Daniel 2:26
New International Version
The king asked Daniel (also called Belteshazzar), “Are you able to tell me what I saw in my dream and interpret it?”

New Living Translation
The king said to Daniel (also known as Belteshazzar), “Is this true? Can you tell me what my dream was and what it means?”

English Standard Version
The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?”

Berean Standard Bible
The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”

King James Bible
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

New King James Version
The king answered and said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”

New American Standard Bible
The king said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen and its interpretation?”

NASB 1995
The king said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen and its interpretation?”

NASB 1977
The king answered and said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen and its interpretation?”

Legacy Standard Bible
The king answered and said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen and its interpretation?”

Amplified Bible
The king said to Daniel, whose [Babylonian] name was Belteshazzar, “Are you able to reveal to me the [content of the] dream which I have seen and its interpretation?”

Christian Standard Bible
The king said in reply to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream I had and its interpretation? ”

Holman Christian Standard Bible
The king said in reply to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream I had and its interpretation?”

American Standard Version
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

Contemporary English Version
The king asked Daniel, "Can you tell me my dream and what it means?"

English Revised Version
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

GOD'S WORD® Translation
The king asked Daniel (who had been renamed Belteshazzar), "Can you tell me the dream I had and its meaning?"

Good News Translation
The king said to Daniel (who was also called Belteshazzar), "Can you tell me what I dreamed and what it means?"

International Standard Version
King Nebuchadnezzar replied by saying to Daniel (whose Babylonian name is Belteshazzar), "Are you able to tell me about the dream and its meaning?"

Majority Standard Bible
The king responded to Daniel, whose name was Belteshazzar, ?Are you able to tell me what I saw in the dream, as well as its interpretation??

NET Bible
The king then asked Daniel (whose name was also Belteshazzar), "Are you able to make known to me the dream that I saw, as well as its interpretation?"

New Heart English Bible
The king answered Daniel, whose name was Belteshazzar, "Are you able to make known to me the dream which I have seen, and its interpretation?"

Webster's Bible Translation
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known to me the dream which I have seen, and the interpretation of it?

World English Bible
The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”
Literal Translations
Literal Standard Version
The king has answered and said to Daniel, whose name [is] Belteshazzar, “Are you able to cause me to know the dream that I have seen, and its interpretation?”

Young's Literal Translation
The king hath answered and said to Daniel, whose name is Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'

Smith's Literal Translation
The king answered and said to Daniel, his name Belteshazzar, Is it to thee to be able to make known to me the dream that I saw, and its interpretation?
Catholic Translations
Douay-Rheims Bible
The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?

Catholic Public Domain Version
The king answered and said to Daniel, whose name was Belteshazzar, “Do you really think that you can reveal to me the dream that I saw and its interpretation?”

New American Bible
The king asked Daniel, whose name was Belteshazzar, “Can you tell me the dream that I had and its meaning?”

New Revised Standard Version
The king said to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream that I have seen and its interpretation?”
Translations from Aramaic
Lamsa Bible
The king answered and said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its interpretation?

Peshitta Holy Bible Translated
The King answered and said: “Daniel, whose name is Beltshatsar, can you tell me the dream that I have seen and its interpretation?”
OT Translations
JPS Tanakh 1917
The king spoke and said to Daniel, whose name was Belteshazzar: 'Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?'

Brenton Septuagint Translation
And the king answered and said to Daniel, whose name was Baltasar, Canst thou declare to me the dream which I saw, and the interpretation thereof?

Additional Translations ...
Audio Bible



Context
Daniel Interprets the Dream
25Arioch hastily brought Daniel before the king and said to him, “I have found a man among the exiles from Judah who will tell the king the interpretation.” 26The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?” 27Daniel answered the king, “No wise man, enchanter, medium, or magician can explain to the king the mystery of which he inquires.…

Cross References
Genesis 41:15-16
Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.” / “I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.”

Acts 7:10
and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.

1 Kings 3:16-28
At that time two prostitutes came to the king and stood before him. / One woman said, “Please, my lord, this woman and I live in the same house, and I gave birth while she was in the house. / On the third day after I gave birth, this woman also had a baby. We were alone, with no one in the house but the two of us. ...

Acts 2:17
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

Matthew 2:1-12
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, / asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.” / When King Herod heard this, he was disturbed, and all Jerusalem with him. ...

