Heled son of Baanah the Netophathite, Ittai son of Ribai from Gibeah of the Benjamites, Sermons
This narrative is highly creditable to both David and these three brave men. It shows the power he had of awakening in his soldiers passionate attachment and devotedness to himself, his high appreciation of such qualities, and, at the same time his unwillingness that they should be displayed in enterprises which hazarded precious lives for no corresponding advantage. In the pouring of the water out as an offering unto the Lord, because it was too costly and sacred for ordinary use, "pure chivalry and pure religion found an absolute union" (Dean Stanley). On the other hand, the heroism of these men, stirred by their love and loyalty to their chief, although displayed in a rash enterprise, is worthy of great admiration. We are reminded of similar qualities found amongst the servants of the Son of David, our Lord Jesus Christ. Notice - I. THE DEVOTED LOVE OF CHRIST'S FAITHFUL SERVANTS TO HIMSELF. 1. They show sincere and practical regard to his every wish. They do not need explicit commands in detail, still less accompanying threatenings. Enough if they can ascertain what he desires; and their love for him and converse with him enable them to know his wishes without definite verbal revelations or laws. A large portion of the life of many modern Christians, especially in the departments of Christian zeal and benevolence, is founded on no express command, but springs from love and sympathy - from that participation of the Spirit of Christ which produces intuitive discernment of his will, and that devoted attachment which prompts to the gratification of his every wish. 2. They are ready to encounter danger in his service. The work of Christ makes at times great demands on love, zeal, and courage. It cannot be done without hazard; but his true-hearted friends are prepared to endure the toil and brave the peril. Not a few in our own day may be described as "men that have hazarded their lives for the Name of our Lord Jesus Christ" (Acts 15:26). This spirit of Christian heroism is not confined to the more hardy races, but among' the softer tribes of Polynesia and India, the knowledge, of Christ has produced a similar courage. Converted natives offer themselves for service in the most dangerous fields of missionary enterprise; and when some fall at the hand of savages, or through attacks of deadly diseases, others eagerly press forward to take the vacant places. The language of St. Paul is still the language of faithful Christians, "None of these things move me, neither count I my life dear unto myself," etc.; "I am ready not to be bound only, but also to die... for the Name of the Lord Jesus" (Acts 20:24; Acts 21:13). 3. They are sometimes moved to extraordinary manifestations of their regard. Like the three heroes whose exploit is here recorded. Like Mary in her lavish anointing of her Lord (John 12:3). Warm love prompts to generous deeds and gifts. There is need of these in the service of Christ; and if ardent love to him were more common, they would be more frequent. Love should, however, submit to the guidance of wisdom, lest it become wasteful or injurious. Our Lord will accept mistaken offerings, but it is well that the offerings should themselves be such as he can approve. One safeguard against mistake is the remembrance that he desires no display of love which is fantastic or useless, no self-denial or daring which answers no proportionate end in the advancement of his kingdom and the promotion of the good either of our own souls or of our fellow men. There is abundant room for all possible generosity, self-denial, and bravery in the practical service of Christ and man; to expend these in fruitless ways is to expose our works to condemnation, however good and acceptable may be our motives. We are to serve God with our reason as well as our feelings. II. THE REASONABLENESS AND RIGHTNESS OF SUCH LOVE. Because of: 1. His self-sacrificing love for them. "The love of Christ constraineth us" (2 Corinthians 5:14) is their sufficient answer to any who allege that they are "beside themselves" (2 Corinthians 5:13). His love requires and justifies the utmost consecration to him of heart and life. 2. His injunctions. He claims from all who follow him that they should love him more than their nearest relations more than their own life (Matthew 10:37; Luke 14:26), and that, in serving him, they should be fearless of death (Luke 12:4). 3. His example. Of love to the Father, and complete devotedness to his will and glory (John 14:31; John 4:34; Matthew 26:39, 42; John 12:27, 28). 4. The effects of such love. In purifying and ennobling the character of those who cherish it, and promoting through them the well being of mankind. It is love for all excellence, stimulates to its pursuit and greatly aids its attainment. It is the inspiration and support of the highest and most persistent benevolence; for he who is loved is the Incarnation of Divine holiness and love, and the great Friend and Benefactor of the human race, and the return he asks for his love to us is not a barren, sentimental devotion, but practical obedience (John 14:15, 21, 23), and especially a fruitful love to our brethren (John 15:12-14; 1 John 3:16-18), whom he teaches us to regard as being himself (Matthew 25:35-45). Love to Jesus Christ has been, and still is, the strongest motive-power in the world in favour of all godliness and goodness. 