Exodus 17:1
New International Version
The whole Israelite community set out from the Desert of Sin, traveling from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.

New Living Translation
At the LORD’s command, the whole community of Israel left the wilderness of Sin and moved from place to place. Eventually they camped at Rephidim, but there was no water there for the people to drink.

English Standard Version
All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink.

Berean Standard Bible
Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.

King James Bible
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

New King James Version
Then all the congregation of the children of Israel set out on their journey from the Wilderness of Sin, according to the commandment of the LORD, and camped in Rephidim; but there was no water for the people to drink.

New American Standard Bible
Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the LORD, and camped at Rephidim, and there was no water for the people to drink.

NASB 1995
Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the LORD, and camped at Rephidim, and there was no water for the people to drink.

NASB 1977
Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the LORD, and camped at Rephidim, and there was no water for the people to drink.

Legacy Standard Bible
Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of Yahweh, and they camped at Rephidim, and there was no water for the people to drink.

Amplified Bible
Then all the congregation of the children of Israel moved on from the Wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink.

Christian Standard Bible
The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the LORD’s command. They camped at Rephidim, but there was no water for the people to drink.

Holman Christian Standard Bible
The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the LORD’s command. They camped at Rephidim, but there was no water for the people to drink.

American Standard Version
And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their journeys, according to the commandment of Jehovah, and encamped in Rephidim: and there was no water for the people to drink.

Contemporary English Version
The Israelites left the desert and moved from one place to another each time the LORD ordered them to. Once they camped at Rephidim, but there was no water for them to drink.

English Revised Version
And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

GOD'S WORD® Translation
The whole community of Israelites left the desert of Sin and traveled from place to place as the LORD commanded them. They camped at Rephidim, but there was no water for the people to drink.

Good News Translation
The whole Israelite community left the desert of Sin, moving from one place to another at the command of the LORD. They camped at Rephidim, but there was no water there to drink.

International Standard Version
The whole congregation of the Israelis set out from the desert of Sin, traveling from place to place according to the command of the LORD. They camped at Rephidim, but there was no water for the people to drink.

Majority Standard Bible
Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.

NET Bible
The whole community of the Israelites traveled on their journey from the Desert of Sin according to the LORD's instruction, and they pitched camp in Rephidim. Now there was no water for the people to drink.

New Heart English Bible
All the congregation of the children of Israel traveled from the wilderness of Sin, by their journeys, according to the LORD's commandment, and camped in Rephidim; but there was no water for the people to drink.

Webster's Bible Translation
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and encamped in Rephidim: and there was no water for the people to drink.

World English Bible
All the congregation of the children of Israel traveled from the wilderness of Sin, starting according to Yahweh’s commandment, and encamped in Rephidim; but there was no water for the people to drink.
Literal Translations
Literal Standard Version
And all the congregation of the sons of Israel journey from the wilderness of Sin, on their journeys, by the command of YHWH, and encamp in Rephidim, and there is no water for the people to drink;

Young's Literal Translation
And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;

Smith's Literal Translation
And all the assembly of the sons of Israel will remove from the desert of Sin, according to their removings by the mouth of Jehovah; and they will encamp in Rephidim; and no water for the people to drink.
Catholic Translations
Douay-Rheims Bible
Then all the multitude of the children of Israel setting forward from the desert of Sin, by their mansions, according to the word of the Lord, encamped in Raphidim, where there was no water for the people to drink.

Catholic Public Domain Version
And so, the entire multitude of the sons of Israel, having set out from the desert of Sin in stages, according to the word of the Lord, made camp at Rephidim, where there was no water for the people to drink.

New American Bible
From the wilderness of Sin the whole Israelite community journeyed by stages, as the LORD directed, and encamped at Rephidim. But there was no water for the people to drink,

New Revised Standard Version
From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.
Translations from Aramaic
Lamsa Bible
AND the whole congregation of the children of Israel journeyed from the wilderness of Seen, after their journeys, according to the command of the LORD, and camped at Rephidim; and there was no water for the people to drink.