Acts 16:25-34
About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. / Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose. / When the jailer woke up and saw the prison doors open, he drew his sword and was about to kill himself, presuming that the prisoners had escaped. ...

1 Corinthians 12:10
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.

Acts 10:9-16
The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray. / He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance. / He saw heaven open and something like a large sheet being let down to earth by its four corners. ...

Genesis 40:8
“We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”

Acts 4:7-10
They had Peter and John brought in and began to question them: “By what power or what name did you do this?” / Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people! / If we are being examined today about a kind service to a man who was lame, to determine how he was healed, ...

1 Corinthians 14:26
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.

Acts 5:19-20
But during the night an angel of the Lord opened the doors of the jail and brought them out, saying, / “Go, stand in the temple courts and tell the people the full message of this new life.”

1 Corinthians 2:14
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

Acts 9:10-12
In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered. / “Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. / In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”

2 Kings 6:8-12
Now the king of Aram was at war against Israel. After consulting with his servants, he said, “My camp will be in such and such a place.” / Then the man of God sent word to the king of Israel: “Be careful not to pass by this place, for the Arameans are going down there.” / So the king of Israel sent word to the place the man of God had pointed out. Time and again Elisha warned the king, so that he was on his guard in such places. ...


Treasury of Scripture

The king answered and said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and the interpretation thereof?

Daniel.

Daniel 1:7
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

Daniel 4:8,19
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying, …

Daniel 5:12
Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

Art.

Daniel 2:3-7
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream…

Daniel 4:18
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

Daniel 5:16
And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

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Daniel 2
1. Nebuchadnezzar, forgetting his dream,
5. requires it of the Chaldeans, by promises and threats.
10. They acknowledging their inability are judged to die.
14. Daniel obtaining some respite finds the dream.
19. He blesses God.
24. He staying the decree is brought to the king.
31. The dream.
36. The interpretation.
46. Daniel's advancement.














The king responded to Daniel
This phrase sets the stage for a pivotal moment in the narrative. The king, Nebuchadnezzar, is the most powerful ruler of his time, and his response to Daniel signifies a moment of tension and expectation. Historically, kings in the ancient Near East were seen as semi-divine figures, and their words carried immense weight. The Hebrew root for "responded" (עָנָה, 'anah) often implies a formal or solemn reply, indicating the seriousness of the situation. Daniel, a young Hebrew exile, stands before this mighty king, representing the power of God against the wisdom of the world.

whose name was Belteshazzar
This phrase highlights the Babylonian name given to Daniel, which means "Bel, protect his life." Bel was a chief deity in the Babylonian pantheon, and the renaming of Daniel signifies an attempt to assimilate him into Babylonian culture. However, despite this imposed identity, Daniel remains faithful to his Hebrew roots and the God of Israel. This dual identity underscores the theme of faithfulness amidst cultural pressure, a common challenge for believers throughout history.

Are you able to tell me
The king's question is both a challenge and a test. The phrase "are you able" reflects Nebuchadnezzar's skepticism and desperation. In the original Aramaic, the word for "able" (יָכִיל, yakil) conveys capability and power. This moment is a test of Daniel's God-given wisdom and the power of the God he serves. It reminds us that true wisdom and understanding come from God, not human ability.

what I saw in my dream
Dreams in the ancient world were often seen as messages from the divine, and Nebuchadnezzar's dream is no exception. The king's insistence on knowing "what I saw" emphasizes the mystery and significance of the dream. In the biblical context, dreams are frequently used by God to reveal His plans and purposes, as seen in the lives of Joseph and others. This phrase invites us to consider the ways God communicates with His people, often in unexpected and profound ways.

and interpret it
The ability to interpret dreams was highly valued in ancient cultures, and the king's demand for an interpretation underscores the importance of understanding divine messages. The Aramaic word for "interpret" (פְּשַׁר, peshar) implies unraveling or explaining something hidden. Daniel's role as an interpreter points to the broader biblical theme of revelation, where God makes known His will and purposes through His servants. This reminds us of the importance of seeking God's wisdom and understanding in our own lives.

(26) Whose name was Belteshazzar.--A parenthetic clause, introduced to remind the reader that by this name only Daniel was known to the king. (Comp. Daniel 4:8.)

Art thou able.--The king does not pretend to be ignorant of the person of Daniel. He had, in fact, only recently (Daniel 1:19-20) examined him in "matters of wisdom and understanding." What surprises him is, that after the wise and experienced had failed to tell him his dream, one so young and a mere novice should succeed.

