Verse (Click for Chapter) New International Version I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth. New Living Translation I looked up and saw a horse whose color was pale green. Its rider was named Death, and his companion was the Grave. These two were given authority over one-fourth of the earth, to kill with the sword and famine and disease and wild animals. English Standard Version And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. Berean Standard Bible Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. Berean Literal Bible And I looked, and behold, a pale horse, and the one sitting on it, the name of him was Death, and Hades was following with him; and authority was given to them over the fourth of the earth, to kill with sword, and with famine, and with plague, and by the beasts of the earth. King James Bible And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. New King James Version So I looked, and behold, a pale horse. And the name of him who sat on it was Death, and Hades followed with him. And power was given to them over a fourth of the earth, to kill with sword, with hunger, with death, and by the beasts of the earth. New American Standard Bible I looked, and behold, an ashen horse; and the one who sat on it had the name Death, and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword, and famine, and plague, and by the wild animals of the earth. NASB 1995 I looked, and behold, an ashen horse; and he who sat on it had the name Death; and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth. NASB 1977 And I looked, and behold, an ashen horse; and he who sat on it had the name Death; and Hades was following with him. And authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth. Legacy Standard Bible Then I looked, and behold, a pale horse; and he who sits on it had the name Death, and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth. Amplified Bible So I looked, and behold, an ashen (pale greenish gray) horse [like a corpse, representing death and pestilence]; and its rider’s name was Death; and Hades (the realm of the dead) was following with him. They were given authority and power over a fourth part of the earth, to kill with the sword and with famine and with plague (pestilence, disease) and by the wild beasts of the earth. Christian Standard Bible And I looked, and there was a pale green horse. Its rider was named Death, and Hades was following after him. They were given authority over a fourth of the earth, to kill by the sword, by famine, by plague, and by the wild animals of the earth. Holman Christian Standard Bible And I looked, and there was a pale green horse. The horseman on it was named Death, and Hades was following after him. Authority was given to them over a fourth of the earth, to kill by the sword, by famine, by plague, and by the wild animals of the earth. American Standard Version And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. Aramaic Bible in Plain English And I saw a pale horse, and the name of him who sat upon it was Death, and Sheol joined him and authority was given to him over a fourth of The Earth to kill with the sword, with starvation, with Death, and by the animals of The Earth. Contemporary English Version Then I saw a pale green horse. Its rider was named Death, and Death's Kingdom followed close behind. They were given power over one fourth of the earth, and they could kill its people with swords, famines, diseases, and wild animals. Douay-Rheims Bible And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. English Revised Version And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. GOD'S WORD® Translation I looked, and there was a pale horse, and its rider's name was Death. Hell followed him. They were given power over one-fourth of the earth to kill people using wars, famines, plagues, and the wild animals on the earth. Good News Translation I looked, and there was a pale-colored horse. Its rider was named Death, and Hades followed close behind. They were given authority over one fourth of the earth, to kill by means of war, famine, disease, and wild animals. International Standard Version I looked, and there was a pale green horse! Its rider's name was Death, and Hades followed him. They were given authority over one-fourth of the earth to kill people using wars, famines, plagues, and the wild animals of the earth. Literal Standard Version And I saw, and behold, a pale horse, and he who is sitting on him—his name is Death, and Hades follows with him, and there was given to them authority to kill over the fourth part of the earth with sword, and with hunger, and with death, and by the beasts of the earth. Majority Standard Bible Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. New American Bible I looked, and there was a pale green horse. Its rider was named Death, and Hades accompanied him. They were given authority over a quarter of the earth, to kill with sword, famine, and plague, and by means of the beasts of the earth. NET Bible So I looked and here came a pale green horse! The name of the one who rode it was Death, and Hades followed right behind. They were given authority over a fourth of the earth, to kill its population with the sword, famine, and disease, and by the wild animals of the earth. New Revised Standard Version I looked and there was a pale green horse! Its rider’s name was Death, and Hades followed with him; they were given authority over a fourth of the earth, to kill with sword, famine, and pestilence, and by the wild animals of the earth. New Heart English Bible And I looked, and suddenly there was a pale horse, and he who sat on it, his name was Death. Hell followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. Webster's Bible Translation And I looked, and behold, a pale horse: and his name that sat on him was Death, and hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. Weymouth New Testament I looked and a pale-colored horse appeared. Its rider's name was Death, and Hades came close behind him; and authority was given to them over the fourth part of the earth, to kill with the sword or with famine or pestilence or by means of the wild beasts of the earth. World English Bible And behold, a pale horse, and the name of he who sat on it was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. Young's Literal Translation and I saw, and lo, a pale horse, and he who is sitting upon him -- his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land. Additional Translations ... Audio Bible Context The Fourth Seal: Death7And when the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. 