Joshua 11:1
New International Version
When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph,

New Living Translation
When King Jabin of Hazor heard what had happened, he sent messages to the following kings: King Jobab of Madon; the king of Shimron; the king of Acshaph;

English Standard Version
When Jabin, king of Hazor, heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Berean Standard Bible
Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;

King James Bible
And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

New King James Version
And it came to pass, when Jabin king of Hazor heard these things, that he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,

New American Standard Bible
Then it came about, when Jabin king of Hazor heard about it, that he sent word to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,

NASB 1995
Then it came about, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon and to the king of Shimron and to the king of Achshaph,

NASB 1977
Then it came about, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon and to the king of Shimron and to the king of Achshaph,

Legacy Standard Bible
Now it happened, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon and to the king of Shimron and to the king of Achshaph,

Amplified Bible
Then when Jabin king of Hazor heard [of Israel’s other victories] he sent word to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Christian Standard Bible
When King Jabin of Hazor heard this news, he sent a message to: King Jobab of Madon, the kings of Shimron and Achshaph,

Holman Christian Standard Bible
When Jabin king of Hazor heard this news, he sent a message to: Jobab king of Madon, the kings of Shimron and Achshaph,

American Standard Version
And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Contemporary English Version
King Jabin of Hazor heard about Joshua's victories, so he sent messages to many nearby kings and asked them to join him in fighting Israel. He sent these messages to King Jobab of Madon, the kings of Shimron and Achshaph,

English Revised Version
And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

GOD'S WORD® Translation
King Jabin of Hazor heard [what had happened]. So he sent messengers to King Jobab of Madon and to the kings of Shimron and Achshaph.

Good News Translation
When the news of Israel's victories reached King Jabin of Hazor, he sent word to King Jobab of Madon, to the kings of Shimron and Achshaph,

International Standard Version
When King Jabin of Hazor heard all of this, he sent word to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,

Majority Standard Bible
Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;

NET Bible
When King Jabin of Hazor heard the news, he organized a coalition, including King Jobab of Madon, the king of Shimron, the king of Acshaph,

New Heart English Bible
It happened, when Jabin king of Hazor heard of it, that he sent to Jobab king of Maron, to the king of Shim'on, to the king of Achshaph,

Webster's Bible Translation
And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king Achshaph,

World English Bible
When Jabin king of Hazor heard of it, he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,
Literal Translations
Literal Standard Version
And it comes to pass, when Jabin king of Hazor hears, that he sends to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Young's Literal Translation
And it cometh to pass when Jabin king of Hazor heareth, that he sendeth unto Jobab king of Madon, and unto the king of Shimron, and unto the king of Achshaph,

Smith's Literal Translation
And it will be when Jabin, king of Hazor, heard, and he will send to Jobab, king of Madon, and to the king of Shimron, and to the king of Achshaph,
Catholic Translations
Douay-Rheims Bible
And when Jabin king of Asor had heard these things, he sent to Jobab king of Madon, and to the king of Semeron, and to the king of Achsaph:

Catholic Public Domain Version
And when Jabin, the king of Hazor, had heard these things, he sent to Jobab, the king of Madon, and to the king of Shimron, and to the king of Achshaph,

New American Bible
When Jabin, king of Hazor, learned of this, he sent a message to Jobab, king of Madon, to the king of Shimron, to the king of Achshaph,

New Revised Standard Version
When King Jabin of Hazor heard of this, he sent to King Jobab of Madon, to the king of Shimron, to the king of Achshaph,
Translations from Aramaic
Lamsa Bible
AND when Nabin king of Hazur heard of these things, he sent to Jobab king of Meron, and to the king of Shamrin, and to the king of Achshaph,

Peshitta Holy Bible Translated
And when Nabin, King of Khazur, heard, he sent to Yubab, King of Merun, and to the King of Samaria and to the King of Akhshaph
OT Translations
JPS Tanakh 1917
And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Brenton Septuagint Translation
And when Jabis the king of Asor heard, he sent to Jobab king of Maron, and to the king of Symoon, and to the king of Aziph,

Additional Translations ...
Audio Bible



Context
Conquest of the Northern Cities
1Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph; 2to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, and in Naphoth-dor to the west;…

Cross References
Joshua 10:1-2
Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction—doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them. / So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty.

Judges 4:2
So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim.

1 Kings 20:1
Now Ben-hadad king of Aram assembled his entire army. Accompanied by thirty-two kings with their horses and chariots, he marched up, besieged Samaria, and waged war against it.

2 Samuel 10:6
When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob.

1 Chronicles 19:6-7
When the Ammonites realized that they had become a stench to David, Hanun and the Ammonites sent a thousand talents of silver to hire for themselves chariots and horsemen from Aram-naharaim, Aram-maacah, and Zobah. / So they hired for themselves thirty-two thousand chariots, as well as the king of Maacah with his troops, who came and camped near Medeba while the Ammonites were mustered from their cities and marched out for battle.

