2 Corinthians 7:12
New International Version
So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are.

New Living Translation
My purpose, then, was not to write about who did the wrong or who was wronged. I wrote to you so that in the sight of God you could see for yourselves how loyal you are to us.

English Standard Version
So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God.

Berean Standard Bible
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.

Berean Literal Bible
So even if I wrote to you, it was not for the sake of the one having done wrong, nor for the sake of the one having suffered wrong, but rather for the sake of your earnestness for us being revealed to you before God.

King James Bible
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

New King James Version
Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but that our care for you in the sight of God might appear to you.

New American Standard Bible
So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness in our behalf might be made known to you in the sight of God.

NASB 1995
So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God.

NASB 1977
So although I wrote to you it was not for the sake of the offender, nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God.

Legacy Standard Bible
So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be manifested to you in the sight of God.

Amplified Bible
So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority].

Christian Standard Bible
So even though I wrote to you, it was not because of the one who did wrong, or because of the one who was wronged, but in order that your devotion to us might be made plain to you in the sight of God.

Holman Christian Standard Bible
So even though I wrote to you, it was not because of the one who did wrong, or because of the one who was wronged, but in order that your diligence for us might be made plain to you in the sight of God.

American Standard Version
So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

Contemporary English Version
When I wrote you, it wasn't to accuse the one who was wrong or to take up for the one who was hurt. I wrote, so God would show you how much you do care for us.

English Revised Version
So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

GOD'S WORD® Translation
So, when I wrote to you, I didn't write because of the man who did the wrong or the man who was hurt by it. Rather, I wrote because I wanted you to show your devotion to us in God's sight.

Good News Translation
So, even though I wrote that letter, it was not because of the one who did wrong or the one who was wronged. Instead, I wrote it to make plain to you, in God's sight, how deep your devotion to us really is.

International Standard Version
So, even though I wrote to you, it wasn't because of the man who did the wrong or because of the man who was hurt. Instead, I wrote to you so that your devotion to us might be made perfectly clear to you before God.

Majority Standard Bible
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.

NET Bible
So then, even though I wrote to you, it was not on account of the one who did wrong, or on account of the one who was wronged, but to reveal to you your eagerness on our behalf before God.

New Heart English Bible
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.

Webster's Bible Translation
Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

Weymouth New Testament
Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.

World English Bible
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
Literal Translations
Literal Standard Version
If, then, I also wrote to you—not for his cause who did wrong, nor for his cause who suffered wrong, but for our diligence in your behalf being revealed to you before God—

Berean Literal Bible
So even if I wrote to you, it was not for the sake of the one having done wrong, nor for the sake of the one having suffered wrong, but rather for the sake of your earnestness for us being revealed to you before God.

Young's Literal Translation
If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

Smith's Literal Translation
Wherefore, if I also wrote to you, not for him having been unjust, for him having suffered injustice, but that your care for us might be made manifest to you before God.
Catholic Translations
Douay-Rheims Bible
Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you

Catholic Public Domain Version
And so, though I wrote to you, it was not because of him who caused the injury, nor because of him who suffered from it, but so as to manifest our solicitude, which we have for you before God.

New American Bible
So then even though I wrote to you, it was not on account of the one who did the wrong, or on account of the one who suffered the wrong, but in order that your concern for us might be made plain to you in the sight of God.

New Revised Standard Version
So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who was wronged, but in order that your zeal for us might be made known to you before God.
Translations from Aramaic
Lamsa Bible
Be that as it may, though I wrote to you, I did not do it for the one who had done the wrong nor for the one who had suffered the wrong, but that your painstaking care for us might be known before God.

Aramaic Bible in Plain English
But this that I wrote to you will be, not because of the wrong, neither because of him who did wrong, but so that your diligence toward us might be made known in the presence of God.
NT Translations
Anderson New Testament
Therefore, though I wrote to you, it was not on account of him who did the wrong, nor on account of him who received the wrong; but that our diligent care for you, in the sight of God, might be made manifest to you.

Godbey New Testament
Since then indeed I wrote to you, not on account of the one having done the wrong, nor on account of the one having suffered the wrong, but in order that your zeal, which is in our behalf to you before God, might be made manifest.

Haweis New Testament
And indeed though I wrote unto you, I did it not merely for his cause that had done the wrong, nor for his cause who had suffered the injury, but that our diligent attention for you might be more abundantly manifested to you in the presence of God.

Mace New Testament
wherefore, my writing to you so severely did not proceed from any prejudice to him, that had done the wrong, or from favour to him that suffered wrong, but to show my conscientious regard to your welfare.

Weymouth New Testament
Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.

Worrell New Testament
So, although I wrote to you, it was not on account of him who did the wrong, nor of him who suffered wrong, but that your earnest care on our behalf might be manifested to you in the sight of God.

Worsley New Testament
Wherefore if I wrote in such a manner to you, it was not merely on his account who had done the wrong, nor for his sake who had been injured; but that our care for you in the sight of God might be manifested among you.

