Matthew 22:31
New International Version
But about the resurrection of the dead—have you not read what God said to you,

New Living Translation
“But now, as to whether there will be a resurrection of the dead—haven’t you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said,

English Standard Version
And as for the resurrection of the dead, have you not read what was said to you by God:

Berean Standard Bible
But concerning the resurrection of the dead, have you not read what God said to you:

Berean Literal Bible
And concerning the resurrection of the dead, have you not read that which has been spoken to you by God, saying,

King James Bible
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

New King James Version
But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying,

New American Standard Bible
But regarding the resurrection of the dead, have you not read what was spoken to you by God:

NASB 1995
“But regarding the resurrection of the dead, have you not read what was spoken to you by God:

NASB 1977
“But regarding the resurrection of the dead, have you not read that which was spoken to you by God, saying,

Legacy Standard Bible
But regarding the resurrection of the dead, have you not read what was spoken to you by God, saying,

Amplified Bible
But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you:

Christian Standard Bible
Now concerning the resurrection of the dead, haven’t you read what was spoken to you by God:

Holman Christian Standard Bible
Now concerning the resurrection of the dead, haven’t you read what was spoken to you by God:

American Standard Version
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Aramaic Bible in Plain English
But concerning the resurrection of the dead, have you not read what was spoken to you by God, who said:

Contemporary English Version
And as for people being raised to life, God was speaking to you when he said,

Douay-Rheims Bible
And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:

English Revised Version
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

GOD'S WORD® Translation
Haven't you read what God told you about the dead coming back to life? He said,

Good News Translation
Now, as for the dead rising to life: haven't you ever read what God has told you? He said,

International Standard Version
As for the resurrection from the dead, haven't you read what was spoken to you by God when he said,

Literal Standard Version
And concerning the resurrection of the dead, did you not read that which was spoken to you by God, saying,

Majority Standard Bible
But concerning the resurrection of the dead, have you not read what God said to you:

New American Bible
And concerning the resurrection of the dead, have you not read what was said to you by God,

NET Bible
Now as for the resurrection of the dead, have you not read what was spoken to you by God,

New Revised Standard Version
And as for the resurrection of the dead, have you not read what was said to you by God,

New Heart English Bible
But concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying,

Webster's Bible Translation
But as concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

Weymouth New Testament
But as to the Resurrection of the dead, have you never read what God says to you,

World English Bible
But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,

Young's Literal Translation
'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,

Additional Translations ...
Audio Bible



Context
The Sadducees and the Resurrection
30In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven. 31But concerning the resurrection of the dead, have you not read what God said to you: 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”…

Cross References
Matthew 22:30
In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.

Matthew 22:32
I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead, but of the living."


Treasury of Scripture

But as touching the resurrection of the dead, have you not read that which was spoken to you by God, saying,

have.

Matthew 9:13
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matthew 12:3,7
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; …

Matthew 21:16,42
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? …

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Dead Life Read Regarding Resurrection Rising Touching Writings
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Dead Life Read Regarding Resurrection Rising Touching Writings
Matthew 22
1. The parable of the marriage of the king's son.
9. The vocation of the Gentiles.
12. The punishment of him who lacked a wedding garment.
15. Tribute ought to be paid to Caesar.
23. Jesus confutes the Sadducees for the resurrection;
34. answers which is the first and great commandment;
41. and puzzles the Pharisees by a question about the Messiah.














(31) That which was spoken unto you by God.--In St. Mark and St. Luke we find the addition "at the bush," the words probably being a reference to the section of the Law containing Exodus 3, and known by that title. There are, it need scarcely be said, many passages scattered here and there through the Old Testament (such, e.g., as Job 19:25-26; Psalm 16:10-11; Daniel 12:2) in which the hope of immortality, and even of a resurrection, is expressed with greater clearness; but our Lord meets the Sadducees on their own ground, and quotes from the Law which they recognised as of supreme authority. The principle implied in the reasoning is, that the union of the divine Name with that of a man, as in "I am the God of Abraham," involved a relation existing, not in the past only, but when the words were uttered. They meant something more than "I am the God whom Abraham worshipped in the past." But if the relation was a permanent one, then it followed that those whose names were thus joined with the name of God were living and not dead.

Verse 31. - As touching (περὶ) the resurrection of the dead. Christ, in the second place, shows how these disputants were, ignorant of Scripture. They may have known the letter, they certainly knew nothing of the spirit of the Word of God, its depth and fulness. The key to the interpretation of the Scripture is faith. It is not enough to be acquainted with the literal signification; this is always inadequate, and denotes not the chief matter intended. To know the Scripture, in the sense of Christ, is to have a clear apprehension of its spiritual aspect, to feel and own the moral and mystical bearing of facts and statements, and to recognize that herein lies the real significance of the inspired record. The want of this discernment vitiated the Sadducees' treatment and reception of Holy Writ, and involved them in lamentable error. Christ proceeds to demonstrate how the very Pentateuch (reverenced unquestionably by their party), which they deemed to be entirely silent on the subject of the life of the soul, spoke plainly on this matter to all who had faith to understand and appreciate the words of Divine wisdom. That which was spoken unto you by God. To our minds Jesus might have adduced stronger arguments from other books of Scripture, e.g. Isaiah, Ezekiel, and Daniel; but the Sadducees had drawn their objection from the Pentateuch, therefore from that section of the Bible he refutes them. To the books of Moses was always made the ultimate appeal in confirmation of doctrine; in the supreme authority of these writings all sects agreed. The utterances of the prophets were explained away as allegorical, poetical, and rhetorical; the plain, historical statements of the Law could not at that time be thus treated. Christ endorses unreservedly the Divine inspiration of the Pentateuch; he intimates that it was the voice of God to all time, and providentially directed to disperse such errors as those now produced.

Parallel Commentaries ...


Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

concerning
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

resurrection
ἀναστάσεως (anastaseōs)
Noun - Genitive Feminine Singular
Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead,
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

have you not read
ἀνέγνωτε (anegnōte)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 314: To read, know again, know certainly, recognize, discern. From ana and ginosko; to know again, i.e. to read.

what
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

said
ῥηθὲν (rhēthen)
Verb - Aorist Participle Passive - Accusative Neuter Singular
Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.

to you:
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.


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NT Gospels: Matthew 22:31 But concerning the resurrection of the dead (Matt. Mat Mt)
Matthew 22:30
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