Psalm 2:1-2
Why do the nations rage and the peoples plot in vain? / The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:

Isaiah 8:9-10
Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! / Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.”

Jeremiah 46:9-10
Advance, O horses! Race furiously, O chariots! Let the warriors come forth—Cush and Put carrying their shields, men of Lydia drawing the bow. / For that day belongs to the Lord GOD of Hosts, a day of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the Lord GOD of Hosts will hold a sacrifice in the land of the north by the River Euphrates.

Ezekiel 38:9-10
You and all your troops, and many peoples with you will go up, advancing like a thunderstorm; you will be like a cloud covering the land. / This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan.

Revelation 16:14
These are demonic spirits that perform signs and go out to all the kings of the earth, to assemble them for battle on the great day of God the Almighty.

Matthew 24:7
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.

Luke 21:10
Then He told them, “Nation will rise against nation, and kingdom against kingdom.

Acts 4:26-27
The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’ / In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.

Revelation 19:19
Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army.

2 Kings 6:8
Now the king of Aram was at war against Israel. After consulting with his servants, he said, “My camp will be in such and such a place.”


Treasury of Scripture

And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Jabin

Joshua 11:10
And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.

Joshua 12:19
The king of Madon, one; the king of Hazor, one;

Joshua 19:36
And Adamah, and Ramah, and Hazor,

he sent

Joshua 10:3,4
Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying, …

Psalm 2:1-4
Why do the heathen rage, and the people imagine a vain thing? …

Psalm 83:1-3
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God…

Madon The LXX.

Joshua 12:19,20
The king of Madon, one; the king of Hazor, one; …

Joshua 19:15,25
And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages…

Joshua 19:25,29
And their border was Helkath, and Hali, and Beten, and Achshaph, …

Joshua 19:25,29
And their border was Helkath, and Hali, and Beten, and Achshaph, …

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Achshaph Ach'shaph Acshaph Hazor Heard Heareth Hearing Jabin Jobab Kings Madon Shimron Thereof Word
Joshua 11
1. Diverse kings overcome at the waters of Merom
10. Hazor is taken and burnt
16. All the country taken by Joshua
21. The Anakims cut off
23. The land rests from war














Now when Jabin king of Hazor heard of this
The name "Jabin" is significant in the context of Canaanite kings, as it appears to be a dynastic title rather than a personal name. Hazor was a major city in northern Canaan, known for its strategic and economic importance. Archaeological excavations have revealed that Hazor was a large and fortified city, which aligns with its depiction in the Bible as a powerful Canaanite stronghold. The phrase "heard of this" refers to the preceding victories of Joshua and the Israelites, which would have been alarming to the Canaanite kings. The Hebrew root for "heard" (שָׁמַע, shama) implies not just hearing but understanding and responding, indicating that Jabin was not merely informed but was moved to action.

he sent word to Jobab king of Madon
The act of sending word suggests a call to arms or a diplomatic effort to form an alliance. "Jobab" is a name that appears elsewhere in the Bible, often associated with nobility or leadership. Madon, like Hazor, was a city-state in Canaan, though less is known about it archaeologically. The mention of these kings highlights the political landscape of Canaan, where city-states operated independently but could unite against common threats. The Hebrew root for "sent" (שָׁלַח, shalach) conveys the idea of dispatching with purpose, indicating Jabin's urgency in rallying support.

to the kings of Shimron and Achshaph
Shimron and Achshaph were additional city-states in the region, each with its own king. The inclusion of multiple kings underscores the widespread alarm among the Canaanites and their willingness to form a coalition against the Israelites. Historically, such alliances were common in the ancient Near East when facing a formidable enemy. The Hebrew word for "kings" (מְלָכִים, melachim) is plural, emphasizing the collective effort and the scale of the opposition. This coalition reflects the fulfillment of God's promise to give Israel the land, as the unification of these kings against Israel sets the stage for a significant demonstration of God's power and faithfulness.

XI.

JOSHUA'S NORTHERN CAMPAIGN.

(1) Jabin king of Hazor seems to have been in northern Palestine what Adonizedec, king of Jerusalem, was in the south. For the strength of this monarchy see the story in Judges 4, 5. From its formidable character when it recovered strength in the days of the judges, we may gather some notion of what it was at first.

Hazor is identified as Jebel Hadirah, near Kedes, in Upper Galilee.

Madon, perhaps Madin, west of the Sea of Galilee.

Shimron is identified as Sim-nieh, west of Nazareth.

