Psalms 116
Berean Study Bible

The LORD Has Heard My Voice

I love the LORD
This phrase expresses a deep, personal affection and commitment to God. The psalmist's love for the LORD is rooted in gratitude and reverence. In the Hebrew context, love is not merely an emotion but involves loyalty and obedience. This love is a response to God's faithfulness and deliverance, reflecting the covenant relationship between God and His people. The Shema in Deuteronomy 6:4-5 commands Israel to love the LORD with all their heart, soul, and strength, emphasizing the centrality of love in the believer's life.

for He has heard my voice
The psalmist acknowledges that God is attentive to his prayers. This assurance of being heard is a recurring theme in the Psalms, highlighting God's responsiveness to His people. In ancient Near Eastern culture, gods were often seen as distant and unapproachable, but the God of Israel is depicted as personal and caring. This phrase also connects to the broader biblical narrative where God hears the cries of His people, such as in Exodus 2:24 when He hears the groaning of the Israelites in Egypt.

my appeal for mercy
The psalmist's plea for mercy indicates a recognition of human frailty and the need for divine compassion. Mercy, or "chesed" in Hebrew, is a key attribute of God, often associated with His covenantal love and faithfulness. This appeal suggests a situation of distress or need, where the psalmist relies on God's gracious character. The concept of mercy is central to the New Testament as well, where Jesus embodies God's mercy through His life, death, and resurrection, offering forgiveness and salvation to all who call upon Him.

Because He has inclined His ear to me
This phrase emphasizes God's attentiveness and willingness to listen to the prayers of His people. In the ancient Near Eastern context, gods were often seen as distant and unapproachable, but the God of Israel is depicted as personal and caring. The imagery of God inclining His ear suggests a deliberate action, indicating His readiness to hear and respond. This reflects the covenant relationship between God and His people, where He promises to be attentive to their cries (Exodus 2:24). The idea of God listening is also echoed in other Psalms, such as Psalm 34:15, which states that the eyes of the Lord are on the righteous and His ears are attentive to their cry.

I will call on Him
The psalmist's response to God's attentiveness is a commitment to prayer. Calling on God is a recurring theme in the Psalms and throughout Scripture, signifying reliance on God's power and faithfulness. This act of calling is not just a one-time event but a continual practice, reflecting a life of dependence on God. The phrase also connects to the broader biblical narrative where calling on the name of the Lord is associated with worship and seeking divine intervention (Genesis 4:26, Joel 2:32). It underscores the importance of prayer as a means of maintaining a relationship with God.

as long as I live
This phrase indicates a lifelong commitment to seeking God. It suggests that the psalmist's relationship with God is not based on temporary circumstances but is a permanent aspect of his life. This lifelong dedication is a common theme in the wisdom literature, where the fear of the Lord and obedience to His commandments are seen as the path to a blessed life (Proverbs 3:1-2). The phrase also implies perseverance in faith, regardless of life's challenges, and reflects the biblical call to remain steadfast in one's devotion to God (Hebrews 10:23).

The ropes of death entangled me;
This phrase evokes the imagery of being trapped or ensnared, suggesting a situation of inescapable danger or distress. In biblical times, ropes or cords were often used to bind or capture, symbolizing a lack of freedom and impending doom. The psalmist's use of "ropes of death" indicates a profound sense of being overwhelmed by mortal peril. This can be connected to other scriptures such as Psalm 18:4-5, where similar imagery is used to describe being surrounded by death. Theologically, this can be seen as a type of Christ, who faced the ultimate entanglement of death on the cross, yet overcame it through His resurrection.

the anguish of Sheol overcame me;
Sheol in the Hebrew Bible is often understood as the realm of the dead, a place of darkness and separation from the living. The term "anguish" here conveys intense emotional and spiritual distress. In the ancient Near Eastern context, Sheol was not just a physical place but also a state of being cut off from God's presence. This phrase reflects the psalmist's deep despair and fear of death. It can be compared to Jonah's experience in Jonah 2:2, where he cries out from the depths of Sheol. Theologically, this can be seen as a foreshadowing of Christ's descent into the grave, where He experienced separation from the Father but ultimately triumphed over death.

