Ezekiel 24:15
New International Version
The word of the LORD came to me:

New Living Translation
Then this message came to me from the LORD:

English Standard Version
The word of the LORD came to me:

Berean Standard Bible
Then the word of the LORD came to me, saying,

King James Bible
Also the word of the LORD came unto me, saying,

New King James Version
Also the word of the LORD came to me, saying,

New American Standard Bible
And the word of the LORD came to me, saying,

NASB 1995
And the word of the LORD came to me saying,

NASB 1977
And the word of the LORD came to me saying,

Legacy Standard Bible
And the word of Yahweh came to me saying,

Amplified Bible
Also the word of the LORD came to me, saying,

Christian Standard Bible
Then the word of the LORD came to me:

Holman Christian Standard Bible
Then the word of the LORD came to me: “

American Standard Version
Also the word of Jehovah came unto me, saying,

Contemporary English Version
The LORD said,

English Revised Version
Also the word of the LORD came unto me, saying,

GOD'S WORD® Translation
Then the LORD spoke his word to me. He said,

Good News Translation
The LORD spoke to me.

International Standard Version
This message came to me from the LORD:

Majority Standard Bible
Then the word of the LORD came to me, saying,

NET Bible
The word of LORD came to me:

New Heart English Bible
Also the word of the LORD came to me, saying,

Webster's Bible Translation
Also the word of the LORD came to me, saying,

World English Bible
Also Yahweh’s word came to me, saying,
Literal Translations
Literal Standard Version
And there is a word of YHWH to me, saying,

Young's Literal Translation
And there is a word of Jehovah unto me, saying,

Smith's Literal Translation
The word of Jehovah will be to me, saying,
Catholic Translations
Douay-Rheims Bible
And the word of the Lord came to me, saying:

Catholic Public Domain Version
And the word of the Lord came to me, saying:

New American Bible
The word of the LORD came to me:

New Revised Standard Version
The word of the LORD came to me:
Translations from Aramaic
Lamsa Bible
And the word of the LORD came to me, saying,

Peshitta Holy Bible Translated
And the word of LORD JEHOVAH was upon me, saying:
OT Translations
JPS Tanakh 1917
Also the word of the LORD came unto me, saying:

Brenton Septuagint Translation
And the word of the Lord came to me, saying,

Additional Translations ...
Audio Bible



Context
Ezekiel's Wife Dies
15Then the word of the LORD came to me, saying, 16“Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow.…

Cross References
Jeremiah 16:5-9
Indeed, this is what the LORD says: “Do not enter a house where there is a funeral meal. Do not go to mourn or show sympathy, for I have removed from this people My peace, My loving devotion, and My compassion,” declares the LORD. / “Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them. / No food will be offered to comfort those who mourn the dead; not even a cup of consolation will be given for the loss of a father or mother. ...

Hosea 9:12-14
Even if they raise their children, I will bereave them of each one. Yes, woe be to them when I turn away from them! / I have seen Ephraim, like Tyre, planted in a meadow. But Ephraim will bring out his children for slaughter. / Give them, O LORD—what will You give? Give them wombs that miscarry and breasts that dry up!

2 Samuel 12:15-23
After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill. / David pleaded with God for the boy. He fasted and went into his house and spent the night lying in sackcloth on the ground. / The elders of his household stood beside him to help him up from the ground, but he was unwilling and would not eat anything with them. ...

Isaiah 20:2-4
the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot. / Then the LORD said, “Just as My servant Isaiah has gone naked and barefoot for three years as a sign and omen against Egypt and Cush, / so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame.

Leviticus 10:1-7
Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command. / So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD. / Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent. ...

Jeremiah 7:16
As for you, do not pray for these people, do not offer a plea or petition on their behalf, and do not beg Me, for I will not listen to you.

Lamentations 2:1-5
How the Lord has covered the Daughter of Zion with the cloud of His anger! He has cast the glory of Israel from heaven to earth. He has abandoned His footstool in the day of His anger. / Without pity the Lord has swallowed up all the dwellings of Jacob. In His wrath He has demolished the fortified cities of the Daughter of Judah. He brought to the ground and defiled her kingdom and its princes. / In fierce anger He has cut off every horn of Israel and withdrawn His right hand at the approach of the enemy. He has burned in Jacob like a flaming fire that consumes everything around it. ...

1 Kings 14:12-13
As for you, get up and go home. When your feet enter the city, the child will die. / All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam.

Amos 7:16-17
Now, therefore, hear the word of the LORD. You say: ‘Do not prophesy against Israel; do not preach against the house of Isaac.’ / Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”

Luke 9:59-60
Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.” / But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.”

Matthew 8:21-22
Another of His disciples requested, “Lord, first let me go and bury my father.” / But Jesus told him, “Follow Me, and let the dead bury their own dead.”

John 11:33-35
When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled. / “Where have you put him?” He asked. “Come and see, Lord,” they answered. / Jesus wept.