5. Its rewards. Love to Christ is not mercenary, and makes no stipulation for recompense. It is its own reward. Yet in the midst of a cold and unbelieving world it needs all supports. These are to be found in the assurance of the approval and affection of Christ himself, and of the Father (John 14:21, 23; John 16:27), and the prospect of sharing the glory and joy of Christ forever (John 17:24; 2 Timothy 4:8; Matthew 19:29; James 1:12; James 2:5). On the other hand, to be destitute of love to Christ is to be lost (1 Corinthians 16:22). - G.W. He went down also and slew a lion in the midst of a pit in time of snow. Perhaps, like me, you have at times found yourself wondering how it was that Palestine was chosen to be the land of She Bible? There is a reason, if we did but know it. Perhaps because, so far as I know the world, there is no other country which for climate and other things is so much of a world in itself. For instance, we read of a man who slew a lion in time of snow. Now we don't often think of lions and snow in the same place, but the Holy Land was a place where you could get all sorts of weather and all sorts of beasts. The fact is, the old Book was written for all the world; and, live where you like, you find it speaking of something which you see every day. Whoever reads the Bible should, however, use his imagination. For instance, in this story, as we read, we must think Of that old quarry, and how it would look when the snow was falling. Was the hero of the tale a farmer, and had he gone out to look after the stock, and did he see, to his horror, the footprints of a large beast? The marks on the snow are like those of a cat's feet, but very much larger. We can hear him say, "There's a lion down there! He has gone for shelter. Won't he be hungry? When the snow-storm is over, he will have my calves or sheep. No, he won't! if I am the man I ought to be, there shall be a dead lion or a dead man in five minutes;" so he went down and slew the great cat that would have otherwise robbed his flock or his family. I. GOD ALWAYS DID LIKE COURAGE, especially the sort that is not afraid of great odds. He who always waits to count his enemies will never wear the Victoria Cross. If you are the only Christian in She shop, there's a chance for you to distinguish yourself. When I was a lad, elections were much rougher than they are nowadays. You could get your head broken without any trouble. A man I knew was electioneering, and strayed into the wrong committee-room. However, he found out his mistake in time, and pulled off his ribbon, put it in his mouth, and swallowed it. That is what some fellows do with their religion when they are in the midst of God's foes. II. DIFFICULTIES AND DANGERS WHICH GIVE THE CHANCE OF PROMOTION. If you will follow this man to other parts of the Bible, you will find him at the head of four-and twenty thousand men. Now David did not make men captains because their fathers before them were officers; they had to rise by merit; and King David's greater Son,. the Prince of Peace, lifts privates into captains when they have shown their mettle. They tell a tale in Lancashire of an Oldham man enlisting with the distinct understanding that he was to he an officer; but next morning, when he woke from his drunken slumbers, he found himself a full private. I am afraid if he ever got a stripe it was only one of many, and they were on his back and not on his arm! Distinguish yourself, and ignominy cannot claim you. The higher you get up the hill the less crowding you will find. When a collection is taken, and some one drops in a piece of gold, it may be hidden by penny pieces while in the box, but when counting begins they will soon see. This man Benaiah little dreamed that three thousand years after he killed the lion somebody would think it worth his while to talk of what happened that snowy day. The fact is, we are making history every day, and it is for ourselves to settle whether it is to be sheen or shade. () Benaiah went down also and "slew a lion in the midst of the pit in the time of snow." That is a man worth looking at! It is a snow day; think of it. It is difficult to be brave on a day like that. But that was the day when Benaiah, the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many mighty acts, went and did another. Did it ever occur to you that that man was wonderfully like another Benaiah? Did you ever think he was wonderfully like the Lord Jesus Christ, who, on one of the dullest and darkest days that ever the world saw, went down into the pit, and encountered, face to face, the devourer and the destroyer of men. And He had nobody to encourage and nobody to cheer. All His disciples forsook Him and fled; and single, unaided, and alone, He went down into the pit, and slew the lion, the dragon, the devourer. He fought and He won. There is a lion-like strength of evil in every one of us, and we are not saved till our foot is upon its neck, and its power is broken. With some, the lion is out, ranging and roaring, as that lion might be supposed to have been before this snowy day when he fell into the pit. No, the big work is to be done yet. Go down into the pit; go down into the deeps of your own fallen nature, the depths of Satan in you; go down there quick, in the strength of Benaiah, and win that fight, or you are not saved yet. None of us, old or young, ignorant or learned, has a right to feel safe until he has done Benaiah's deed, and gone down into the depths of sin that are in himself with the lamp of God and the sword of God, and stabbed to the heart the life of sin that is in the very deep places of his soul. What does Benaiah mean? Benaiah means, literally, the man whom God built. There is something in a name, after all The man whom God built from the protoplasm upward and onward, the God-built, God-strengthened, God-nerved, God-sustained man. May God grant that all of us shall have that pedigree! "Born not of blood, nor of the will of the flesh, nor of man, but born of God." Born again! Spiritual men, whose foundations God hath laid in Christ Jesus; and out of whom God is making strong, stalwart, heroic, spiritual, men, because He has built them and founded them on the Eternal Rock of His own dear Son. () () Success is the reward of endeavour not of accident. Rufus Cheats, when someone remarked that great achievements often resulted from chance, thundered out, "Nonsense! as well talk of dropping the alphabet and picking up the Iliad."