Peshitta Holy Bible Translated
And all the assembly of the children of Israel picked up from the wilderness of Sin for their journey upon the word of the mouth of LORD JEHOVAH, and they camped in Raphidin, and there was no water that the people would drink.
OT Translations
JPS Tanakh 1917
And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their stages, according to the commandment of the LORD, and encamped in Rephidim; and there was no water for the people to drink.

Brenton Septuagint Translation
And all the congregation of the children of Israel departed from the wilderness of Sin, according to their encampments, by the word of the Lord; and they encamped in Raphidin: and there was no water for the people to drink.

Additional Translations ...
Audio Bible



Context
Water from the Rock
1Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink. 2So the people contended with Moses, “Give us water to drink.” “Why do you contend with me?” Moses replied. “Why do you test the LORD?”…

Cross References
Numbers 20:1-13
In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There Miriam died and was buried. / Now there was no water for the congregation, so they gathered against Moses and Aaron. / The people quarreled with Moses and said, “If only we had perished with our brothers before the LORD! ...

Numbers 33:12-14
They set out from the Desert of Sin and camped at Dophkah. / They set out from Dophkah and camped at Alush. / They set out from Alush and camped at Rephidim, where there was no water for the people to drink.

Deuteronomy 8:15
He led you through the vast and terrifying wilderness with its venomous snakes and scorpions, a thirsty and waterless land. He brought you water from the rock of flint.

Psalm 78:15-16
He split the rocks in the wilderness and gave them drink as abundant as the seas. / He brought streams from the stone and made water flow down like rivers.

Psalm 105:41
He opened a rock, and water gushed out; it flowed like a river in the desert.

Psalm 114:8
who turned the rock into a pool, the flint into a fountain of water!

Isaiah 48:21
They did not thirst when He led them through the deserts; He made water flow for them from the rock; He split the rock, and water gushed out.

1 Corinthians 10:1-4
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea. / They were all baptized into Moses in the cloud and in the sea. / They all ate the same spiritual food ...

Hebrews 3:7-11
Therefore, as the Holy Spirit says: “Today, if you hear His voice, / do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness, / where your fathers tested and tried Me, and for forty years saw My works. ...

John 4:13-14
Jesus said to her, “Everyone who drinks this water will be thirsty again. / But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

John 7:37-39
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink. / Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’” / He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.

Revelation 7:16-17
‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’ / For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

Nehemiah 9:15
In their hunger You gave them bread from heaven; in their thirst You brought them water from the rock. You told them to go in and possess the land that You had sworn to give them.

Nehemiah 9:20
You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst.

Deuteronomy 6:16
Do not test the LORD your God as you tested Him at Massah.


Treasury of Scripture

And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

sin

Exodus 16:1
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

Numbers 33:12-14
And they took their journey out of the wilderness of Sin, and encamped in Dophkah…

Rephidim

Exodus 17:8
Then came Amalek, and fought with Israel in Rephidim.

Exodus 19:2
For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

Jump to Previous
Assembly Camped Children Command Commanded Commandment Community Company Congregation Desert Drink Drinking-Water Encamp Encamped Israel Israelite Journey Journeyed Journeyings Journeys Moved Orders Pitched Rephidim Reph'idim Sin Stages Tents Traveled Traveling Water Whole Wilderness
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Assembly Camped Children Command Commanded Commandment Community Company Congregation Desert Drink Drinking-Water Encamp Encamped Israel Israelite Journey Journeyed Journeyings Journeys Moved Orders Pitched Rephidim Reph'idim Sin Stages Tents Traveled Traveling Water Whole Wilderness
Exodus 17
1. The people murmur for water to Rephidim
6. God send them for water to the rock in Horeb
7. The place is called Massah and Meribah
8. Amalek is overcome by Joshua, while Moses holds up his hand
14. Amalek is doomed to destruction; and Moses builds the altar Jehovah-nissi