9And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld.… Cross References Proverbs 5:5 Her feet go down to death; her steps lead straight to Sheol. Jeremiah 14:12 Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague." Jeremiah 15:2 If they ask you, 'Where shall we go?' you are to tell them that this is what the LORD says: 'Those destined for death, to death; those destined for the sword, to the sword; those destined for famine, to famine; and those destined for captivity, to captivity.' Jeremiah 24:10 And I will send against them sword and famine and plague, until they have perished from the land that I gave to them and their fathers.'" Jeremiah 29:17 this is what the LORD of Hosts says: "I will send against them sword and famine and plague, and I will make them like rotten figs, so bad they cannot be eaten. Ezekiel 5:12 A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every wind and unleash a sword behind them. Ezekiel 5:17 I will send famine and wild beasts against you, and they will leave you childless. Plague and bloodshed will sweep through you, and I will bring a sword against you. I, the LORD, have spoken." Treasury of Scripture And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. pale. Zechariah 6:3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses. was Death. Revelation 20:13,14 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works… Isaiah 25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. Hosea 13:14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. unto them. Revelation 8:7-12 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up… Revelation 9:15,18 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men… Revelation 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. kill. Leviticus 26:22-33 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate… Jeremiah 15:2,3 And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity… Jeremiah 16:4,16 They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth… Jump to Previous Animals Appeared Authority Beasts Close Death Earth Famine Followed Following Fourth Hades Hell Horse Hunger Kill Means Pale Part Pestilence Power Sat Sword WildJump to Next Animals Appeared Authority Beasts Close Death Earth Famine Followed Following Fourth Hades Hell Horse Hunger Kill Means Pale Part Pestilence Power Sat Sword WildRevelation 6 1. The First Seal: Rider on White Horse3. The Second Seal: War 5. The Third Seal: Famine 7. The Fourth Seal: Death 9. The Fifth Seal: Martyrs 12. The Sixth Seal: Terror Verse 8. - And I looked; I saw. The usual expression drawing attention to a new sight or fresh phase of the vision (see on Revelation 4:1; ver. 2, etc.). And behold a pale horse. Pale (χλωρός, "greenish-white, livid"); the colour of one stricken with disease or death, or moved with emotions of terror. The same word is used of the green grass in Revelation 8:7 and in Mark 6:39, and of the vegetation in Revelation 9:4; but, applied to man, it is generally connected with terror, disease, or death. The Greek poets use it as an epithet of fear, and Thucydides thus describes the colour of persons affected by the plague. And his name that sat on him was Death, and Hell followed with him. The preposition differs from that used in the preceding verses: it is here ἐπάνω,"above," not ἐπί, "upon." And he who was sitting above him, his name [was] Death. Here we have it plainly stated that the vision is a personification of Death - death in general, death in any and every way, as indicated in the latter part of the verse. This supports the view taken of the first three visions of the seals (see on ver. 2). Hades follows with Death, not as a separate infliction, but as the necessary complement of Death in the completion of the vision, swallowing up and guarding, as it were, those seized by the latter. Death is personified in a similar way in Psalm 49:14, "Like sheep they are laid in the grave; death shall feed on them;" and Hades in Isaiah 14:9, "Hell from beneath is moved for thee to meet thee at thy coming." The two are also conjoined in Revelation 1:18, "The keys of hell and of death;" and in Revelation 20:13, 14, "Death and hell delivered up the dead." Hades cannot signify the place of torment, as Hengstenberg thinks, since these trials are to be inflicted on Christians, not on the wicked merely. Nor is it consonant with the context to suppose (as Ebrard) that Hades signifies "the dwellers in Hades." And power was given unto them. The reading "them" is supported by A, C, [P], א, n 17, 49 (1.40 e sil) Andreas; while B and the Vulgate read αὺτῷ, "him." The context shows that both are intended. Over the fourth part of the earth. There is a general consensus of opinion that this expression betokens a part of mankind. Why the fourth part is selected is difficult to say. Alford suggests that a reference is intended to the four first seals, each one of which embraces in its action a portion of mankind. But the first seal can hardly be interpreted in this way. Probably the intention is to denote that a part of mankind must be afflicted in this particular way, though no definite proportion is signified. In other words, the second, third, and fourth seals depict troubles which Christians and all mankind will have to undergo; some being afflicted more especially in one way, others in another. The troubles mentioned are not an exhaustive catalogue, but are typical of all sorrows; the selection being probably prompted by the Old Testament passages quoted below, viz. Leviticus 26:23-26; 2 Samuel 24:13; and Ezekiel 14:21. "The fourth part" is an expression found only in this passage. Zullig agrees with Alford in the explanation given above; Hengstenberg, and somewhat similarly Volkmar, think it denotes the partial character of this judgment. Elliott, with very little reason, follows the Vulgate reading, "over the four parts of the earth;" Isaac Williams also thinks the judgment is universal, since that is the idea that the number four signifies, which, however, is a different thing from a fourth part. To kill with sword, and with hunger, and with