Numbers 33:7
New International Version
They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.

New Living Translation
They left Etham and turned back toward Pi-hahiroth, opposite Baal-zephon, and camped near Migdol.

English Standard Version
And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol.

Berean Standard Bible
They set out from Etham and turned back to Pi-hahiroth, opposite Baal-zephon, and they camped near Migdol.

King James Bible
And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol.

New King James Version
They moved from Etham and turned back to Pi Hahiroth, which is east of Baal Zephon; and they camped near Migdol.

New American Standard Bible
Then they journeyed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon; and they camped before Migdol.

NASB 1995
They journeyed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol.

NASB 1977
And they journeyed from Etham, and turned back to Pi-hahiroth, which faces Baal-zephon; and they camped before Migdol.

Legacy Standard Bible
They journeyed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol.

Amplified Bible
They moved out from Etham and turned back to Pi-hahiroth, east of Baal-zephon, and they camped before Migdol.

Christian Standard Bible
They traveled from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol.

Holman Christian Standard Bible
They departed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol.

American Standard Version
And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon: and they encamped before Migdol.

Contemporary English Version
Then they turned back toward Pi-Hahiroth, east of Baal-Zephon, and camped near Migdol.

English Revised Version
And they journeyed from Etham, and turned back unto Pi-hahiroth, which is before Baal-zephon: and they pitched before Migdol.

GOD'S WORD® Translation
They moved from Etham and turned back to Pi Hahiroth, east of Baal Zephon, and set up camp near Migdol.

Good News Translation
From there they turned back to Pi Hahiroth, east of Baal Zephon, and camped near Migdol.

International Standard Version
They traveled from Etham but turned back to Pi-hahiroth, which is outside of Baal-zephon. They rested outside of Migdol.

Majority Standard Bible
They set out from Etham and turned back to Pi-hahiroth, opposite Baal-zephon, and they camped near Migdol.

NET Bible
They traveled from Etham, and turned again to Pi-hahiroth, which is before Baal-Zephon; and they camped before Migdal.

New Heart English Bible
They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon: and they camped before Migdol.

Webster's Bible Translation
And they removed from Etham, and turned again to Pi-hahiroth, which is before Baal-zephon: and they encamped before Migdol.

World English Bible
They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon, and they encamped before Migdol.
Literal Translations
Literal Standard Version
And they journey from Etham and turn back over Pi-Hahiroth, which [is] on the front of Ba‘al-Zephon, and they encamp before Migdol.

Young's Literal Translation
and they journey from Etham, and turn back on Pi-Hahiroth, which is on the front of Baal-Zephon, and they encamp before Migdol.

Smith's Literal Translation
And they will remove from Etham, and dwell upon the mouth of Hiroth, which is before Baal-Zephon: and they will encamp before Migdol.
Catholic Translations
Douay-Rheims Bible
Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.

Catholic Public Domain Version
Departing from there, they arrived opposite Pi-hahiroth, which looks out toward Baal-zephon, and they were encamped before Migdol.

New American Bible
Setting out from Etham, they turned back to Pi-hahiroth, which is opposite Baal-zephon, and they camped opposite Migdol.

New Revised Standard Version
They set out from Etham, and turned back to Pi-hahiroth, which faces Baal-zephon; and they camped before Migdol.
Translations from Aramaic
Lamsa Bible
And they departed from Etham and encamped at the entrance of Heritha, the canal, which is before Baal-sephon; and they encamped before Migdol.

Peshitta Holy Bible Translated
And they picked up from Atham and camped on the mouth of Kheritha before Baaltsphun, and they camped before Magdul.
OT Translations
JPS Tanakh 1917
And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon; and they pitched before Migdol.

Brenton Septuagint Translation
And they departed from Buthan and encamped at the mouth of Iroth, which is opposite Beel-sepphon, and encamped opposite Magdol.

Additional Translations ...
Audio Bible



Context
The Forty-Two Journeys of the Israelites
6They set out from Succoth and camped at Etham, on the edge of the wilderness. 7They set out from Etham and turned back to Pi-hahiroth, opposite Baal-zephon, and they camped near Migdol. 8They set out from Pi-hahiroth and crossed through the sea, into the wilderness, and they journeyed three days into the Wilderness of Etham and camped at Marah.…

Cross References
Exodus 14:2
“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

Exodus 14:9
The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon.

Exodus 14:19-20
And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them, / so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.

Exodus 14:21-22
Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided, / and the Israelites went through the sea on dry ground, with walls of water on their right and on their left.

Exodus 14:27-28
So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea. / The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.

Exodus 15:22
Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water.

Exodus 15:23
And when they came to Marah, they could not drink the water there because it was bitter. (That is why it was named Marah.)

Exodus 15:27
Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they camped there by the waters.

Exodus 16:1
On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai.

Exodus 17:1
Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.

Exodus 19:2
After they had set out from Rephidim, they entered the Wilderness of Sinai, and Israel camped there in front of the mountain.

Deuteronomy 1:1
These are the words that Moses spoke to all Israel in the wilderness east of the Jordan—in the Arabah opposite Suph—between Paran and Tophel, Laban, Hazeroth, and Dizahab.

Deuteronomy 1:2
It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir.

Deuteronomy 1:19
And just as the LORD our God had commanded us, we set out from Horeb and went toward the hill country of the Amorites, through all the vast and terrifying wilderness you have seen. When we reached Kadesh-barnea,

Deuteronomy 1:40
But you are to turn back and head for the wilderness along the route to the Red Sea.”