1 Corinthians 7:29-31
What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none; / those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing; / and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.

1 Thessalonians 4:13-14
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope. / For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.

2 Corinthians 6:10
sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.


Treasury of Scripture

Also the word of the LORD came to me, saying,

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Ezekiel 24
1. Under the parable of a boiling pot
6. is shown the irrevocable destruction of Jerusalem
15. By the sign of Ezekiel not mourning for the death of his wife
19. is shown the calamity of the Jews to be beyond all sorrow














And the word of the LORD
This phrase signifies divine communication, a hallmark of prophetic literature. In Hebrew, "word" is "dabar," which implies not just spoken words but a dynamic, active force. The "word of the LORD" is a recurring theme in the Old Testament, emphasizing that the message is not of human origin but from Yahweh, the covenant God of Israel. This underscores the authority and authenticity of the message Ezekiel is about to deliver. Historically, prophets were seen as mouthpieces of God, and their words carried the weight of divine command.

came to me
The phrase indicates a personal and direct revelation to Ezekiel. The Hebrew verb "hayah" (came) suggests an event or occurrence, highlighting the active nature of God's communication. This personal encounter underscores the intimate relationship between God and His prophets. Ezekiel, as a prophet, is not merely a passive recipient but an active participant in God's unfolding plan. The historical context of Ezekiel's ministry, during the Babylonian exile, adds urgency and gravity to this divine communication, as it addresses the immediate and dire circumstances of the Israelites.

saying
This word introduces the content of the divine message. In Hebrew, "amar" (saying) is often used to preface direct speech, indicating that what follows is a precise and intentional message from God. The use of "saying" here prepares the reader for a significant revelation or instruction. In the broader scriptural context, this word serves as a bridge between the divine and human realms, facilitating the transmission of God's will to His people. The anticipation of what God will say next is heightened by the historical backdrop of impending judgment and the hope of eventual restoration for Israel.

(15) Also the word.--What follows is distinctly separated from the utterance of the foregoing parable and its interpretation, yet Ezekiel 24:18 shows that it took place upon the same day. Ezekiel is warned of the sudden death of his wife, who is described as deeply beloved, and yet he is forbidden to make any sign of mourning for her.

Verses 15-17. - Behold, I take away from thee, etc. The next word of the Lord, coming after an interval, is of an altogether exceptional character, as giving one solitary glimpse into the personal home life of the prophet. The lesson which the history teaches is, in substance, the same as that of Jeremiah 16:5. The calamity that falls on the nation will swallow up all personal sorrow, but it is brought home to Ezekiel, who may have read those words with wonder, by a new and terrible experience. We are left to conjecture whether anything in the prophet's home life furnished a starting-point for the terrible message that was now borne in upon his soul. Had his wife been ill before? or, as the words, with a stroke, suggest, did it fall on him, as a thunderbolt "out of the blue"? I mention, only to reject, the view that the wife's death belongs as much to the category of symbolic visions as the boiling cauldron. To me such a view seems to indicate an incapacity for entering into a prophet's life and calling as great as that which sees nothing but an allegory in the history of Gomer in Hosea 2, 3. We, who accept the Scripture record as we find it, may believe that Ezekiel was taught, as the earlier prophet, to interpret his work by his own personal experience. To Ezekiel himself the loss of one who is thus described as the desire (or, delight) of his eyes (the word is used of things in 1 Kings 20:6, of young warriors in Lamentations 2:4, of sons and daughters in Ver. 25), must have been, at first, as the crowning sorrow of his life; but the feelings of the patriot-prophet were stronger even than those of the husband, and his personal bereavement seemed as a small thing compared with the desolation of his country. He was to refrain from all conventional signs of mourning, from weeping and wailing, from the loud sighing (for forbear to cry, read, with the Revised Version, sigh, but not aloud), from the head covered or sprinkled with ashes (Isaiah 61:3), and from the bare feet (2 Samuel 15:30; Isaiah 20:2), from the covered lips (Leviticus 13:45; Micah 3:7), which were "the trappings and the garb of woe" in such a case. Eat not the bread of men. The words point to the custom, more or less common in all nations and at all times, of a funeral feast, like the parentalia of the Romans. Wine also was commonly part of such a feast (Jeremiah 16:7). The primary idea of the custom seems to have been that the mourner's friends sent the materials for the feast as a token of their sympathy.

Parallel Commentaries ...


Hebrew
Then the word
דְבַר־ (ḏə·ḇar-)
Noun - masculine singular construct
Strong's 1697: A word, a matter, thing, a cause

of the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

came
וַיְהִ֥י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

to me,
אֵלַ֥י (’ê·lay)
Preposition | first person common singular
Strong's 413: Near, with, among, to

saying,
לֵאמֹֽר׃ (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 559: To utter, say


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OT Prophets: Ezekiel 24:15 Also the word of Yahweh came (Ezek. Eze Ezk)
Ezekiel 24:14
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