Jeremiah 35:4
New International Version
I brought them into the house of the LORD, into the room of the sons of Hanan son of Igdaliah the man of God. It was next to the room of the officials, which was over that of Maaseiah son of Shallum the doorkeeper.

New Living Translation
I took them to the Temple, and we went into the room assigned to the sons of Hanan son of Igdaliah, a man of God. This room was located next to the one used by the Temple officials, directly above the room of Maaseiah son of Shallum, the Temple gatekeeper.

English Standard Version
I brought them to the house of the LORD into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold.

Berean Standard Bible
and I brought them into the house of the LORD, to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God. This room was near the chamber of the officials, which was above the chamber of Maaseiah son of Shallum the doorkeeper.

King James Bible
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

New King James Version
and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, a man of God, which was by the chamber of the princes, above the chamber of Maaseiah the son of Shallum, the keeper of the door.

New American Standard Bible
and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was next to the chamber of the officials, which was above the chamber of Maaseiah the son of Shallum, the doorkeeper.

NASB 1995
and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, which was above the chamber of Maaseiah the son of Shallum, the doorkeeper.

NASB 1977
and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, which was above the chamber of Maaseiah the son of Shallum, the doorkeeper.

Legacy Standard Bible
and I brought them into the house of Yahweh, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was beside the chamber of the officials, which was above the chamber of Maaseiah the son of Shallum, the doorkeeper.

Amplified Bible
and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the princes, above the chamber of Maaseiah the son of Shallum the doorkeeper.

Christian Standard Bible
and I brought them into the temple of the LORD to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God, who had a chamber near the officials’ chamber, which was above the chamber of Maaseiah son of Shallum the doorkeeper.

Holman Christian Standard Bible
and I brought them into the temple of the LORD to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God, who had a chamber near the officials’ chamber, which was above the chamber of Maaseiah son of Shallum the doorkeeper.

American Standard Version
and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.

Contemporary English Version
I brought them into the temple courtyard and took them upstairs to a room belonging to the prophets who were followers of Hanan son of Igdaliah. It was next to a room belonging to some of the officials, and that room was over the one belonging to Maaseiah, a priest who was one of the high officials in the temple.

English Revised Version
and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

GOD'S WORD® Translation
I brought them into the LORD's temple, into the side room of the sons of Hanan. (He was Igdaliah's son, the man of God.) It was next to the room of the officials and above the side room of Maaseiah, Shallum's son, the doorkeeper.

Good News Translation
and brought them to the Temple. I took them into the room of the disciples of the prophet Hanan son of Igdaliah. This room was above the room of Maaseiah son of Shallum, an important official in the Temple, and near the rooms of the other officials.

International Standard Version
I brought them to the LORD's Temple to the office of the descendants of Igdaliah's son Hanan, the man of God, which was next to the office of the officials, and which was above the office of Shallum's son Maaseiah, the keeper of the threshold.

Majority Standard Bible
and I brought them into the house of the LORD, to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God. This room was near the chamber of the officials, which was above the chamber of Maaseiah son of Shallum the doorkeeper.

NET Bible
I took them to the LORD's temple. I took them into the room where the disciples of the prophet Hanan son of Igdaliah stayed. That room was next to the one where the temple officers stayed and above the room where Maaseiah son of Shallum, one of the doorkeepers of the temple, stayed.

New Heart English Bible
And I brought them into the house of the LORD, into the room of the sons of Hananiah son of Gedaliah, the man of God, which was by the room of the officials, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.

Webster's Bible Translation
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, who was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

World English Bible
and I brought them into Yahweh’s house, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.
Literal Translations
Literal Standard Version
and bring them into the house of YHWH, to the chamber of the sons of Hanan son of Igdaliah, a man of God, that [is] near to the chamber of the princes, that [is] above the chamber of Maaseiah son of Shallum, keeper of the threshold;

Young's Literal Translation
and bring them into the house of Jehovah, unto the chamber of the sons of Hanan son of Igdaliah, a man of God, that is near to the chamber of the princes, that is above the chamber of Maaseiah son of Shallum, keeper of the threshold;

Smith's Literal Translation
And I shall bring them to the house of Jehovah to the chamber of the sons of Hanan, son of Igdaliah, a man of God, which was near the chamber of the chiefs, which was from above to the chamber of Maaseiah, son of Shallum, watching the threshold.
Catholic Translations
Douay-Rheims Bible
And I brought them into the house of the Lord, to the treasure house of the sons of Hanan, the son of Jegedelias the man of God, which was by the treasure house of the princes, above the treasure of Maasias the son of Sellum, who was keeper of the entry.

