Jesus said this
This phrase refers to the preceding discourse where Jesus presents Himself as the Bread of Life. The Greek verb "eipen" (εἶπεν) is used here, indicating a definitive statement. Jesus' words are authoritative and carry the weight of divine revelation. In the context of John's Gospel, Jesus' declarations are not mere teachings but are life-giving truths that demand a response. His words are meant to challenge and transform the listener, calling them to a deeper understanding of His identity and mission.

while teaching
The Greek word "didaskōn" (διδάσκων) is used here, which means to instruct or impart knowledge. Jesus' role as a teacher is central to His ministry. He is not just imparting information but is revealing the mysteries of the Kingdom of God. His teaching is characterized by authority and wisdom, often challenging the established religious norms of the time. In the Jewish tradition, teaching was a revered practice, and Jesus' ability to teach with authority set Him apart from other rabbis.

in the synagogue
The synagogue was the center of Jewish religious life, serving as a place for prayer, reading of the Scriptures, and teaching. Archaeological findings in Capernaum reveal the remains of a synagogue dating back to the time of Jesus, providing a tangible connection to the Gospel accounts. The synagogue setting underscores the Jewish context of Jesus' ministry and His engagement with the religious leaders and the community. It was a place where theological discussions and debates were common, and Jesus often used this setting to reveal deeper spiritual truths.

in Capernaum
Capernaum, located on the northern shore of the Sea of Galilee, served as a significant base for Jesus' ministry. It was a bustling town with a diverse population, making it an ideal location for Jesus to reach a wide audience. Historically, Capernaum was a place where Jesus performed many miracles and taught extensively. The mention of Capernaum highlights the geographical and cultural context of Jesus' ministry, emphasizing His accessibility to both Jews and Gentiles. The town's prominence in the Gospels underscores its importance as a backdrop for many pivotal events in Jesus' life and ministry.

(59) As he taught in Capernaum.--If we accept the identification of Capernaum with Tell-H-m, which is in every way probable (comp. Note on Matthew 4:13), we have good reason for believing that modern discovery has traced out the foundations of the synagogue in which this discourse was spoken. It was a gift to the Jews by a devout Gentile (Luke 7:5), and as such, of greater architectural beauty than was common among Galilean synagogues. Corinthian capitals and a heavy cornice and frieze are among the ruins, and the traveller's eye may rest to-day on the very ornaments which our Lord's eyes saw there eighteen centuries ago. On one of the lintels of the door he may trace a sculptured pot of manna, and connect with it the thoughts of the manna which the fathers did eat, and died: just as in a Christian church he may trace the emblems of the bread of life, which a man may eat of and not die. A plan and details of the synagogue, with an account by Captain Wilson, R.E., will be found in the Second Quarterly Statement of the Palestine Exploration Fund (June, 1869). The same society has published a photograph of the ruins.

Verse 59. - These things - probably referring to the discourse which followed upon the contest and discussion of the Jews among themselves (vers. 52-58), or it may include the entire discussion from ver. 40 onwards - he said in synagogue (or, in a synagogue), as he was teaching in Capernaum. Capernaum is thus distinctly verified as the place whither the multitudes had followed him. It was, as we learn from the synoptists, his second and habitual home in Galilee. In Warren's 'Recovery of Jerusalem,' p. 344, a description of Tell-Hum and of its ruins occurs, and amongst them the remains of an ancient synagogue. "On turning over a large block of stone," says Wilson, "we found the pot of manna engraved on its face." "This very symbol may have been before the eyes of those who heard the Lord's words" (Westcott). This note of time and place is important, as showing that thus early in his ministry our Lord proclaimed in Galilee, as well as in Jerusalem, the deepest things of his own consciousness and intentions; that the teaching in Galilee was not, as Renan would have us apprehend, nothing more than an idyllic progress of personal popularity and rapturous hosanna. The Lord knew that he must offend those who would by force constrain him to be their Messianic King, and made it by this discourse clear that spiritual communion with his inner life, as a Divine, Heaven-sent Representative, as One suffering and dying for the world, was the only and supreme condition of deriving and sharing in his own supernatural and eternal life. The effect of this discourse and the crisis that followed in his public ministry is now described. The words of Jesus led to deeper faith and to a more determined antagonism. "The light shone into the darkness, and the darkness comprehended it not." "He came to his own, and his own received him not; but to as many as received, he gave power to become sons of God."

Parallel Commentaries ...


[Jesus] said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this
Ταῦτα (Tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

while teaching
διδάσκων (didaskōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] synagogue
συναγωγῇ (synagōgē)
Noun - Dative Feminine Singular
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Capernaum.
Καφαρναούμ (Kapharnaoum)
Noun - Dative Feminine Singular
Strong's 2584: Capernaum, a town of Galilee. Of Hebrew origin; Capernaum, a place in Palestine.


John 6:59 NIV
John 6:59 NLT
John 6:59 ESV
John 6:59 NASB
John 6:59 KJV

John 6:59 BibleApps.com
John 6:59 Biblia Paralela
John 6:59 Chinese Bible
John 6:59 French Bible
John 6:59 Catholic Bible

NT Gospels: John 6:59 He said these things in the synagogue (Jhn Jo Jn)