Treasury of Scripture

And they removed from Etham, and turned again to Pihahiroth, which is before Baalzephon: and they pitched before Migdol.

they removed

Numbers 33:8
And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.

Exodus 14:2,9
Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea…

baal-zephon.

Jump to Previous
Baal Baalzephon Baal-Zephon Camped East Encamp Encamped Etham Journey Journeyed Migdol Opposite Pi Pihahiroth Pi-Hahiroth Pitched Removed Tents Turn Turned Zephon
Jump to Next
Baal Baalzephon Baal-Zephon Camped East Encamp Encamped Etham Journey Journeyed Migdol Opposite Pi Pihahiroth Pi-Hahiroth Pitched Removed Tents Turn Turned Zephon
Numbers 33
1. The forty-two journeys of the Israelites
50. The Canaanites are to be destroyed














They set out from Etham
Etham is mentioned as a location on the edge of the wilderness, indicating a transition from settled areas to more desolate regions. This movement signifies a step further into reliance on God, as the Israelites leave behind the relative safety of known territories. Etham's exact location is uncertain, but it is often associated with the northeastern part of the Sinai Peninsula. This journey reflects the Israelites' obedience to God's guidance, as they follow the cloud by day and the fire by night.

and turned back to Pi-hahiroth
The phrase "turned back" suggests a change in direction, which may have seemed illogical to the Israelites. Pi-hahiroth is believed to be near the Red Sea, and this maneuver placed the Israelites in a seemingly vulnerable position, trapped between the sea and the pursuing Egyptian army. This strategic move was orchestrated by God to demonstrate His power and deliverance. The name Pi-hahiroth may mean "mouth of the gorges," indicating a geographical feature that could have been a narrow pass or valley.

opposite Baal-zephon
Baal-zephon was likely a location associated with a deity worshiped by the Egyptians, possibly a mountain or a temple. The mention of Baal-zephon highlights the spiritual battle between the God of Israel and the gods of Egypt. This confrontation underscores God's supremacy over all false gods and His ability to protect and deliver His people. The presence of Baal-zephon serves as a reminder of the cultural and religious context in which the Israelites lived, surrounded by polytheistic beliefs.

and they camped near Migdol
Migdol, meaning "tower" or "fortress," suggests a place of military significance, possibly a watchtower or fortification. The Israelites' encampment near Migdol indicates a strategic position, providing a vantage point or a defensive location. This setting emphasizes the tension and anticipation before the miraculous crossing of the Red Sea. The mention of Migdol also connects to the broader narrative of God's protection and provision, as He leads His people through seemingly insurmountable challenges.

Persons / Places / Events
1. Etham
A location in the wilderness where the Israelites camped during their exodus from Egypt. It represents a transitional phase in their journey.

2. Pi-hahiroth
A place where the Israelites camped before crossing the Red Sea. It is significant as a site of divine intervention and deliverance.

3. Baal-zephon
A location mentioned as being east of Pi-hahiroth. It is often associated with a place of false worship, highlighting the contrast between the Israelites' faith in Yahweh and the surrounding pagan practices.

4. Migdol
A site near where the Israelites camped. The name means "tower" or "fortress," symbolizing a place of watchfulness or defense.
Teaching Points
God's Guidance in Uncertainty
Just as God led the Israelites through seemingly impossible paths, He guides us through our uncertainties. Trust in His direction even when the way seems unclear.

Divine Deliverance
The Israelites' encampment at Pi-hahiroth before the Red Sea crossing is a powerful reminder of God's ability to deliver us from insurmountable challenges. Reflect on times when God has delivered you and give thanks.

Faith Over Fear
The Israelites faced fear at the Red Sea, yet God called them to faith. In our lives, we must choose faith over fear, trusting in God's promises and power.

Watchfulness and Defense
Migdol, meaning "tower," symbolizes the need for spiritual watchfulness and defense. Be vigilant in prayer and guard your heart against spiritual complacency.

Contrast with the World
Baal-zephon represents the false gods of the world. As believers, we are called to stand apart, worshiping the one true God and rejecting worldly idols.Verse 7. - Pi-hahiroth. Hebrew, "Hahi-roth," without the prefix. See on Exodus 14:2.

Parallel Commentaries ...


Hebrew
They set out
וַיִּסְעוּ֙ (way·yis·‘ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 5265: To pull up, the tent-pins, start on a, journey

from Etham
מֵֽאֵתָ֔ם (mê·’ê·ṯām)
Preposition-m | Noun - proper - feminine singular
Strong's 864: Etham -- a place in Egypt

and turned back
וַיָּ֙שָׁב֙ (way·yā·šāḇ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

to
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

Pi-hahiroth,
הַחִירֹ֔ת (ha·ḥî·rōṯ)
Noun - proper - feminine singular
Strong's 6367: Pi-hahiroth -- a place on the eastern border of Egypt

opposite
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

Baal-zephon,
צְפ֑וֹן (ṣə·p̄ō·wn)
Noun - proper - feminine singular
Strong's 1189: Baal-zephon -- 'Baal of winter', a place in Egypt

and they camped
וַֽיַּחֲנ֖וּ (way·ya·ḥă·nū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 2583: To incline, to decline, to pitch a, tent, gen, to encamp

near
לִפְנֵ֥י (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's 6440: The face

Migdol.
מִגְדֹּֽל׃ (miḡ·dōl)
Noun - proper - feminine singular
Strong's 4024: Migdol -- a city on the southeast border of Egypt


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OT Law: Numbers 33:7 They traveled from Etham and turned back (Nu Num.)
Numbers 33:6
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