Verse 26. - The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? The variations in the versions are here unimportant, save that the Septuagint interpolates "in the Chaldee tongue" before the Babylonian name of Daniel. It is also to be noted that here, as throughout, the Babylonian name of Daniel, in beth the Greek versions, appears as Βαλτάσαρ, the same form in which they give Belshazzar. When Daniel is brought in before the king, Nebuchadnezzar demands if he can fulfil his promise, and tell the dream as well as the interpretation. There is no indication that Nebuchadnezzar remembered anything of the youth who had done well in the examination held in his presence some months before. This certainly is confirmatory of Wieseler's hypothesis. That the king should have forgotten, however, is nothing extraordinary, for the occasions of this kind would be many. Nebuchadnezzar, in the case of the young Hebrew, does not question his willingness to tell him what he wishes, but only his ability. With regard to the wise men, he believed, or professed to believe, in their ability to do what he wished, and reckoned their refusal to answer him as due to obstinacy or treason. It may be that he has moderated somewhat the rancour of his ire, and is willing to recognize their ignorance as to dreams and such light furniture of the mind as not militating against their claim to knowledge in other directions, only for his oath's sake he must demand that the dream be told him by at least some one. It may be that there was a certain emphasis on the pronoun when Nebuchadnezzar demanded of Daniel, "Is there to thee the power to declare to me the dream which I have seen, and its interpretation?" Is there to thee, mere student of the sacred mysteries as thou art, alien as thou art, a hostage from a city whose king I overthrew easily? It certainly must have been strange to Nebuchadnezzar that what the soothsayers, astrologers, and magicians of the court, the highest, and reputed to be the most skilful of their respective guilds, could not do, this young Hebrew proclaimed himself able to perform. It may be observed that while in the narrative the author calls the prophet by his sacred name Daniel, "the Divine judge," here in the presence of Nebuchadnezzar, the court name he had received is introduced. To his friends, to his fellow-countrymen, he is Daniel; but as a court official he is Belteshazzar, or perhaps Belshazzar. It may be that there is intended to be conveyed to us that not only was he introduced into the royal presence as Belshazzar, but that the king addressed him," Belteshazzar (Belshazzar), art thou able?"

Parallel Commentaries ...


Hebrew
The king
מַלְכָּא֙ (mal·kā)
Noun - masculine singular determinate
Strong's 4430: A king

responded
עָנֵ֤ה (‘ā·nêh)
Verb - Qal - Participle - masculine singular
Strong's 6032: To answer

to Daniel,
לְדָנִיֵּ֔אל (lə·ḏā·nî·yêl)
Preposition-l | Noun - proper - masculine singular
Strong's 1841: Daniel -- 'God is my judge', an Israelite leader in Babylon

whose
דִּ֥י (dî)
Pronoun - relative
Strong's 1768: Who, which, that, because

name
שְׁמֵ֖הּ (šə·mêh)
Noun - masculine singular construct | third person masculine singular
Strong's 8036: A name

was Belteshazzar,
בֵּלְטְשַׁאצַּ֑ר (bê·lə·ṭə·šaṣ·ṣar)
Noun - proper - masculine singular
Strong's 1096: Belteshazzar -- Babylonian name of Daniel

“Are you able
כָּהֵ֗ל (kā·hêl)
Verb - Qal - Participle - masculine singular
Strong's 3546: To be able

to tell me
לְהוֹדָעֻתַ֛נִי (lə·hō·w·ḏā·‘u·ṯa·nî)
Preposition-l | Verb - Hifil - Infinitive construct | first person common singular
Strong's 3046: To know

what
דִֽי־ (ḏî-)
Pronoun - relative
Strong's 1768: Who, which, that, because

I saw
חֲזֵ֖ית (ḥă·zêṯ)
Verb - Qal - Perfect - first person common singular
Strong's 2370: To gaze upon, mentally to dream, be usual

in the dream,
חֶלְמָ֥א (ḥel·mā)
Noun - masculine singular determinate
Strong's 2493: A dream

as well as its interpretation?”
וּפִשְׁרֵֽהּ׃ (ū·p̄iš·rêh)
Conjunctive waw | Noun - masculine singular construct | third person masculine singular
Strong's 6591: An interpretation


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OT Prophets: Daniel 2:26 The king answered Daniel whose name was (Dan. Da Dn)
Daniel 2:25
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