Then the whole congregation of the Israelites
This phrase emphasizes the unity and collective movement of the Israelites. The Hebrew word for "congregation" is "עֵדָה" (edah), which signifies an assembly or gathering. This term underscores the communal aspect of the Israelites' journey, highlighting their identity as God's chosen people moving together under His guidance. Historically, this reflects the organized structure of the Israelite community, which was essential for their survival and spiritual journey.

set out on their journey
The phrase indicates a purposeful movement. The Hebrew root "נָסַע" (nasa) means to pull up, especially the tent pegs, signifying the beginning of a journey. This action is not random but directed, showing obedience to God's leading. It reflects the transient nature of their existence in the wilderness, always moving towards the Promised Land, a metaphor for the Christian journey towards spiritual maturity and eternal life.

from the Wilderness of Sin
The "Wilderness of Sin" is a geographical location, but its name also carries a deeper meaning. The Hebrew "סִין" (Sin) is not related to the English word "sin," but it does remind us of the challenges and testing the Israelites faced. This wilderness represents a place of trial and dependence on God, a theme prevalent in the Christian life where believers often find themselves in spiritual deserts, relying on God's provision and guidance.

according to the LORD’s command
This phrase highlights the divine authority guiding the Israelites. The Hebrew "עַל־פִּי יְהוָה" (al-pi YHWH) means "by the mouth of the LORD," indicating direct divine instruction. It underscores the importance of obedience to God's word, a central tenet in conservative Christian theology, where Scripture is seen as the ultimate authority for faith and practice.

and they camped at Rephidim
"Rephidim" is a significant location in the Israelites' journey. The name "רְפִידִים" (Rephidim) can mean "supports" or "rests," suggesting a place intended for rest and refreshment. However, it becomes a place of testing due to the lack of water. This duality reflects the Christian experience where places of expected rest can become trials, teaching reliance on God.

but there was no water for the people to drink
This phrase sets the stage for a crisis of faith. The absence of water in a desert is a dire situation, symbolizing spiritual dryness and the need for divine intervention. In the biblical narrative, such moments are opportunities for God to demonstrate His power and faithfulness. For Christians, it serves as a reminder that God is the source of living water, sustaining us in times of spiritual drought.

XVII.

THE MURMURING AT REPHIDIM AND THE FIGHT WITH AMALEK.

(1) The children of Israel journeyed from the wilderness of Sin.--The route by which Rephidim was reached is very uncertain. From El Markha there are three modes of reaching the Wady Feiran, where Rephidim is placed by most critics. One route (the shortest) is from the northern part of El Markha by Wady Shellal and Wady Magharah, where there was an important Egyptian settlement. This the Israelites would probably have avoided. Another, from the central part of El Markha, leads through the Wady Seih Sidreh to Magharah, and would, therefore, have been equally inconvenient. The third is circuitous, but has the advantage of being very open, and therefore suitable for a vast host. It passes through the whole of El Markha, and then, skirting the mountain, enters Wady Feiran at its south-western extremity. The probability seems on the whole to be that the Israelites pursued this last route.

After their journeys.--We find from Numbers 33:12-13, that Rephidim was reached from the wilderness of Sin by three journeys--from Sin to Dophkah, from Dophkah to Alush, and from Alusb to Rephidim. The distance by the route which we have supposed the Israelites to have taken is about fifty miles.

Rephidim means rests, or resting-places, and is an appropriate name for the central part of the Wady Feiran--the most fertile spot in the whole peninsula, where there is usually abundant water, rich vegetation, and numerous palm-trees. (Lepsius, Tour from Thebes to Sinai, pp. 21, 37; Stanley, Sinai and Palestine, pp. 40, 41.) According to Dean Stanley, "the oldest known tradition of the peninsula" identifies Rephidim with Paran--the seat of an early bishopric--undoubtedly the same word with Feiran.

There was no water.--Though Feiran is usually watered by a copious stream, there have been occasions when the brook has been dried up. Graul found it dry in March, 1858. (Stanley, p. 40, Note 3.)