death, and with the beasts of the earth. The passage is another example of the influence of the prophecy of Ezekiel upon the composition of the Apocalypse. In Ezekiel 14:21 the "four sore judgments" are "the sword, and the famine, and the noisome beast, and the pestilence? This indicates the signification of θανάτῳ in this place; viz. death by pestilence, not, as in the preceding passage, death in any form (comp. Leviticus 26:23-26, where the judgments threatened are the sword, pestilence, and famine. Cf. also the alternative punishments of David (2 Samuel 24:13); also 2 Esdras 15:5 4 Esdr. 15:5, "the sword, and hunger, and death, and destruction"). The wild beasts of the earth (θηρίων) is very probably a reference to the death of many Christians in the pagan amphitheatres; though the meaning is not necessarily restricted to this form of death. Those to whom the Apocalypse was first addressed would irresistibly be reminded of our Lord's words in Matthew 24:7, 13, "Nation shall rise against nation, and kingdom against kingdom; and there shall be famines, and pestilences, and earthquakes, in divers places... But he that shall endure unto the end, the same shall be saved." It is as though St. John echoed the words of our Lord, "These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the Law of Moses, and in the prophets, and in the psalms, concerning me" (Luke 24:44); and would say, "I am commissioned to relate these visions of the present and future trials of all in the world, which, however, have been already foretold you by our blessed Lord himself." While, therefore, this passage may be understood literally, since doubtless the Church has suffered all these afflictions at different times, in different members of her body, yet we must understand these four typical judgments to be representative of trouble in all its forms; the fourfold character pointing to its universal nature (see on Revelation 5:9). This has led many writers to see in these inflictions trials of a spiritual nature - a view which may well be included in the proper application, but must not be pressed to the exclusion of any other more literal interpretation. We may thus sum up the results of our investigation of these eight verses. They relate the circumstances attending the opening of the first four seals, and doubtless typify various phases of the trials which are permitted by God to afflict Christians on earth in common with all mankind. Each of the four visions is preceded by the invitation of one of the four living beings, which are representative of creation; and a second feature common to these four visions is the appearance of a rider as the personification of the idea set forth. (1) The visions open with a personification of Christianity, and an assurance of the ultimate victory which it will gain over the powers of the world. (2) Then appears a vision of war, as one of the typical troubles of mankind, which will ultimately be overcome by the triumph of Christianity. (3) Next follows famine with all its attendant evils, though it is not permitted to extend to the extremity of the extirpation of mankind. . . . Greek ThenΚαὶ (Kai) Conjunction Strong's 2532: And, even, also, namely. I looked εἶδον (eidon) Verb - Aorist Indicative Active - 1st Person Singular Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. saw ἰδοὺ (idou) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo! a pale χλωρός (chlōros) Adjective - Nominative Masculine Singular Strong's 5515: Green, pale green. From the same as Chloe; greenish, i.e. Verdant, dun-colored. horse. ἵππος (hippos) Noun - Nominative Masculine Singular Strong's 2462: A horse. Of uncertain affinity; a horse. Its rider’s ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. name ὄνομα (onoma) Noun - Nominative Neuter Singular Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'. [was] Death, Θάνατος (Thanatos) Noun - Nominative Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Hades ᾅδης (hadēs) Noun - Nominative Masculine Singular Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls. followed ἠκολούθει (ēkolouthei) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany. close behind. μετ’ (met’) Preposition Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. And καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. they αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. were given ἐδόθη (edothē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. authority ἐξουσία (exousia) Noun - Nominative Feminine Singular Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence. over ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at. a fourth τέταρτον (tetarton) Adjective - Accusative Neuter Singular Strong's 5067: Fourth. Ordinal from tessares; fourth. of the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. earth, γῆς (gēs) Noun - Genitive Feminine Singular Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe. to kill ἀποκτεῖναι (apokteinai) Verb - Aorist Infinitive Active Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy. by ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. sword, ῥομφαίᾳ (rhomphaia) Noun - Dative Feminine Singular Strong's 4501: A sword, scimitar; fig: war, piercing grief. Probably of foreign origin; a sabre, i.e. A long and broad cutlass. by ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. famine, λιμῷ (limō) Noun - Dative Masculine Singular Strong's 3042: A famine, hunger. Probably from leipo; a scarcity of food. by ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. plague, θανάτῳ (thanatō) Noun - Dative Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. by the τῶν (tōn) Article - Genitive Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. beasts θηρίων (thēriōn) Noun - Genitive Neuter Plural Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal. of the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. earth. γῆς (gēs) Noun - Genitive Feminine Singular Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe. Links Revelation 6:8 NIVRevelation 6:8 NLT Revelation 6:8 ESV Revelation 6:8 NASB Revelation 6:8 KJV Revelation 6:8 BibleApps.com Revelation 6:8 Biblia Paralela Revelation 6:8 Chinese Bible Revelation 6:8 French Bible Revelation 6:8 Catholic Bible NT Prophecy: Revelation 6:8 And behold a pale horse and he (Rev. Re Apocalypse) |
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