I was confronted by trouble and sorrow.
This phrase highlights the personal and immediate nature of the psalmist's suffering. "Trouble and sorrow" encompass both external afflictions and internal emotional turmoil. In the historical context, such expressions of lament were common in the Psalms, reflecting the human condition and the struggles faced by the faithful. This can be linked to the broader biblical theme of suffering and deliverance, as seen in Job's trials or the lamentations of Jeremiah. In the New Testament, Jesus Himself is described as a "man of sorrows" in Isaiah 53:3, identifying with human suffering and providing comfort through His own experiences of trouble and sorrow.

Then I called on the name of the LORD:
This phrase reflects a common biblical practice of invoking God's name in times of distress. Calling on the name of the LORD signifies a personal relationship and trust in God's power and character. In the Old Testament, the name of the LORD is often associated with His covenant faithfulness and deliverance (Exodus 3:14-15). The act of calling on God's name is seen throughout the Psalms and is a demonstration of faith and reliance on divine intervention (Psalm 18:6, Psalm 50:15). This practice is rooted in the understanding that God is both transcendent and immanent, capable of intervening in human affairs.

“O LORD, deliver my soul!”
The plea for deliverance is a central theme in the Psalms, reflecting the human condition of vulnerability and the need for divine rescue. The term "soul" (Hebrew: nephesh) encompasses the whole being, indicating a plea for comprehensive salvation, not just physical but also spiritual and emotional. This cry for deliverance can be seen as a type of Christ, who in the New Testament is the ultimate deliverer of souls (Matthew 1:21, John 3:16). The historical context of the psalmist's plea may reflect personal or national crises, such as illness, persecution, or warfare, common in the ancient Near East. This cry echoes the broader biblical narrative of God's people seeking His salvation, culminating in the redemptive work of Jesus Christ.

The LORD is gracious and righteous;
This phrase highlights two key attributes of God: His grace and righteousness. The concept of grace in the Old Testament is often associated with God's favor and kindness towards humanity, despite their shortcomings. This is evident in God's dealings with Israel, where He repeatedly shows mercy and forgiveness. Righteousness, on the other hand, refers to God's moral perfection and justice. These attributes are seen throughout the Bible, such as in Exodus 34:6-7, where God describes Himself as "compassionate and gracious, slow to anger, abounding in love and faithfulness." The balance of grace and righteousness is crucial, as it underscores God's ability to be just while also offering mercy. This duality is ultimately fulfilled in the New Testament through Jesus Christ, who embodies both grace and truth (John 1:14).

our God is full of compassion.
Compassion is a recurring theme in the Bible, reflecting God's deep love and care for His creation. In the Hebrew context, compassion is often linked to the idea of a mother's love for her child, indicating a profound, nurturing care. This is seen in passages like Isaiah 49:15, where God compares His compassion to that of a mother's for her nursing child. The phrase "full of compassion" suggests an overflowing abundance, indicating that God's compassion is limitless and ever-present. This attribute is also mirrored in the life of Jesus, who frequently showed compassion to the sick, the poor, and the marginalized (Matthew 9:36, Mark 1:41). The compassion of God is a source of comfort and hope, assuring believers of His constant presence and care in times of need.

The LORD preserves the simplehearted;
This phrase highlights God's protective nature towards those who are "simplehearted," often understood as those who are humble, sincere, and trusting. In biblical context, the "simple" are not necessarily naive or foolish but are those who approach God with childlike faith and dependence. This echoes Proverbs 3:34, which states that God gives grace to the humble. The term "preserves" suggests ongoing protection and care, aligning with God's covenantal faithfulness seen throughout the Old Testament, such as His protection of Israel in the wilderness (Exodus 13:21-22). The simplehearted are contrasted with the proud and self-reliant, who often fall into trouble due to their arrogance (Proverbs 16:18).

I was helpless,
The psalmist's admission of helplessness reflects a state of vulnerability and need, common in the human experience. This acknowledgment is crucial in the biblical narrative, as it often precedes divine intervention. The historical context of the Psalms often involves personal or national crises, such as David's flight from Saul (1 Samuel 23:14) or Israel's captivity. Theologically, this helplessness is a recognition of human limitations and the need for divine assistance, a theme echoed in the New Testament when Paul speaks of God's power being made perfect in weakness (2 Corinthians 12:9).

and He saved me.
The act of salvation here is both physical and spiritual, reflecting God's deliverance from immediate danger and His ultimate salvation plan. This phrase connects to the broader biblical theme of God as Savior, seen in the Exodus narrative where God delivers Israel from Egypt (Exodus 14:30) and in the prophetic writings that foretell the coming of a Messiah who will bring ultimate salvation (Isaiah 53). In the New Testament, this is fulfilled in Jesus Christ, whose life, death, and resurrection provide salvation for all who believe (John 3:16). The psalmist's personal testimony of being saved serves as a type of Christ's redemptive work, illustrating God's faithfulness to deliver those who call upon Him.