Catholic Public Domain Version
and I led them into the house of the Lord, to the treasury of the sons of Hanan, the son of Igdaliah, a man of God, which was near the treasury of the princes, above the storehouse of Maaseiah, the son of Shallum, who was the guardian of the entrance.

New American Bible
and I brought them to the house of the LORD, to the room of the sons of Hanan, son of Igdaliah, the man of God, next to the room of the princes above the room of Maaseiah, son of Shallum, the guard at the entrance.

New Revised Standard Version
I brought them to the house of the LORD into the chamber of the sons of Hanan son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah son of Shallum, keeper of the threshold.
Translations from Aramaic
Lamsa Bible
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Gedaliah, a prophet of God, whose house was near the chamber of the princes, who dwell above the house of Maasiah the son of Shallum, the keeper of the door;

Peshitta Holy Bible Translated
And I brought them to the house of LORD JEHOVAH and to the house of the sons of Khanan, son of Gedaliah, the Prophet of God, whose house is near the Princes who dwell above the house of Massiah, son of Shallum, Keeper of the gate
OT Translations
JPS Tanakh 1917
and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door;

Brenton Septuagint Translation
and I brought them into the house of the Lord, into the chamber of the sons of Joanan, the son of Ananias, the son of Godolias, a man of God, who dwells near the house of the princes that are over the house of Maasaeas the son of Selom, who kept the court.
Audio Bible



Context
The Obedience of the Rechabites
3So I took Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the entire house of the Rechabites— 4and I brought them into the house of the LORD, to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God. This room was near the chamber of the officials, which was above the chamber of Maaseiah son of Shallum the doorkeeper. 5Then I set pitchers full of wine and some cups before the men of the house of the Rechabites, and I said to them, “Drink some wine.”…

Cross References
2 Kings 23:4
Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel.

2 Kings 23:6
He brought the Asherah pole from the house of the LORD to the Kidron Valley outside Jerusalem, and there he burned it, ground it to powder, and threw its dust on the graves of the common people.

2 Kings 23:9
Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.

1 Chronicles 9:19
Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD.

1 Chronicles 9:22-23
The number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their villages. David and Samuel the seer had appointed them to their positions of trust. / So they and their descendants were assigned to guard the gates of the house of the LORD—the house called the Tent.

1 Chronicles 9:26-27
But the four chief gatekeepers, who were Levites, were entrusted with the rooms and the treasuries of the house of God. / They would spend the night stationed around the house of God, because they were responsible for guarding it and opening it every morning.

1 Chronicles 26:12-19
These divisions of the gatekeepers, through their chief men, had duties for ministering in the house of the LORD, just as their relatives did. / They cast lots for each gate, according to their families, young and old alike. / The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. ...

2 Chronicles 34:3-5
In the eighth year of his reign, while he was still young, Josiah began to seek the God of his father David, and in the twelfth year he began to cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved idols, and the cast images. / Then in his presence the altars of the Baals were torn down, and he cut to pieces the incense altars that were above them. He shattered the Asherah poles, the carved idols, and the cast images, crushed them to dust, and scattered them over the graves of those who had sacrificed to them. / Then he burned the bones of the priests on their altars. So he cleansed Judah and Jerusalem.

2 Chronicles 35:3
To the Levites who taught all Israel and were holy to the LORD, Josiah said: “Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel.

Nehemiah 10:28-29
“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants, and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand, / hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to obey carefully all the commandments, ordinances, and statutes of the LORD our Lord.

Nehemiah 13:22
Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.

Psalm 134:1-2
A song of ascents. Come, bless the LORD, all you servants of the LORD who serve by night in the house of the LORD! / Lift up your hands to the sanctuary and bless the LORD!

Psalm 135:1-2
Hallelujah! Praise the name of the LORD. Give praise, O servants of the LORD, / who stand in the house of the LORD, in the courts of the house of our God.

Ezekiel 44:10-14
Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity. / Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them. / Because they ministered before their idols and became a stumbling block of iniquity to the house of Israel, therefore I swore with an uplifted hand concerning them that they would bear the consequences of their iniquity, declares the Lord GOD. ...

Ezekiel 44:15-16
But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD. / They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge.


Treasury of Scripture

And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

into the chamber.

Jeremiah 36:10-12
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD'S house, in the ears of all the people…

a man.

Deuteronomy 33:1
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.

Joshua 14:6
Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.

1 Samuel 2:27
And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house?

the princes.

Jeremiah 26:10
When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD'S house.

the keeper.

Jeremiah 52:24
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:

2 Kings 12:9
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.

2 Kings 25:18
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:

door.

Ezekiel 43:8
In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.

