People's New Testament And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 10:1 Christ's Law of Divorce
SUMMARY OF MARK 10: Beyond Jordan En Route to Jerusalem. Dispute with the Pharisees About Divorce. The Law of Moses and That of Christ. Blessing the Little Children. The Rich Young Ruler. The Danger of Riches. Reward of Those Who Forsake All for the Gospel. The Ambitious Mother and Sons. The Baptism of Suffering. Blind Bartimaeus Healed. He arose from there. From Capernaum. His Galilean ministry was now terminated. He was about to start his last journey to Jerusalem. See notes on Mt 19:1,2. And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
And he answered and said unto them, What did Moses command you? 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
And they said, Moses suffered to write a bill of divorcement, and to put her away. 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
But from the beginning of the creation God made them male and female. 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
For this cause shall a man leave his father and mother, and cleave to his wife; 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
And they twain shall be one flesh: so then they are no more twain, but one flesh. 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
What therefore God hath joined together, let not man put asunder. 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
And in the house his disciples asked him again of the same matter. 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 10:2-11 The Pharisees came to him. Somewhere on the east of the Jordan, while on his way. For notes on this conversation about marriage and divorce, see Mt 19:3-13. Compare Lu 16:18.
And if a woman shall put away her husband, and be married to another, she committeth adultery. 10:12 If a woman shall put away her husband. This was allowed by the Greek and Roman law (1Co 7:13), but not by the Jewish. Christ applies his principles to either sex on the same footing.
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 10:13-16 They brought young children to him. See notes on Mt 19:13-15. Compare Lu 18:15-17. See also notes on Mt 18:3-4.
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 10:13-16 They brought young children to him. See notes on Mt 19:13-15. Compare Lu 18:15-17. See also notes on Mt 18:3-4.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 10:13-16 They brought young children to him. See notes on Mt 19:13-15. Compare Lu 18:15-17. See also notes on Mt 18:3-4.
And he took them up in his arms, put his hands upon them, and blessed them. 10:13-16 They brought young children to him. See notes on Mt 19:13-15. Compare Lu 18:15-17. See also notes on Mt 18:3-4.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 10:17-22 There came one running. See notes on Mt 19:16-22. Compare Lu 18:18-22. Mark adds that the young man came running, and kneeled in the way. He alone tells us that Jesus beholding him loved him (Mr 10:21).
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 10:17-22 There came one running. See notes on Mt 19:16-22. Compare Lu 18:18-22. Mark adds that the young man came running, and kneeled in the way. He alone tells us that Jesus beholding him loved him (Mr 10:21).
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 10:17-22 There came one running. See notes on Mt 19:16-22. Compare Lu 18:18-22. Mark adds that the young man came running, and kneeled in the way. He alone tells us that Jesus beholding him loved him (Mr 10:21).
And he answered and said unto him, Master, all these have I observed from my youth. 10:17-22 There came one running. See notes on Mt 19:16-22. Compare Lu 18:18-22. Mark adds that the young man came running, and kneeled in the way. He alone tells us that Jesus beholding him loved him (Mr 10:21).
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 10:17-22 There came one running. See notes on Mt 19:16-22. Compare Lu 18:18-22. Mark adds that the young man came running, and kneeled in the way. He alone tells us that Jesus beholding him loved him (Mr 10:21).
And he was sad at that saying, and went away grieved: for he had great possessions. 10:17-22 There came one running. See notes on Mt 19:16-22. Compare Lu 18:18-22. Mark adds that the young man came running, and kneeled in the way. He alone tells us that Jesus beholding him loved him (Mr 10:21).
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 10:23-31 How hardly shall they that have riches. For notes on the Lord's words concerning riches, see Mt 19:23-30. Compare Lu 18:24-30. Mark adds one sentence that furnishes the key to the interpretation of the whole discourse: How hard it is for them that 'trust' in riches, etc. (Mr 10:24).
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 10:23-31 How hardly shall they that have riches. For notes on the Lord's words concerning riches, see Mt 19:23-30. Compare Lu 18:24-30. Mark adds one sentence that furnishes the key to the interpretation of the whole discourse: How hard it is for them that 'trust' in riches, etc. (Mr 10:24).
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 10:23-31 How hardly shall they that have riches. For notes on the Lord's words concerning riches, see Mt 19:23-30. Compare Lu 18:24-30. Mark adds one sentence that furnishes the key to the interpretation of the whole discourse: How hard it is for them that 'trust' in riches, etc. (Mr 10:24).
