Verse (Click for Chapter) New International Version All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. New Living Translation All slaves should show full respect for their masters so they will not bring shame on the name of God and his teaching. English Standard Version Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. Berean Standard Bible All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. Berean Literal Bible As many as are under a yoke as slaves, let them esteem the own masters worthy of all honor, so that the name of God and the teaching should not be blasphemed. King James Bible Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. New King James Version Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed. New American Standard Bible All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. NASB 1995 All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. NASB 1977 Let all who are under the yoke as slaves regard their own masters as worthy of all honor so that the name of God and our doctrine may not be spoken against. Legacy Standard Bible All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be slandered. Amplified Bible All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against. Christian Standard Bible All who are under the yoke as slaves should regard their own masters as worthy of all respect, so that God’s name and his teaching will not be blasphemed. Holman Christian Standard Bible All who are under the yoke as slaves must regard their own masters to be worthy of all respect, so that God’s name and His teaching will not be blasphemed. American Standard Version Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed. Aramaic Bible in Plain English Let those who are under the yoke of bondage hold their masters in all honor that the name of God and his teaching be not blasphemed. Contemporary English Version If you are a slave, you should respect and honor your owner. This will keep people from saying bad things about God and about our teaching. Douay-Rheims Bible Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed. English Revised Version Let as many as are servants under the yoke count their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed. GOD'S WORD® Translation All slaves who believe must give complete respect to their own masters. In this way no one will speak evil of God's name and what we teach. Good News Translation Those who are slaves must consider their masters worthy of all respect, so that no one will speak evil of the name of God and of our teaching. International Standard Version All who are under the yoke of slavery should regard their own masters as deserving of the highest respect, so that the name of God and our teaching may not be discredited. Literal Standard Version As many as are servants under a yoke, let them reckon their own masters worthy of all honor, that evil may not be spoken of the Name of God and the teaching; Majority Standard Bible All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. New American Bible Those who are under the yoke of slavery must regard their masters as worthy of full respect, so that the name of God and our teaching may not suffer abuse. NET Bible Those who are under the yoke as slaves must regard their own masters as deserving of full respect. This will prevent the name of God and Christian teaching from being discredited. New Revised Standard Version Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed. New Heart English Bible Let as many as are slaves under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. Webster's Bible Translation Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed. Weymouth New Testament Let all who are under the yoke of slavery hold their own masters to be deserving of honour, so that the name of God and the Christian teaching may not be spoken against. World English Bible Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. Young's Literal Translation As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of; Additional Translations ... Audio Bible Context Instructions to Servants1All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. 2Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.… Cross References Ephesians 6:5 Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ. 1 Timothy 5:14 So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander. Titus 2:5 to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited. Titus 2:9 Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative, 1 Peter 2:18 Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable. Treasury of Scripture Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed. servants. Deuteronomy 28:48 Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. Isaiah 47:6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke. Isaiah 58:6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? count. Genesis 16:9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands. Genesis 24:2,12,27,35 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: … 2 Kings 5:2,3,13 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife… that the. 1 Timothy 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. Genesis 13:7,8 And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land… 2 Samuel 12:14 Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die. Jump to Previous Blasphemed Bondmen Bondservants Christian Consider Count Defamed Deserving Doctrine Evil Full God's Hold Honor Honour Masters Regard Respect Servants Slandered Slavery Slaves Teaching Worthy YokeJump to Next Blasphemed Bondmen Bondservants Christian Consider Count Defamed Deserving Doctrine Evil Full God's Hold Honor Honour Masters Regard Respect Servants Slandered Slavery Slaves Teaching Worthy Yoke1 Timothy 6 1. Of the duty of servants.3. Not to have fellowship with newfangled teachers. 6. Godliness is great gain; 10. and love of money the root of all evil. 11. What Timothy is to flee, and what to follow. 17. and whereof to admonish the rich. 20. To keep the purity of true doctrine, and to avoid godless ideas. VI. (1) Let as many servants as are under the yoke count their own masters worthy of all honour.