Additional Translations ...
Audio Bible



Context
Paul's Joy in the Corinthians
11Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter. 12So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God. 13On account of this, we are encouraged. In addition to our own encouragement, we were even more delighted by the joy of Titus. For his spirit has been refreshed by all of you.…

Cross References
1 Corinthians 5:1-5
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife. / And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this? / Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present. ...

1 Corinthians 6:1-8
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints! / Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? / Do you not know that we will judge angels? How much more the things of this life! ...

1 Corinthians 1:10-13
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction. / My brothers, some from Chloe’s household have informed me that there are quarrels among you. / What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.” ...

1 Corinthians 4:14-21
I am not writing this to shame you, but to warn you as my beloved children. / Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel. / Therefore I urge you to imitate me. ...

1 Corinthians 2:3-5
I came to you in weakness and fear, and with much trembling. / My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, / so that your faith would not rest on men’s wisdom, but on God’s power.

2 Corinthians 2:4
For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.

2 Corinthians 1:23-24
I call God as my witness that it was in order to spare you that I did not return to Corinth. / Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.

2 Corinthians 2:9
My purpose in writing you was to see if you would stand the test and be obedient in everything.

2 Corinthians 12:19-21
Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up. / For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder. / I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.

2 Corinthians 13:10
This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down.

Galatians 6:1
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

Philippians 2:3-4
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. / Each of you should look not only to your own interests, but also to the interests of others.

Hebrews 12:5-11
And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you. / For the Lord disciplines the one He loves, and He chastises every son He receives.” / Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? ...

James 5:19-20
My brothers, if one of you should wander from the truth and someone should bring him back, / consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.

Matthew 18:15-17
If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over. / But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ / If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.


Treasury of Scripture

Why, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

I did.

2 Corinthians 2:9
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

1 Corinthians 5:1
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

that our.

2 Corinthians 2:4,17
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you…

2 Corinthians 11:11,28
Wherefore? because I love you not? God knoweth…

1 Timothy 3:5
(For if a man know not how to rule his own house, how shall he take care of the church of God?)

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Account Although Appear Behalf Care Cause Chiefly Clear Devoted Earnest Earnestness Eyes Feeling Injured Justice Letter Manifest Offended Offender Order Party Punish Rather Revealed Secure Sight Suffered True. Wherefore Wrong Wrote
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Account Although Appear Behalf Care Cause Chiefly Clear Devoted Earnest Earnestness Eyes Feeling Injured Justice Letter Manifest Offended Offender Order Party Punish Rather Revealed Secure Sight Suffered True. Wherefore Wrong Wrote
2 Corinthians 7
1. He proceeds in exhorting them to purity of life;
2. and to bear him like affection as he does to them.
3. Whereof lest he might seem to doubt, he declares what comfort he took in his afflictions
6. by the report which Titus gave of their godly sorrow,
8. which his former epistle had wrought in them;
13. and of their loving-kindness and obedience toward Titus, answerable to his former boastings of them.














So even though I wrote to you
This phrase indicates Paul's intentionality and purpose in his previous correspondence. The Greek word for "wrote" (ἔγραψα, egrapsa) suggests a deliberate act of communication. Paul’s letters were not casual notes but carefully crafted messages intended to instruct, correct, and encourage the early church. Historically, letter writing was a primary means of communication in the ancient world, especially for someone like Paul, who was often separated from the communities he ministered to. This phrase sets the stage for understanding the pastoral heart of Paul, who, despite the physical distance, remained deeply connected to the spiritual well-being of the Corinthian church.

it was not on account of the one who did wrong
Here, Paul clarifies his motive, emphasizing that his writing was not primarily to address the wrongdoer. The Greek term for "did wrong" (ἀδικήσαντος, adikēsantos) implies an act of injustice or moral failure. In the context of 2 Corinthians, this likely refers to a specific incident of sin within the church that required correction. Paul’s focus was not on retribution or punishment but on the broader spiritual health of the community. This reflects a key aspect of Christian leadership: addressing sin not merely for the sake of discipline but for the restoration and edification of the body of Christ.

or of the injured party
Paul also notes that his writing was not solely for the benefit of the one who was wronged. The phrase "injured party" suggests someone who has suffered harm or injustice. In the Christian context, addressing grievances is important, but Paul’s approach transcends individual disputes. His concern is for the collective growth and unity of the church. This highlights a biblical principle of reconciliation, where the focus is on healing relationships and fostering a community that reflects Christ’s love and forgiveness.

but to let you see for yourselves
This phrase underscores Paul’s desire for the Corinthians to gain insight and understanding. The Greek word for "see" (φανερωθῇ, phanerōthē) means to reveal or make manifest. Paul’s intention was to bring to light the true nature of their relationship with him and their commitment to the gospel. This self-awareness is crucial for spiritual maturity, as it encourages believers to examine their hearts and align their actions with God’s will.

how devoted to us you are before God
Paul concludes by highlighting the Corinthians' devotion, not just to him as an apostle, but ultimately to God. The word "devoted" (σπουδήν, spoudēn) conveys a sense of earnestness and diligence. This devotion is not merely a human allegiance but a reflection of their faithfulness to God’s calling. In the conservative Christian perspective, this emphasizes the importance of loyalty and commitment to spiritual leaders as an expression of obedience to God. It also serves as a reminder that all relationships within the church should be grounded in a shared devotion to Christ, fostering a community that honors God in all things.