Verses 1-7. - THE SECOND MUMURING FOR WATER. When the Israelites had come to Rephidim which was probably in the Wady Feiran, near its junction with the Wady Esh-Sheikh, complaint arose, not, as at Marah (Exodus 15:23), that there was no drinkable water, but that there was no water at all. Water had been expected, and consequently no supply had been brought; but none was found. Violent murmurs arose, and the people were ready to stone their leader (ver. 4), who had, they considered, brought them into the difficulty. As usual, Moses took his grief to God, and laid it before him, with the result that God gave miraculous relief. Moses was bidden to take his rod, and go with the elders to a particular rock known as "the rock in Horeb" (ver. 6), and there strike the rock, and water would flow forth. This he did, and a copious stream welled out, which furnished abundant drink to the whole multitude. In remembrance of the murmuring, he called the place Massah (trial) and Meribah (quarrel). Verse 1. - From the wilderness of Sin. See the comment on Exodus 16:1. The sandy coast tract (El Murka) was probably quitted in lat. 28° 42' nearly, and the Wady Feiran entered on at its south-western extremity. Two stations, Dophkah and Alush, lay between the Sin wilderness and Rephidim, as we learn from Numbers 33:12, 13. It is impossible to locate these places with exactness. After their journeys. The three stages - from Sin to Dophkah, from Dophkah to Alush, and from Alush to Rephidim - seem to be alluded to. According to the commandment of the Lord. Literally, "at the mouth of Jehovah," i.e. as God ordered them. The command was signified by the movement of the "pillar of the cloud." And pitched in Rephidim. The word Rephidim signifies "resting places," and "is the natural name for the paradise of the Bedouins in the palm-grove where the church and palace of the bishops of Paran formerly stood "(Stanley, Sinai and Palestine, p. 41). There was no water. The Wady Feiran is watered ordinarily by a copious stream; but at times the brook is dry (ibid. p. 40, note 3).

Parallel Commentaries ...


Hebrew
Then the entire
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

congregation
עֲדַ֨ת (‘ă·ḏaṯ)
Noun - feminine singular construct
Strong's 5712: A stated assemblage

of Israel
בְּנֵֽי־ (bə·nê-)
Noun - masculine plural construct
Strong's 1121: A son

left
וַ֠יִּסְעוּ (way·yis·‘ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 5265: To pull up, the tent-pins, start on a, journey

the Desert
מִמִּדְבַּר־ (mim·miḏ·bar-)
Preposition-m | Noun - masculine singular construct
Strong's 4057: A pasture, a desert, speech

of Sin,
סִ֛ין (sîn)
Noun - proper - feminine singular
Strong's 5512: Eastern frontier city of Egypt

moving from place to place
לְמַסְעֵיהֶ֖ם (lə·mas·‘ê·hem)
Preposition-l | Noun - masculine plural construct | third person masculine plural
Strong's 4550: A pulling up, breaking (camp), setting out, a journey

as
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the LORD
יְהוָ֑ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

commanded.
פִּ֣י (pî)
Noun - masculine singular construct
Strong's 6310: The mouth, edge, portion, side, according to

They camped
וַֽיַּחֲנוּ֙ (way·ya·ḥă·nū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 2583: To incline, to decline, to pitch a, tent, gen, to encamp

at Rephidim,
בִּרְפִידִ֔ים (bir·p̄î·ḏîm)
Preposition-b | Noun - proper - feminine singular
Strong's 7508: Rephidim -- a place in the desert

but there was no
וְאֵ֥ין (wə·’ên)
Conjunctive waw | Adverb
Strong's 369: A non-entity, a negative particle

water
מַ֖יִם (ma·yim)
Noun - masculine plural
Strong's 4325: Water, juice, urine, semen

for the people
הָעָֽם׃ (hā·‘ām)
Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

to drink.
לִשְׁתֹּ֥ת (liš·tōṯ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 8354: To imbibe


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OT Law: Exodus 17:1 All the congregation of the children (Exo. Ex)
Exodus 16:36
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