Return to your rest, O my soul
This phrase suggests a call for the soul to find peace and tranquility. In the biblical context, "rest" often signifies a state of spiritual peace and trust in God. The psalmist is likely reflecting on a period of distress or turmoil and is now encouraging his soul to return to a state of calmness. This echoes the broader biblical theme of God as a refuge and source of peace, as seen in passages like Psalm 23:2, where God leads His people beside still waters. The concept of rest is also reminiscent of the Sabbath, a time set apart for rest and reflection on God's provision and goodness.

for the LORD has been good to you
This phrase acknowledges the faithfulness and benevolence of God. The psalmist is reminding himself of God's past acts of kindness and deliverance, which serve as a foundation for his current peace. This reflects a common biblical theme where remembering God's past deeds strengthens faith and trust in Him. The goodness of the Lord is a recurring theme throughout the Psalms and the entire Bible, as seen in passages like Psalm 34:8, "Taste and see that the LORD is good." This goodness is ultimately fulfilled in the person of Jesus Christ, who embodies God's love and mercy. The psalmist's recognition of God's goodness is an invitation to trust in His continued provision and care.

For You have delivered my soul from death
This phrase reflects a deep gratitude for divine intervention and salvation. In the context of the Psalms, "soul" often refers to the whole being, not just the immaterial part. The deliverance from death can be understood both literally and spiritually. Historically, the psalmist may have faced a life-threatening situation, possibly illness or persecution, and attributes his survival to God's intervention. This deliverance is a recurring theme in the Psalms, echoing the Israelites' experiences of God's saving acts, such as the Exodus. Theologically, it foreshadows the ultimate deliverance from death through Jesus Christ, who conquered death through His resurrection, offering eternal life to believers (1 Corinthians 15:54-57).

my eyes from tears
Tears in the biblical context often symbolize sorrow, distress, or repentance. The psalmist acknowledges God's role in transforming his mourning into joy. This phrase suggests a personal experience of God's comfort and healing. In the broader biblical narrative, God is frequently depicted as one who wipes away tears, as seen in Revelation 21:4, where God promises to remove all sorrow in the new creation. The cultural context of ancient Israel placed significant emphasis on communal lament and personal grief, making divine comfort a profound aspect of God's relationship with His people.

my feet from stumbling
Stumbling is a metaphor for falling into sin or experiencing failure. The psalmist credits God with providing stability and guidance, preventing him from falling away from faith or righteousness. This imagery is common in wisdom literature, such as Proverbs, where walking a straight path symbolizes living according to God's commandments. The phrase also connects to the New Testament, where believers are encouraged to walk in the Spirit and avoid stumbling (Galatians 5:16-25). It highlights God's sustaining power and the believer's reliance on divine strength to maintain a faithful walk.

I will walk before the LORD
This phrase signifies a life lived in conscious awareness of God's presence and guidance. Walking "before the LORD" implies a relationship of accountability and devotion, reminiscent of Enoch and Noah, who also "walked with God" (Genesis 5:24; 6:9). It suggests a life of integrity and obedience, aligning one's actions with God's will. The Hebrew concept of "walking" often denotes a continuous, habitual lifestyle, indicating that the psalmist commits to a sustained journey of faithfulness.

in the land of the living.
This phrase contrasts with the realm of the dead, emphasizing life on earth. It reflects the psalmist's gratitude for deliverance from death, as seen earlier in the psalm (Psalm 116:3-8). The "land of the living" can also symbolize the community of God's people, where the psalmist can testify to God's goodness. This expression is found in other scriptures, such as Psalm 27:13 and Isaiah 38:11, often denoting hope and the assurance of God's presence in the current life. It underscores the belief in God's active involvement in the world and the psalmist's commitment to live righteously among the living.

