3546. kehal
Lexicon
kehal: Assembly, congregation

Original Word: כְּהַל
Part of Speech: Verb
Transliteration: khal
Pronunciation: keh-hal
Phonetic Spelling: (keh-hal')
Definition: Assembly, congregation
Meaning: to be able

Strong's Exhaustive Concordance
be able, could

(Aramaic) a root corresponding to yakol and kuwl; to be able -- be able, could.

see HEBREW yakol

see HEBREW kuwl

NAS Exhaustive Concordance
Word Origin
(Aramaic) a root corresponding to yakol and kul
Definition
to be able
NASB Translation
able (2), could (2).

Brown-Driver-Briggs
[כְּהַל] verb be able (ᵑ7 id.; Egyptian Aramaic, S-CPap.A 6. 8.11+; Ethiopic compare synonym יְכִל); —

Pe`al Participle active, usually followed by infinitiveabsolute כָּהֵל Daniel 2:26; Daniel 4:15 (infinitive omitted); plural absolute כָּֽהֲלִין Daniel 5:8,15.

Topical Lexicon
Word Origin: Aramaic root, related to the Hebrew כּוּל (kul), which means "to be able" or "to have power."

Corresponding Greek / Hebrew Entries: The Greek equivalent of the concept of ability or power is found in Strong's Greek Number G1410, δύναμαι (dunamai), which also means "to be able" or "to have power." This Greek term is frequently used in the New Testament to express the capability or power to perform actions, often in the context of divine enablement or human ability.

Usage: This Aramaic verb is used in the context of expressing ability or capability. It appears in the Aramaic portions of the Old Testament, particularly in the books of Daniel and Ezra.

Context: The Aramaic verb כְּהַל (kehal) is primarily found in the biblical books of Daniel and Ezra, which contain significant portions of Aramaic text. In these contexts, the verb is used to denote the ability or power to perform an action. For example, in Daniel 3:29, the term is used to describe the inability of any god to deliver like the God of Shadrach, Meshach, and Abednego: "Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach, and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way." (BSB). The usage of כְּהַל in these texts underscores the theme of divine power and capability, contrasting human limitations with the omnipotence of God.

Forms and Transliterations
כָּהֵ֔ל כָּהֵ֗ל כָהֲלִ֤ין כָהֲלִ֥ין כהל כהלין chahaLin ḵā·hă·lîn kā·hêl ḵāhălîn kaHel kāhêl
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 2:26
HEB: (הַֽאִיתָ֣ךְ ק) כָּהֵ֗ל לְהוֹדָעֻתַ֛נִי חֶלְמָ֥א
NAS: was Belteshazzar, Are you able to make known
KJV: Art thou able to make known
INT: was Belteshazzar art thou able to make the dream

Daniel 4:18
HEB: (וְאַ֣נְתְּ ק) כָּהֵ֔ל דִּ֛י רֽוּחַ־
NAS: to me the interpretation; but you are able, for a spirit
KJV: but thou [art] able; for the spirit
INT: to make as for thee are able for A spirit

Daniel 5:8
HEB: מַלְכָּ֑א וְלָֽא־ כָהֲלִ֤ין כְּתָבָא֙ לְמִקְרֵ֔א
NAS: came in, but they could not read
KJV: wise [men]: but they could not
INT: the king's not could the inscription read

Daniel 5:15
HEB: לְהוֹדָעֻתַ֑נִי וְלָֽא־ כָהֲלִ֥ין פְּשַֽׁר־ מִלְּתָ֖א
NAS: known to me, but they could not declare
KJV: unto me the interpretation thereof: but they could not
INT: and make not could the interpretation of the message

4 Occurrences

Strong's Hebrew 3546
4 Occurrences


ḵā·hă·lîn — 2 Occ.
kā·hêl — 2 Occ.















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