See on answer, 1 Peter 3:15.

Lit., gave quiet.

Referring to the Jewish custom of the pupils sitting on benches or on the floor, while the teacher occupied an elevated platform.

Gamaliel

One of the seven Rabbis to whom the Jews gave the title Rabban. Rab, "teacher," was the lowest degree; Rabbi, "my teacher," the next higher; and Rabban, "our teacher," the highest. Gamaliel was a liberal Pharisee. "As Aquinas among the schoolmen was called Doctor Angelicus, and Bonaventura Doctor Seraphicus, so Gamaliel was called the Beauty of the Law. He had no antipathy to the Greek learning. Candor and wisdom seem to have been features of his character" (Conybeare and Hewson). See Acts 5:34 sq.

Instructed (πεπαιδευμένος)

See on chastise, Luke 23:16.

According to the perfect manner (κατὰ ἀκρίβειαν)

Lit., according to the strictness. See on perfect understanding, Luke 1:3; and diligently, Acts 18:25. Compare, also, Acts 18:26; Acts 26:5.

Zealous (ζηλωτὴς)

Or a zealot. On the word as a title, see on Mark 3:18.

See on Acts 9:2.

The eldership or Sanhedrim.

Went

The imperfect: was journeying.

Not mentioned in ch. 9.

Lit., the Nazarene. Not mentioned in ch. 9.

The verb is to be taken in the sense of understood, as Mark 4:33; 1 Corinthians 14:2, which explains the apparent discrepancy with Acts 9:7.

The cause of his blindness is not stated in ch. 9.

In Acts 9:10, he is called a disciple. Paul here "affirms that he was not introduced to Christianity by an opponent of Judaism, but by a strict Jew" (Gloag).

More correctly, as Rev., "standing by (ἐπί)."

Receive thy sight (ἀνάβλεψον)

Better, look up. See the following words: I looked up upon him. The word admits of both translations, to look up and to recover sight.

I looked up upon him

Some unite both meanings here: I looked up with recovered sight. So Rev., in margin.

A conciliatory touch in Paul's speech, mentioning both God and Christ by their Jewish names. Compare Acts 3:14; Acts 7:52.

Hath chosen (προεχειρίσατο)

See on Acts 3:20. Better, as Rev., appointed.

He keeps back the offensive word Gentiles (Acts 9:15).

See on Acts 16:33.

Rev., more correctly, I fell into a trance; the verb meaning to become, rather than the simple to be. On trance, see note on astonishment, Mark 5:42; and compare note on Acts 10:10.

Better, as Rev., witness. The special sense of the word was probably not in use at this time. See on Acts 1:22. It occurs, however, in Revelation 2:13; Revelation 17:6.

Standing by

See on Acts 22:13.

Consenting (συνευδοκῶν)

See on allow, Luke 11:48; and compare Acts 8:1.

Slew

See on Luke 23:32.

"The fatal word, which hitherto he had carefully avoided, but which it was impossible for him to avoid any longer, was enough....The word 'Gentiles,' confirming all their worst suspicions, fell like a spark on the inflammable mass of their fanaticism" (Farrar, "Life and Work of Paul").

The imperfect. Up to this word they were listening.

Lifted up their voice, etc

"Then began one of the most odious and despicable spectacles which the world can witness, the spectacle of an oriental mob, hideous with impotent rage, howling, yelling, cursing, gnashing their teeth, flinging about their arms, waving and tossing their blue and red robes, casting dust into the air by handfuls, with all the furious gesticulations of an uncontrolled fanaticism" (Farrar). Hackett cites Sir John Chardin ("Travels into Persia and the East Indies") as saying that it is common for the peasants in Persia, when they have a complaint to lay before their governors, to repair to them by hundreds or a thousand at once. They place themselves near the gate of the palace, where they suppose they are most likely to be seen and heard, and there set up a horrid outcry, rend their garments, and throw dust into the air, at the same time demanding justice. Compare 2 Samuel 16:13.

Only here and Acts 22:29. Not found in classical Greek. Apocrypha, Susanna, ver. 14.

By scourging (μάστιξιν)

Lit., with scourges.

Against the rendering of the A. V. is the word προέειναν, they stretched forward, in allusion to the position of the victim for scourging, and the article with thongs; "the thongs," with reference to some well-known instrument. If the words referred simply to binding him, with thongs would be superfluous. It is better, therefore, to take thongs as referring to the scourge, consisting of one or more lashes or cords, a sense in which it occurs in classical Greek, and to render stretched him out for (or before) the thongs. The word is used elsewhere in the New Testament of a shoe-latchet (Mark 1:7; Luke 3:16; John 1:27).

Roman

See on Acts 16:37.

Lit., capital. The purchase of Roman citizenship was an investment. Under the first Roman emperors it was obtained only at large cost and with great difficulty; later, it was sold for a trifle.

I was free-born (ἐγὼ καὶ γεγέννημαι)

Lit., I am even so born, leaving the mind to supply free or a Roman. Better, as Rev., I am a Roman born.

To the meeting-place of the Sanhedrim: probably not their usual place of assembly, which lay within the wall of partition, which Lysias and his soldiers would not have been allowed to pass.