I believed
This phrase emphasizes the importance of faith as a foundational element in the life of a believer. The psalmist's declaration of belief is reminiscent of Abraham's faith, which was "credited to him as righteousness" (Genesis 15:6). Faith is a recurring theme throughout Scripture, serving as the basis for a relationship with God. In the New Testament, the Apostle Paul echoes this sentiment in 2 Corinthians 4:13, where he quotes this psalm to illustrate the spirit of faith that compels believers to speak. The act of believing is not passive but active, leading to a response or declaration.

therefore I said
The connection between belief and speech is significant. In biblical times, spoken words held great power and were often seen as a reflection of one's inner convictions. This phrase suggests that true faith naturally results in verbal expression. The psalmist's declaration is an example of how faith can lead to a public confession, similar to the way the early Christians professed their faith despite persecution. This aligns with Romans 10:10, which states, "For with the heart one believes and is justified, and with the mouth one confesses and is saved."

“I am greatly afflicted.”
The psalmist's admission of affliction highlights the reality of suffering in the life of a believer. This acknowledgment does not negate faith but rather demonstrates its depth. The psalmist's affliction can be seen as a type of Christ, who was "a man of sorrows, and acquainted with grief" (Isaiah 53:3). The expression of distress is a common theme in the Psalms, where lament often leads to a deeper trust in God. This phrase also connects to the broader biblical narrative of God's people experiencing trials, such as the Israelites in Egypt or the early church facing persecution. The psalmist's honesty about his suffering serves as a reminder that faith does not eliminate hardship but provides the strength to endure it.

In my alarm I said,
This phrase reflects a moment of intense emotional distress or fear. The psalmist is expressing a spontaneous reaction to a troubling situation. In the context of the Psalms, such expressions of alarm are common, as the psalmists often cry out to God in times of trouble. This reflects the human tendency to react impulsively when overwhelmed. The Hebrew word for "alarm" can also imply a sense of panic or haste, indicating the depth of the psalmist's emotional state. This phrase can be connected to other biblical instances where individuals express sudden fear or distress, such as Elijah's flight from Jezebel (1 Kings 19:3).

“All men are liars!”
This declaration is a hyperbolic expression of disillusionment with humanity. The psalmist, in a moment of despair, generalizes the deceitfulness of people. This sentiment echoes other biblical passages that highlight human fallibility and the tendency to sin, such as Romans 3:4, which states, "Let God be true, and every man a liar." The cultural context of the ancient Near East, where trust and covenant relationships were vital, underscores the gravity of such a statement. The psalmist's cry can be seen as a type of Christ, who, despite being surrounded by deceit and betrayal, remained faithful and true. This phrase also serves as a reminder of the need for reliance on God rather than on fallible human beings.

How can I repay the LORD
This phrase reflects a rhetorical question, emphasizing the psalmist's awareness of the impossibility of repaying God for His blessings. It echoes the sentiment found in other scriptures, such as Micah 6:6-8, where the prophet questions what offerings could suffice for God's favor. The psalmist's question is not about literal repayment but about expressing gratitude and devotion. This reflects the ancient Near Eastern understanding of covenant relationships, where loyalty and gratitude were expected responses to a benefactor's generosity.

for all His goodness to me?
The "goodness" mentioned here refers to the manifold blessings and deliverance the psalmist has experienced, possibly from illness or danger, as suggested by the context of the entire psalm. This goodness is a testament to God's covenant faithfulness, a recurring theme throughout the Old Testament, particularly in the Psalms. The phrase invites reflection on God's character, as seen in Exodus 34:6-7, where God is described as compassionate and gracious. The psalmist's acknowledgment of God's goodness is a call to worship and a reminder of the believer's dependence on divine grace, which is ultimately fulfilled in the person and work of Jesus Christ, who embodies God's goodness and offers salvation to humanity.

I will lift the cup of salvation
This phrase signifies an act of worship and thanksgiving. In ancient Israel, lifting a cup was a symbolic gesture often associated with offering a drink offering to God, as seen in various Old Testament practices. The "cup of salvation" can be understood as a metaphor for the deliverance and blessings received from God. This imagery is reminiscent of the Passover meal, where a cup of wine is lifted in remembrance of God's deliverance from Egypt. The cup also foreshadows the Last Supper, where Jesus speaks of the cup as the new covenant in His blood (Luke 22:20), symbolizing the ultimate salvation through His sacrifice. The act of lifting the cup is a public declaration of gratitude and acknowledgment of God's saving power.

and call on the name of the LORD
Calling on the name of the LORD is a recurring theme in the Psalms and throughout Scripture, signifying prayer, worship, and reliance on God. This phrase emphasizes the personal relationship between the believer and God, highlighting trust and dependence on His character and promises. In the Old Testament, calling on God's name was often associated with invoking His presence and power, as seen in Genesis 4:26 and 1 Kings 18:24. It reflects a heart posture of humility and faith, recognizing God's sovereignty and willingness to save. This act of calling on the LORD is also prophetic, pointing to the New Testament teaching that salvation is found in no one else, for "everyone who calls on the name of the Lord will be saved" (Romans 10:13).