And they were astonished out of measure, saying among themselves, Who then can be saved? 10:23-31 How hardly shall they that have riches. For notes on the Lord's words concerning riches, see Mt 19:23-30. Compare Lu 18:24-30. Mark adds one sentence that furnishes the key to the interpretation of the whole discourse: How hard it is for them that 'trust' in riches, etc. (Mr 10:24).
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 10:23-31 How hardly shall they that have riches. For notes on the Lord's words concerning riches, see Mt 19:23-30. Compare Lu 18:24-30. Mark adds one sentence that furnishes the key to the interpretation of the whole discourse: How hard it is for them that 'trust' in riches, etc. (Mr 10:24).
Then Peter began to say unto him, Lo, we have left all, and have followed thee. 10:23-31 How hardly shall they that have riches. For notes on the Lord's words concerning riches, see Mt 19:23-30. Compare Lu 18:24-30. Mark adds one sentence that furnishes the key to the interpretation of the whole discourse: How hard it is for them that 'trust' in riches, etc. (Mr 10:24).
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, 10:23-31 How hardly shall they that have riches. For notes on the Lord's words concerning riches, see Mt 19:23-30. Compare Lu 18:24-30. Mark adds one sentence that furnishes the key to the interpretation of the whole discourse: How hard it is for them that 'trust' in riches, etc. (Mr 10:24).
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 10:23-31 How hardly shall they that have riches. For notes on the Lord's words concerning riches, see Mt 19:23-30. Compare Lu 18:24-30. Mark adds one sentence that furnishes the key to the interpretation of the whole discourse: How hard it is for them that 'trust' in riches, etc. (Mr 10:24).
But many that are first shall be last; and the last first. 10:23-31 How hardly shall they that have riches. For notes on the Lord's words concerning riches, see Mt 19:23-30. Compare Lu 18:24-30. Mark adds one sentence that furnishes the key to the interpretation of the whole discourse: How hard it is for them that 'trust' in riches, etc. (Mr 10:24).
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 10:32 They were amazed;... they were afraid. For they now distinctly perceived that their Master intended to proceed with the pilgrims to Jerusalem, and they held back in dismay, knowing that his destruction had been determined on by the ruling authorities there. They seemed to hang back as men foreboding peril, and were amazed that their Master should throw himself into such danger.
He... began to tell them. To their terror lest he should be put to death at Jerusalem, as he responded that he was going to die. He had told them at least twice before, but they were unable, as yet, to understand it. See notes on Mt 20:17-19. Compare Lu 18:31-34. Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 10:35,36 James and John... come unto him, saying, etc. For notes on this ambitious request, see Mt 20:20-28. We learn from Matthew that Salome, the mother, came and spoke for them (Mt 20:20).
And he said unto them, What would ye that I should do for you? 10:35,36 James and John... come unto him, saying, etc. For notes on this ambitious request, see Mt 20:20-28. We learn from Matthew that Salome, the mother, came and spoke for them (Mt 20:20).
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 10:38 Ye know not what ye ask. Prayer is often unwise in its requests from ignorance. Before many days they saw places on his right and left occupied by two robbers on the cross.
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
And when the ten heard it, they began to be much displeased with James and John.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
And whosoever of you will be the chiefest, shall be servant of all.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 10:46-51 They came to Jericho. They had now crossed the Jordan into Judea. For Jericho and the healing of the blind man, see notes on Mt 20:29-34. Compare Lu 18:35-43.
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 10:46-51 They came to Jericho. They had now crossed the Jordan into Judea. For Jericho and the healing of the blind man, see notes on Mt 20:29-34. Compare Lu 18:35-43.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 10:46-51 They came to Jericho. They had now crossed the Jordan into Judea. For Jericho and the healing of the blind man, see notes on Mt 20:29-34. Compare Lu 18:35-43.
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 10:46-51 They came to Jericho. They had now crossed the Jordan into Judea. For Jericho and the healing of the blind man, see notes on Mt 20:29-34. Compare Lu 18:35-43.
And he, casting away his garment, rose, and came to Jesus. 10:46-51 They came to Jericho. They had now crossed the Jordan into Judea. For Jericho and the healing of the blind man, see notes on Mt 20:29-34. Compare Lu 18:35-43.
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 10:46-51 They came to Jericho. They had now crossed the Jordan into Judea. For Jericho and the healing of the blind man, see notes on Mt 20:29-34. Compare Lu 18:35-43.
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. 10:52 Thy faith hath made thee wholea. Bartimaeus' faith was shown, (1) by his going to Jesus; (2) by his belief that Jesus was the Messiah; (3) by persevering against opposition; (4) by casting away all that hindered; (5) by obeying Jesus when he was called; (6) by following and praising him after he was cured. The People's New Testament by B.W. Johnson [1891] Bible Hub |
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