Then the LORD said, "This is how the Israelites will eat their defiled bread among the nations to which I will banish them." People EzekielPlaces JerusalemTopics Banish, Bread, Defiled, Drive, Driving, Eat, Gentiles, Nations, Sons, Thus, Unclean, WhitherOutline 1. Under type of a siege is shown the time from the defection of Jeroboam to captivity9. By the provision of the siege, is shown the hardness of the famineJump to Previous Banish Bread Children Defiled Drive Driving Eat Food Gentiles Israel Nations Unclean Way WhitherJump to Next Banish Bread Children Defiled Drive Driving Eat Food Gentiles Israel Nations Unclean Way WhitherLibrary What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness. It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the … Leo the Great—Writings of Leo the GreatJesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel First Ministry in Judæa --John's Second Testimony. (Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from … J. W. McGarvey—The Four-Fold Gospel Ezekiel To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully … John Edgar McFadyen—Introduction to the Old Testament Parallel Verses NASB: Then the LORD said, "Thus will the sons of Israel eat their bread unclean among the nations where I will banish them."KJV: And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.
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