction, p. 2).

Parallel Commentaries ...


We did {not} give in
εἴξαμεν (eixamen)
Verb - Aorist Indicative Active - 1st Person Plural
Strong's 1502: To give way, yield, submit. Apparently a primary verb; properly, to be weak, i.e. Yield.

to [them]
οἷς (hois)
Personal / Relative Pronoun - Dative Masculine Plural
Strong's 3739: Who, which, what, that.

for
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

a moment,
ὥραν (hōran)
Noun - Accusative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

truth
ἀλήθεια (alētheia)
Noun - Nominative Feminine Singular
Strong's 225: From alethes; truth.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγελίου (euangeliou)
Noun - Genitive Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

would remain
διαμείνῃ (diameinē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1265: To remain, continue. From dia and meno; to stay constantly.

with
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

you.
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.


Galatians 2:5 NIV
Galatians 2:5 NLT
Galatians 2:5 ESV
Galatians 2:5 NASB
Galatians 2:5 KJV

Galatians 2:5 BibleApps.com
Galatians 2:5 Biblia Paralela
Galatians 2:5 Chinese Bible
Galatians 2:5 French Bible
Galatians 2:5 Catholic Bible

NT Letters: Galatians 2:5 To whom we gave no place (Gal. Ga)