--From questions connected with the presbyters and others among the recognised ministers and officials of the church, St. Paul passes on to consider certain difficulties connected with a large and important section of the congregations to whom these presbyters were in the habit of ministering--the Christian slaves. It was perhaps the most perplexing of all the questions Christianity had to face--this one of slavery. It entered into all grades and ranks. It was common to all peoples and nations. The very fabric of society seemed knit and bound together by this miserable institution. War and commerce were equally responsible for slavery in the Old World. To attempt to uproot it--to preach against it--to represent it in public teaching as hateful to God, shameful to man--would have been to preach and to teach rebellion and revolution in its darkest and most violent form. It was indeed the curse of the world; but the Master and His chosen servants took their own course and their own time to clear it away. Jesus Christ and His disciples, such as St. Paul and St. John, left society as they found it, uprooting no ancient landmarks, alarming no ancient prejudices, content to live in the world as it was, and to do its work as they found it--trusting, by a new and lovely example, slowly and surely to raise men to a higher level, knowing well that at last, by force of unselfishness, loving self-denial, brave patience, the old curses--such as slavery--would be driven from the world. Surely the result, so far, has not disappointed the hopes of the first teachers of Christianity. This curse at least is disappearing fast from the face of the globe. St. Paul here is addressing, in the first place, Christian slaves of a Pagan master. Let these, if they love the Lord and would do honour to His holy teaching, in their relations to their earthly masters not presume upon their new knowledge, that with the Master in Heaven "there was no respect of persons;" that "in Jesus Christ there was neither bond nor free, for all were one in Christ." Let these not dream for an instant that Christianity was to interfere with the existing social relations, and to put master and slave on an equality on earth. Let these, by their conduct to unbelieving masters, paying them all loving respect and honour, show how the new religion was teaching them to live. That the name of God and his doctrine be not blasphemed.--There would indeed be a grave danger of this, if the many Christian slaves, instead of showing increased zeal for their masters' service, should, as the result of the teaching of the new society they had joined, become morose, impatient of servitude, rebellious. Very soon in Pagan society would the name of that Redeemer they professed to love, and the beautiful doctrines He had preached, be evil spoken of, if the teaching were for one moment suspected of inculcating discontent or suggesting rebellion. An act, or course of acting, on the part of professed servants of God which gives occasion to the enemies of the Lord to blaspheme, is ever reckoned in Holy Scripture as a sin of the deepest dye. Compare Nathan's words to King David (2Samuel 12:14) and St. Paul's reproach to the Jews (Romans 2:24). Verse 1. - Are servants for servants as are, A.V.; the doctrine for his doctrine, A.V. Servants; literally, slaves. That slaves formed a considerable portion of the first Christian Churches may be inferred from the frequency with which their duties are pressed upon them (see 1 Corinthians 7:21-22; 1 Corinthians 12:13; Ephesians 6:5-8; Colossians 3:11, 22; 1 Peter 2:18 (οἱ οἰκέται); see also 1 Corinthians 1:27-29). It must have been an unspeakable comfort to the poor slave, whose worldly condition was hopeless and often miserable, to secure his place as one of Christ's freemen, with the sure hope of attaining "the glorious liberty of the children of God." Under the yoke; i.e. "the yoke of bondage" (Galatians 5:1). Perhaps the phrase contains a touch of compassion for their state (comp. Acts 15:10). How beautiful is the contrast suggested in Matthew 11:29, 30! Masters (δεσπότας); the proper word in relation to δοῦλος. The doctrine (ἡ διδασκαλία); equivalent to "Christianity," as taught by the apostles and their successors (see the frequent use of the word in the pastoral Epistles, though with different shades of meaning (1 Timothy 1:10; 1 Timothy 4:6, 13, 16; 1 Timothy 5:17; 2 Timothy 3:10; 2 Timothy 4:3; Titus 1:9; Titus 2:10, etc.). Blasphemed (compare the similar passage, Titus 2:5, where ὁ λόγος τοῦ Θεοῦ answers to ἡ διδασκαλία here). Βλασφημεῖν does not necessarily mean "blaspheme" in its restricted sense, but as often means "to speak evil of," "to defame," and the like. If Christian slaves withheld the honor and respect due to their masters, it would be as sure to bring reproach upon the Christian doctrine as if it taught insubordination and rebellion.Parallel Commentaries ... Greek All whoὍσοι (Hosoi) Personal / Relative Pronoun - Nominative Masculine Plural Strong's 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As. are εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. under ὑπὸ (hypo) Preposition Strong's 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). [the] yoke ζυγὸν (zygon) Noun - Accusative Masculine Singular Strong's 2218: From the root of zeugnumi; a coupling, i.e. servitude; also the beam of the balance. of slavery δοῦλοι (douloi) Noun - Nominative Masculine Plural Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave. should regard ἡγείσθωσαν (hēgeisthōsan) Verb - Present Imperative Middle or Passive - 3rd Person Plural Strong's 2233: (a) To lead, (b) To think, be of opinion, suppose, consider. [their] τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. masters δεσπότας (despotas) Noun - Accusative Masculine Plural Strong's 1203: A lord, master, or prince. Perhaps from deo and posis; an absolute ruler. {as} fully πάσης (pasēs) Adjective - Genitive Feminine Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. worthy ἀξίους (axious) Adjective - Accusative Masculine Plural Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable. of honor, τιμῆς (timēs) Noun - Genitive Feminine Singular Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself. so that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. God’s Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. name ὄνομα (onoma) Noun - Nominative Neuter Singular Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. [our] ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. teaching διδασκαλία (didaskalia) Noun - Nominative Feminine Singular Strong's 1319: Instruction, teaching. From didaskalos; instruction. will not be discredited. βλασφημῆται (blasphēmētai) Verb - Present Subjunctive Middle or Passive - 3rd Person Singular Strong's 987: From blasphemos; to vilify; specially, to speak impiously. 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