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Chamber Door Doorkeeper Hanan House Keeper Maaseiah Ma-Asei'ah Officials Princes Shallum Threshold
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Chamber Door Doorkeeper Hanan House Keeper Maaseiah Ma-Asei'ah Officials Princes Shallum Threshold
Jeremiah 35
1. By the obedience of the Rechabites,
12. Jeremiah condemns the disobedience of the Jews.
18. God blesses the Rechabites for their obedience.














and I brought them
This phrase indicates a deliberate action by Jeremiah, acting under divine instruction. The Hebrew root for "brought" is "בּוֹא" (bo), which often implies leading or causing to enter. This action signifies obedience to God's command and the importance of the Rechabites' presence in the temple, highlighting their role as a living testimony to faithfulness amidst a disobedient nation.

into the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, a central place of worship and the dwelling place of God's presence among His people. The Hebrew term "בֵּית יְהוָה" (Beit Yahweh) underscores the sanctity and reverence associated with this location. Bringing the Rechabites here emphasizes the gravity of the lesson God intends to teach through their example, as the temple was the heart of spiritual life in Israel.

into the chamber of the sons of Hanan
The "chamber" was a room within the temple complex, used for various purposes, including storage and meetings. The mention of "the sons of Hanan" suggests a family or group dedicated to temple service. Historically, these chambers were integral to the temple's function, providing space for the priests and Levites to carry out their duties. This setting underscores the Rechabites' commitment to their vows in a place associated with holiness and service.

son of Igdaliah, a man of God
"Igdaliah" is identified as "a man of God," a title denoting a person devoted to God's service, possibly a prophet or a respected spiritual leader. The Hebrew "אִישׁ הָאֱלֹהִים" (ish ha'Elohim) conveys a deep respect and recognition of spiritual authority. This connection highlights the Rechabites' association with godly influence and their adherence to a lifestyle that honors God.

which was near the chamber of the officials
The proximity "near the chamber of the officials" suggests a location of significance and authority within the temple. The Hebrew term for "officials" is "שָׂרִים" (sarim), often referring to leaders or princes. This placement indicates that the Rechabites' example was meant to be observed by those in positions of power, serving as a contrast to the leaders of Judah who had strayed from God's commands.

which was above the chamber of Maaseiah son of Shallum, the doorkeeper
The "chamber of Maaseiah" is identified with "the doorkeeper," a role of responsibility and trust within the temple. The Hebrew "שֹׁמֵר הַסַּף" (shomer hasaf) refers to those who guarded the entrances, ensuring the sanctity and order of the temple. This detail underscores the layered structure of temple service and the interconnectedness of various roles, all contributing to the worship and honor of God. The Rechabites' presence here symbolizes their alignment with those who faithfully serve and protect the sanctity of God's house.

(4) I brought them into the house of the Lord . . .--The Temple of Solomon appears from 1Kings 6:5 to have had, like a cathedral, apartments constructed in its precincts which were assigned, by special favour, for the residence of conspicuous priests or prophets. Huldah the prophetess seems to have dwelt in some such apartments known as "the college" (see 2Kings 22:14). In this case the chamber was occupied by the sons of Hanan. He, or Igdaliah (the Hebrew punctuation is decisive in favour of Hanan), is described as "a man of God--i.e., as a prophet--and therefore sympathising, we may believe, with Jeremiah's work (Deuteronomy 33:1; 1Samuel 2:27; 1Kings 13:1; 1Kings 20:28; 2Kings 4:7; 2Kings 4:9; 1Chronicles 23:14; 2Chronicles 11:2). It would seem, from the narrative, that Jeremiah had no chamber of his own. Here also "the sons of Hanan" are probably a company of scholars under the training of the prophet, Jeremiah introducing as it were the two religious orders to each other. The "princes," as in Jeremiah 26:10; Jeremiah 36:12, were probably official persons who, though not priests, were entitled to residence in the precincts, as we see in the case of Gemariah in Jeremiah 36:10. The "keeper of the door," as in Jeremiah 52:24, was probably one of the higher section of the priesthood. The stress laid on all these details was probably intended to show that the memorable dramatic scene that followed, daring as it seemed, was acted in the presence of representatives of the priestly, prophetic, and official orders. The name of Maaseiah has, however, a special interest attached to it. Shallum, the name of his father, is found in 2Kings 22:14 as that of the husband of Huldah the prophetess of the reign of Josiah, and he is described as the "keeper of the wardrobe," i.e., probably of the vestments of the priests, and as dwelling in the "college" (literally, the "second" part, or annexe of some other building). It is hardly possible to resist the inference that in the Maaseiah who now appears as receiving Jeremiah and the Rechabites, we have the son of the prophetess who had taken so active a part in the work of reformation in the reign of Josiah, whose influence had coloured the whole of the prophet's life, who had brought up her son within the precincts of the Temple. We are brought as it were into the innermost circle of the prophetic company of Jerusalem, and are reminded of Simeon and Anna, and those who waited for the consolation, for the redemption of Israel (Luke 2:25; Luke 2:38). The influence of Shallum may, perhaps, be traced in the fact that the king who appears in history as Jehoahaz had probably been named by Josiah after him (2Kings 23:30; 1Chronicles 3:15), as David named one of his sons after Nathan (2Samuel 5:14). It is, perhaps, from this point of view, characteristic of Jeremiah that he adheres in Jeremiah 22:1 to the old name given on his birth, and not to that which he had apparently adopted upon his accession to the throne. The name Shallum, it may be noted, means "retribution," whether for good or for evil. . . . Verse 4. - A man of God. The title, according to Hebrew usage, belongs to Hanan, not to his father, and means "prophet" (see e.g. 1 Kings 12:22); comp. Plumptre -

