Romans 3 ISV BSB Parallel

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Berean Study Bible

1What advantage, then, does the Jew have, or what value is there in circumcision?

1What, then, is the advantage of being a Jew? Or what is the value of circumcision?

2There are all kinds of advantages! First of all, the Jews have been entrusted with the utterances of God.

2Much in every way. First of all, they have been entrusted with the very words of God.

3What if some of the Jews were unfaithful? Their unfaithfulness cannot cancel God's faithfulness, can it?

3What if some did not have faith? Will their lack of faith nullify God’s faithfulness?

4Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."

4Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”

5But if our unrighteousness serves to confirm God's righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.)

5But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.

6Of course not! Otherwise, how could God judge the world?

6Certainly not! In that case, how could God judge the world?

7For if through my falsehood God's truthfulness glorifies him even more, why am I still being condemned as a sinner?

7However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?

8Or can we say—as some people slander us by claiming that we say—"Let's do evil that good may result"? They deserve to be condemned!

8Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!

9What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.

9What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

10As it is written, "Not even one person is righteous.

10As it is written: “There is no one righteous, not even one.

11No one understands. No one searches for God.

11There is no one who understands, no one who seeks God.

12All have turned away. They have become completely worthless. No one shows kindness, not even one person!

12All have turned away, they have together become worthless; there is no one who does good, not even one.”

13Their throats are open graves. With their tongues they deceive. The venom of poisonous snakes is under their lips.

13“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”

14Their mouths are full of cursing and bitterness.

14“Their mouths are full of cursing and bitterness.”

15They run swiftly to shed blood.

15“Their feet are swift to shed blood;

16Ruin and misery characterize their lives.

16ruin and misery lie in their wake,

17They have not learned the path to peace.

17and the way of peace they have not known.”

18They don't fear God.

18“There is no fear of God before their eyes.”

19Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.

19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

20Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.

20Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

21But now, apart from the Law, God's righteousness is revealed and is attested by the Law and the Prophets—

21But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.

22God's righteousness through the faithfulness of Jesus the Messiah — for all who believe. For there is no distinction among people,

22And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

23since all have sinned and continue to fall short of God's glory.

23for all have sinned and fall short of the glory of God,

24By his grace they are justified freely through the redemption that is in the Messiah Jesus,

24and are justified freely by His grace through the redemption that is in Christ Jesus.

25whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past.

25God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.

26He wanted to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus.

26He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.

27What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith.

27Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.

28For we maintain that a person is justified by faith apart from the actions prescribed by the Law.

28For we maintain that a man is justified by faith apart from works of the law.

29Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too,

29Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

30since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.

30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

31Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

31Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.

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