Berean Study Bible

English Standard Version

1I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.

1I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—

2I have deep sorrow and unceasing anguish in my heart.

2that I have great sorrow and unceasing anguish in my heart.

3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,

3For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.

4the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.

4They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.

5Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.

5To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

6It is not as though God’s word has failed. For not all who are descended from Israel are Israel.

6But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,

7Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”

7and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.”

8So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.

8This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

9For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”

9For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.”

10Not only that, but Rebecca’s children were conceived by one man, our father Isaac.

10And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,

11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,

11though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—

12not by works but by Him who calls, she was told, “The older will serve the younger.”

12she was told, “The older will serve the younger.”

13So it is written: “Jacob I loved, but Esau I hated.”

13As it is written, “Jacob I loved, but Esau I hated.”

14What then shall we say? Is God unjust? Certainly not!

14What shall we say then? Is there injustice on God’s part? By no means!

15For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

16So then, it does not depend on man’s desire or effort, but on God’s mercy.

16So then it depends not on human will or exertion, but on God, who has mercy.

17For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”

17For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”

18Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.

18So then he has mercy on whomever he wills, and he hardens whomever he wills.

19One of you will say to me, “Then why does God still find fault? For who can resist His will?”

19You will say to me then, “Why does he still find fault? For who can resist his will?”

20But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”

20But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”

21Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

21Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?

22What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?

22What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,

23What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—

23in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—

24including us, whom He has called not only from the Jews, but also from the Gentiles?

24even us whom he has called, not from the Jews only but also from the Gentiles?

25As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”

25As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’”

26and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’ ”

26“And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”

27Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.

27And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,

28For the Lord will carry out His sentence on the earth thoroughly and decisively.”

28for the Lord will carry out his sentence upon the earth fully and without delay.”

29It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”

29And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.”

30What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

30What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;

31but Israel, who pursued a law of righteousness, has not attained it.

31but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.

32Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,

32Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,

33as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”

33as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.”

The Berean Bible (Berean Study Bible (BSB) © 2016, 2018 by Bible Hub and Berean.Bible. Used by Permission. All rights Reserved.

ESV Text Edition: 2016. The ESV® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. The ESV® text has been reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this publication is prohibited. All rights reserved.