Verse 1. - And it came to pass. The political constitution of Palestine was, humanly speaking, the cause of its overthrow. The division of the country into a host of petty states, and the consequent want of cohesion and concert, made its conquest a comparatively easy task. Had the kings of the north rallied round the standard set up in Central Palestine by Adoni-zedek, a far more formidable opposition would have been offered to Joshua at Gibeon. Calvin takes us, however, at once to the fountain head, and remarks how God fitted the burden to those who had to bear it. In spite of the great things God had done to them, they might have been driven to despair (and every one knows how weak their faith was) by the overwhelming numbers of the enemy. But by reason of the slackness of their opponents they were able to meet and overcome them in detail, without any opposition but what their weak faith enabled them courageously to confront. Jabin king of Hazer. Jabin (the Hebrew meaning of this word is intelligent) was, like Pharaoh in Egypt, the usual name for the king that reigned in Hazor (see Judges 4:2, 23, 24). He was a powerful monarch, and if not before, at least after, the Israelitish invasion became the acknowledged head of the league formed among the Canaanites against the Israelites. The first mention we have of Hazor in history is before the Exodus. The temple at Karnak, in Egypt, contains an account of an expedition into Palestine by Thotmes III., in which Kedeshu, Magedi, Damesku, Khatzor or Hazara, and other places are mentioned. We may no doubt identify these with Kedesh-Naphtali, Megiddo, Damascus, and Hazor (see Palest. Expl. Quart. Paper, April, 1876). Hazor, like fort in French and German, caer in Welsh, and the termination cester in English (so also chester), signifies a castle or fortified town. Like the names above mentioned, it was by no means an uncommon name. Beside the present Hazer, which was in northern Palestine, two cities of that name are mentioned in the south (Joshua 15:23, 25). It rose from its ashes during the period of inaction which followed the death of Joshua, and though (ch. 19:36) it was assigned to the tribe of Naphtali, became once more the centre of a strong Canaanitish organisation. It was, perhaps, the city Solomon is stated to have fortified (1 Kings 9:15), though this is not expressly stated. This becomes more probable when we find this Hazer among the cities of northern Israel captured by Tiglath-Pileser (2 Kings 15:29). "Yet still, in spite of the destruction by the Assyrians, the name lived on till the time of the Maccabees, and the great contest between King Demetrius and Jonathan the Maccabean took place upon the plain of Hazer" (Ritter, 2:225). Josephus also mentions the πεδίον Ἀσώρ in this connection. Robinson identifies it with Tel Khuraibeh, on the lake of Huleh, the ancient Merom. Conder regards it as represented by Jebel and Merj Hadireh, on the borders of this lake. Dean Stanley places it above the lake, while Vandevelde finds a place called Hazur, with extensive ruins, some distance westward. The names, however, Hazur and Haziri, are very common. Of Madon and Shimron nothing is known. Knobel would identify Achshaph with Aeco or Ptolemais. Robinson supposes it to be the modern Kesai. But this is not certain, for Aehshaph (ch. 19:25) formed the border of Asher, while Kesaf is in the extreme north. According to Conder, it is the present el Yasif.

Parallel Commentaries ...


Hebrew
Now when
וַיְהִ֕י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

Jabin
יָבִ֣ין (yā·ḇîn)
Noun - proper - masculine singular
Strong's 2985: Jabin -- 'one who is intelligent', two Canaanite kings

king
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's 4428: A king

of Hazor
חָצ֑וֹר (ḥā·ṣō·wr)
Noun - proper - feminine singular
Strong's 2674: Hazor -- the name of several places in Palestine, also one in Arabia

heard of this,
כִּשְׁמֹ֖עַ (kiš·mō·a‘)
Preposition-k | Verb - Qal - Infinitive construct
Strong's 8085: To hear intelligently

he sent word
וַיִּשְׁלַ֗ח (way·yiš·laḥ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7971: To send away, for, out

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Jobab
יוֹבָב֙ (yō·w·ḇāḇ)
Noun - proper - masculine singular
Strong's 3103: Jobab -- a son of Joktan, also his descendants, also two non-Israelite kings, also two Benjamites

king
מֶ֣לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's 4428: A king

of Madon,
מָד֔וֹן (mā·ḏō·wn)
Noun - proper - feminine singular
Strong's 4068: Madon -- a royal city of the Canaanites

to
וְאֶל־ (wə·’el-)
Conjunctive waw | Preposition
Strong's 413: Near, with, among, to

the kings
מֶ֥לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's 4428: A king

of Shimron
שִׁמְר֖וֹן (šim·rō·wn)
Noun - proper - feminine singular
Strong's 8110: Shimron -- a city of Canaan

and Achshaph,
אַכְשָֽׁף׃ (’aḵ·šāp̄)
Noun - proper - feminine singular
Strong's 407: Achshaph -- a place in northern Canaan


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OT History: Joshua 11:1 It happened when Jabin king of Hazor (Josh. Jos)
Joshua 10:43
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