"There the chamber stands
Where Hanan's followers gather up the words
Their master speaks."
The chamber of the princes; i.e. the room "where the princes," i.e. the most distinguished laymen, especially the "elders of the people," assembled before the temple services. Maaseiah the son of Shallum. Probably the father of Zephaniah, "the second [or, 'deputy'] priest" (Jeremiah 52:24), himself a functionary of high rank, as he is called a keeper of the door (or rather, threshold). There were three of these "keepers," corresponding to the number of the gates of the temple, and they ranked immediately after the high priest and his deputy (Jeremiah 52:24); comp." I had rather be a doorkeeper," etc., in one of the Korahite psalms (Psalm 84:10).

Parallel Commentaries ...


Hebrew
and I brought them into
וָאָבִ֤א (wā·’ā·ḇi)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - first person common singular
Strong's 935: To come in, come, go in, go

the temple
בֵּ֣ית (bêṯ)
Noun - masculine singular construct
Strong's 1004: A house

of the LORD,
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

a chamber
לִשְׁכַּ֗ת (liš·kaṯ)
Noun - feminine singular construct
Strong's 3957: Room, chamber, hall, cell

occupied by the sons
בְּנֵ֛י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

of Hanan
חָנָ֥ן (ḥā·nān)
Noun - proper - masculine singular
Strong's 2605: Hanan -- 'gracious', the name of several Israelites

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of Igdaliah,
יִגְדַּלְיָ֖הוּ (yiḡ·dal·yā·hū)
Noun - proper - masculine singular
Strong's 3012: Igdaliah -- 'Yah is great', an Israelite prophet

a man
אִ֣ישׁ (’îš)
Noun - masculine singular construct
Strong's 376: A man as an individual, a male person

of God.
הָאֱלֹהִ֑ים (hā·’ĕ·lō·hîm)
Article | Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

This [room was]
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

near
אֵ֙צֶל֙ (’ê·ṣel)
Preposition
Strong's 681: A joining together, proximity

the chamber
לִשְׁכַּ֣ת (liš·kaṯ)
Noun - feminine singular construct
Strong's 3957: Room, chamber, hall, cell

of the officials,
הַשָּׂרִ֔ים (haś·śā·rîm)
Article | Noun - masculine plural
Strong's 8269: Chieftain, chief, ruler, official, captain, prince

which
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

was above
מִמַּ֗עַל (mim·ma·‘al)
Preposition-m | Adverb
Strong's 4605: The upper part, with prefix upward, above, overhead, from the top

the chamber
לְלִשְׁכַּ֛ת (lə·liš·kaṯ)
Preposition-l | Noun - feminine singular construct
Strong's 3957: Room, chamber, hall, cell

of Maaseiah
מַעֲשֵׂיָ֥הוּ (ma·‘ă·śê·yā·hū)
Noun - proper - masculine singular
Strong's 4641: Maaseiah -- 'work of Yah', the name of a number of Israelites

son
בֶן־ (ḇen-)
Noun - masculine singular construct
Strong's 1121: A son

of Shallum
שַׁלֻּ֖ם (šal·lum)
Noun - proper - masculine singular
Strong's 7967: Shallum -- the name of a number of Israelites

the doorkeeper.
שֹׁמֵ֥ר (šō·mêr)
Verb - Qal - Participle - masculine singular construct
Strong's 8104: To hedge about, guard, to protect, attend to


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OT Prophets: Jeremiah 35:4 And I brought them into the house (Jer.)
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