(12) Wherefore, though I wrote unto you.--The reference to the man that had suffered wrong implies that the offender in 1Corinthians 5:1 had married his step-mother during his father's life. All other inter pretations--such as those which make St. Paul or the community the injured party--are fantastic. But in what sense was the father injured? The union was a marriage, not a mere concubinage or adultery (see Note on 1Corinthians 5:1), and it could not have been so unless the first marriage had been dissolved by a divorce. But if the husband had divorced the wife, then, though the son's marriage may have shocked men as immoral, the father could hardly be said to have suffered a wrong to which he had exposed himself by his own act. The probable explanation is found in supposing that the wife, seduced by her step-son or seducing him, had divorced herself. Wives had this power under Roman law; and it was used with such license under the Empire, that Juvenal speaks of one woman of rank who had--

"Eight husbands in five autumns. Do you laugh?

The thing reads well upon an epitaph."--Sat. vi. 230.

On this assumption the father had, of course, sustained a very grievous wrong. There is an obvious tone of impatience, almost of annoyance, in the way in which St. Paul speaks of the whole business. It was one of those scandals in which, though it had been necessary to assert the law of purity and enforce the discipline of the Church, he could not bring himself at the time to feel any special interest in either of the parties. Afterwards, when the sinner was repentant, there came, it is true, a new feeling of pity for him, as in 2Corinthians 2:6-8. But when he wrote, it was with a larger aim, to show them how much he cared for his disciples at Corinth, how jealous he was to clear away any stains that affected their reputation as a Church. It is noticeable that no mention is made of the woman's repentance, nor, indeed, of her coming, in any way, under the discipline of the Church. The facts of the case suggest the conclusion that both husband and wife were heathens, and that the son was the only convert of the family. In this case we may fairly assume that she had played the part of temptress, and that his conscience, though weak, had been the more sensitive of the two. On this view the exhortations against being "unequally yoked together" with unbelievers gains a fresh significance. Possibly some idolatrous festival had furnished the first opportunity of sin, and so the fact gave special protest against any attempt to combine the worship of Christ with that of Belial.

Verse 12. - Wherefore, though I wrote unto you. "So then, even if I did write you," namely, about that matter. For his cause that had done the wrong, etc. My object in writing was not to mix myself up with the personal quarrel. I had in view neither the wronger nor the wronged, directly and primarily, but wrote for the sake of the whole Church (1 Corinthians 5:1, 2; 1 Corinthians 6:7). Nor for his cause that suffered wrong. Apparently the father of the offender (1 Corinthians 5:1). Our care for you, etc. Among the diversity of readings in this clause, which seem to be still further confused by mere mistakes of copyists, the best supported reading is "your care for us" (B, C, E, K, L, and various versions, etc.). The Sinaitic manuscript has "your care for yourselves." The variations have partly risen from the apparent strangeness of the remark that his letter had been written in order that their care for him might be manifested to themselves; in other words, that they might learn from their own conduct the reality of their earnest feelings for him. He has already spoken of this "earnest care" of theirs (ver. 11), but not in quite the same sense. Certainly, however, the reading followed by our Authorized Version, even if it be a correction, furnishes a more natural meaning (comp. 2 Corinthians 2:4), and the other may have arisen from a clerical error.

Parallel Commentaries ...


Greek
So
ἄρα (ara)
Conjunction
Strong's 686: Then, therefore, since. Probably from airo; a particle denoting an inference more or less decisive.

even
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

though
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

I wrote
ἔγραψα (egrapsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

[it was] not
οὐχ (ouch)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

on account of
ἕνεκεν (heneken)
Preposition
Strong's 1752: Or heneken hen'-ek-en or heineken hi'-nek-en; of uncertain affinity; on account of.

the [one who]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

did wrong
ἀδικήσαντος (adikēsantos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 91: To act unjustly towards, injure, harm. From adikos; to be unjust, i.e. do wrong.

[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

the [one who]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was harmed,
ἀδικηθέντος (adikēthentos)
Verb - Aorist Participle Passive - Genitive Masculine Singular
Strong's 91: To act unjustly towards, injure, harm. From adikos; to be unjust, i.e. do wrong.

but rather
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

that
ἕνεκεν (heneken)
Preposition
Strong's 1752: Or heneken hen'-ek-en or heineken hi'-nek-en; of uncertain affinity; on account of.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

earnestness
σπουδὴν (spoudēn)
Noun - Accusative Feminine Singular
Strong's 4710: (a) speed, haste, (b) diligence, earnestness, enthusiasm. From speudo; 'speed', i.e. despatch, eagerness, earnestness.

on our behalf
ὑπὲρ (hyper)
Preposition
Strong's 5228: Gen: in behalf of; acc: above.

would be made clear
φανερωθῆναι (phanerōthēnai)
Verb - Aorist Infinitive Passive
Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

in the sight
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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NT Letters: 2 Corinthians 7:12 So although I wrote to you (2 Cor. 2C iiC 2Cor ii cor iicor)
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