People Abialbon, Abiel, Abiezer, Abishai, Adino, Agee, Ahasbai, Ahiam, Ahithophel, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Bani, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliam, Elika, Eliphelet, Gareb, Heldai, Heleb, Helez, Hezrai, Hezro, Hiddai, Igal, Ikkesh, Ira, Ithai, Ittai, Jacob, Jashen, Jehoiada, Jesse, Joab, Jonathan, Maharai, Mebunnai, Naharai, Nahari, Nathan, Paarai, Ribai, Shammah, Sharar, Sibbecai, Uriah, Zalmon, Zelek, ZeruiahPlaces Adullam, Anathoth, Bahurim, Beeroth, Bethlehem, Carmel, Gaash, Gath, Gibeah, Gilo, Harod, Jerusalem, Kabzeel, Lehi, Maacah, Moab, Netophah, Pirathon, Tekoa, Valley of Rephaim, ZobahTopics Baanah, Ba'anah, Benjamin, Benjaminites, Gibeah, Gib'e-ah, Heldai, Heleb, Ithai, Ittai, It'tai, Netoph'ah, Netophathite, Ribai, Ri'bai, SonsOutline 1. David, in his last words, professes his faith in God's promises
6. The different state of the wicked
8. A catalogue of David's mighty men
Dictionary of Bible Themes 2 Samuel 23:8-39 5544 soldiers 2 Samuel 23:20-39 5087 David, reign of Library The Dying King's Last vision and Psalm
'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2. The Spirit of the Lord spake by me, and His word was in my tongue. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing …
Alexander Maclaren—Expositions of Holy ScriptureA Libation to Jehovah
'And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, which is by the gate! 16. And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. 17. And he said, Be it far from me, O Lord, that I should do this; is not this the blood of the men that went in jeopardy of their …
Alexander Maclaren—Expositions of Holy Scripture The Royal Jubilee
[Footnote: Preached on the occasion of Queen Victoria's Diamond Jubilee.] '... He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth, by clear shining after rain.'--2 SAMUEL xxiii. 3, 4. One of the Psalms ascribed to David sounds like the resolves of a new monarch on his accession. In it the Psalmist draws the ideal of a king, and says such …
Alexander Maclaren—Expositions of Holy Scripture David's Dying Song
We shall notice first, that the Psalmist had sorrow in his house--" Although my house be not so with God." Secondly, he had confidence in the covenant--" yet he hath made with me an everlasting covenant." And thirdly, he had satisfaction in his heart, for he says--" this is all my salvation, and all my desire. I. The Psalmist says he had sorrow in his house--"Although my house be not so with God." What man is there of all our race, who, if he had to write his history, would not need to use a great …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished …
John Cunningham—The Ordinance of Covenanting The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers. …
Henry T. Sell—Studies in the Life of the Christian Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their …
William Beveridge—Private Thoughts Upon a Christian Life The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype …
Thomas Watson—A Body of Divinity Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings …
R. A. Torrey—The Person and Work of The Holy Spirit The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence, …
R. A. Torrey—The Person and Work of The Holy Spirit How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Thoughts Upon the Mystery of the Trinity.
THOUGH there be many in the World that seem to be Religious, there are but few that are so: One great Reason whereof is, because there are so many Mistakes about Religion, that it is an hard matter to hit upon the true Notion of it: And therefore desiring nothing in this World, so much as to be an Instrument in God's Hand to direct Men unto true Religion, my great Care must, and, by the Blessing of God, shall be to instil into them right Conceptions of him, that is the only Object of all Religious …
William Beveridge—Private Thoughts Upon a Christian Life The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go …
Thomas Watson—A Body of Divinity Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 23:29 NIV
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