2So as to deprive the needy of justice
         And rob the poor of My people of their rights,
         So that widows may be their spoil
         And that they may plunder the orphans.

3Now what will you do in the day of punishment,
         And in the devastation which will come from afar?
         To whom will you flee for help?
         And where will you leave your wealth?

4Nothing remains but to crouch among the captives
         Or fall among the slain.
         In spite of all this, His anger does not turn away
         And His hand is still stretched out.

5Woe to Assyria, the rod of My anger
         And the staff in whose hands is My indignation,

6I send it against a godless nation
         And commission it against the people of My fury
         To capture booty and to seize plunder,
         And to trample them down like mud in the streets.

7Yet it does not so intend,
         Nor does it plan so in its heart,
         But rather it is its purpose to destroy
         And to cut off many nations.

8For it says, “Are not my princes all kings?

9“Is not Calno like Carchemish,
         Or Hamath like Arpad,
         Or Samaria like Damascus?

10“As my hand has reached to the kingdoms of the idols,
         Whose graven images were greater than those of Jerusalem and Samaria,

11Shall I not do to Jerusalem and her images
         Just as I have done to Samaria and her idols?”

      12So it will be that when the Lord has completed all His work on Mount Zion and on Jerusalem, He will say, “I will punish the fruit of the arrogant heart of the king of Assyria and the pomp of his haughtiness.”

13For he has said,
         “By the power of my hand and by my wisdom I did this,
         For I have understanding;
         And I removed the boundaries of the peoples
         And plundered their treasures,
         And like a mighty man I brought down their inhabitants,

14And my hand reached to the riches of the peoples like a nest,
         And as one gathers abandoned eggs, I gathered all the earth;
         And there was not one that flapped its wing or opened its beak or chirped.”

15Is the axe to boast itself over the one who chops with it?
         Is the saw to exalt itself over the one who wields it?
         That would be like a club wielding those who lift it,
         Or like a rod lifting him who is not wood.

16Therefore the Lord, the GOD of hosts, will send a wasting disease among his stout warriors;
         And under his glory a fire will be kindled like a burning flame.

17And the light of Israel will become a fire and his Holy One a flame,
         And it will burn and devour his thorns and his briars in a single day.

18And He will destroy the glory of his forest and of his fruitful garden, both soul and body,
         And it will be as when a sick man wastes away.

19And the rest of the trees of his forest will be so small in number
         That a child could write them down.

A Remnant Will Return

      20Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the LORD, the Holy One of Israel.

21A remnant will return, the remnant of Jacob, to the mighty God.

22For though your people, O Israel, may be like the sand of the sea,
         Only a remnant within them will return;
         A destruction is determined, overflowing with righteousness.

23For a complete destruction, one that is decreed, the Lord GOD of hosts will execute in the midst of the whole land.

      24Therefore thus says the Lord GOD of hosts, “O My people who dwell in Zion, do not fear the Assyrian who strikes you with the rod and lifts up his staff against you, the way Egypt did. 25“For in a very little while My indignation against you will be spent and My anger will be directed to their destruction.” 26The LORD of hosts will arouse a scourge against him like the slaughter of Midian at the rock of Oreb; and His staff will be over the sea and He will lift it up the way He did in Egypt. 27So it will be in that day, that his burden will be removed from your shoulders and his yoke from your neck, and the yoke will be broken because of fatness.

28He has come against Aiath,
         He has passed through Migron;
         At Michmash he deposited his baggage.

29They have gone through the pass, saying,
         “Geba will be our lodging place.”
         Ramah is terrified, and Gibeah of Saul has fled away.

30Cry aloud with your voice, O daughter of Gallim!
         Pay attention, Laishah and wretched Anathoth!

31Madmenah has fled.
         The inhabitants of Gebim have sought refuge.

32Yet today he will halt at Nob;
         He shakes his fist at the mountain of the daughter of Zion, the hill of Jerusalem.

33Behold, the Lord, the GOD of hosts, will lop off the boughs with a terrible crash;
         Those also who are tall in stature will be cut down
         And those who are lofty will be abased.

34He will cut down the thickets of the forest with an iron axe,
         And Lebanon will fall by the Mighty One.

NASB ©1995

American Standard Version
to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!

Douay-Rheims Bible
To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.

Darby Bible Translation
to turn away the poor from judgment, and to take away the right from the afflicted of my people; that widows may be their prey, and that they may rob the fatherless!

English Revised Version
to turn aside the needy from judgment, and to take away the right of the poor of my people, that widows may be their spoil, and that they may make the fatherless their prey!

Webster's Bible Translation
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

World English Bible
to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey!

Young's Literal Translation
To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.Light or Fire?
'And the Light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day.'--ISAIAH x. 17. With grand poetry the prophet pictures the Assyrian power as a forest consumed like thistles and briers by the fire of God. The text suggests solemn truths about the divine Nature and its manifestations. I. The Essential Character of God. Light and Holiness are substantially parallel. Light symbolises purity, but also knowledge and joy. Holiness …
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles, …
John Lightfoot—From the Talmud and Hebraica

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting

If Then the Prophets Prophesied that the Son of God was to Appear Upon The...
If then the prophets prophesied that the Son of God was to appear upon the earth, and prophesied also where on the earth and how and in what manner He should make known His appearance, and all these prophecies the Lord took upon Himself; our faith in Him was well-founded, and the tradition of the preaching (is) true: that is to say, the testimony of the apostles, who being sent forth by the Lord preached in all the world the Son of God, who came to suffer, and endured to the destruction of death …
Irenæus—The Demonstration of the Apostolic Preaching

Deliverance from Assyria
In a time of grave national peril, when the hosts of Assyria were invading the land of Judah and it seemed as if nothing could save Jerusalem from utter destruction, Hezekiah rallied the forces of his realm to resist with unfailing courage their heathen oppressors and to trust in the power of Jehovah to deliver. "Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him," Hezekiah exhorted the men of Judah; "for there be more with us …
Ellen Gould White—The Story of Prophets and Kings

His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation …
Andrew Murray—The Two Covenants

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that …
John Calvin—The Institutes of the Christian Religion

The Call of Isaiah
The long reign of Uzziah [also known as Azariah] in the land of Judah and Benjamin was characterized by a prosperity greater than that of any other ruler since the death of Solomon, nearly two centuries before. For many years the king ruled with discretion. Under the blessing of Heaven his armies regained some of the territory that had been lost in former years. Cities were rebuilt and fortified, and the position of the nation among the surrounding peoples was greatly strengthened. Commerce revived, …
Ellen Gould White—The Story of Prophets and Kings

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, …
John Newton—Messiah Vol. 2

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome …
Hugh Binning—The Works of the Rev. Hugh Binning

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology

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