I will fulfill my vows to the LORD
This phrase emphasizes the importance of keeping promises made to God, a theme prevalent throughout the Old Testament. Vows were serious commitments, often made in times of distress or gratitude, and fulfilling them was a demonstration of faithfulness and integrity. In the context of ancient Israel, vows could include offerings, sacrifices, or specific acts of devotion. Ecclesiastes 5:4-5 warns against making vows lightly, highlighting the gravity of such commitments. This phrase also reflects the psalmist's personal relationship with God, underscoring a covenantal faithfulness that mirrors God's own faithfulness to His people.

in the presence of all His people.
This phrase indicates a public declaration or act, suggesting that the fulfillment of vows is not only a personal matter but also a communal one. In ancient Israel, the community played a significant role in religious life, and public worship was central to their identity. By fulfilling vows publicly, the psalmist demonstrates accountability and encourages others in their faith. This public aspect can be seen in the context of the temple, where communal worship and sacrifices took place. It also prefigures the New Testament concept of the church as a community of believers, where acts of faith are witnessed and shared, as seen in Hebrews 10:24-25, which encourages believers to spur one another on toward love and good deeds.

Precious in the sight of the LORD
This phrase emphasizes the value God places on the lives and deaths of His faithful followers. In biblical context, the term "precious" often denotes something of great worth or significance. The Hebrew word used here can also mean "costly" or "rare," suggesting that God does not take the death of His saints lightly. This reflects God's intimate involvement and care for His people, as seen in other scriptures like Psalm 72:14, where God is described as valuing the lives of the needy. The phrase underscores the personal relationship between God and His followers, highlighting His omniscience and compassion.

is the death of His saints.
The term "saints" refers to those who are set apart for God, often used in the Old Testament to describe the faithful among Israel. In the New Testament, it extends to all believers in Christ. The death of a saint is not seen as a loss but as a transition to eternal life with God. This perspective is consistent with the Christian belief in the resurrection and eternal life, as seen in 1 Thessalonians 4:13-14, where Paul comforts believers about those who have died in Christ. Theologically, this phrase can be connected to the concept of martyrdom, where the death of a believer is seen as a testimony to their faith and God's glory. Historically, the early church viewed martyrdom as a powerful witness to the truth of the Gospel, and this verse would have provided comfort and assurance to those facing persecution.

Truly, O LORD, I am Your servant;
This phrase emphasizes the psalmist's acknowledgment of his relationship with God as one of servitude and devotion. In the ancient Near Eastern context, a servant was someone who was wholly dedicated to their master's will. This reflects a deep commitment and submission to God's authority. The repetition of "I am Your servant" underscores the psalmist's sincerity and total dedication. Biblically, servanthood is a recurring theme, with figures like Moses, David, and the prophets often described as servants of the Lord. This phrase also prefigures the ultimate Servant, Jesus Christ, who perfectly fulfilled the will of the Father (Philippians 2:7).

I am Your servant, the son of Your maidservant;
The mention of being "the son of Your maidservant" suggests a generational faithfulness and a heritage of serving God. In biblical times, family lineage and heritage were significant, and being the son of a maidservant of the Lord implies a legacy of devotion. This could also indicate humility, as the psalmist identifies with a lowly position, much like Mary, the mother of Jesus, who referred to herself as the Lord's servant (Luke 1:38). This connection to a faithful lineage can be seen in the lives of Timothy, whose faith was influenced by his mother and grandmother (2 Timothy 1:5).

You have broken my bonds.
This phrase speaks to the deliverance and freedom granted by God. In a historical context, bonds could refer to literal chains or metaphorical constraints such as sin, oppression, or distress. The breaking of bonds signifies liberation and redemption, themes central to the biblical narrative. This deliverance is a type of the salvation offered through Jesus Christ, who proclaimed freedom for the captives (Luke 4:18). The imagery of breaking bonds also resonates with the Exodus story, where God delivered the Israelites from slavery in Egypt, symbolizing spiritual liberation for believers.

I will offer to You a sacrifice of thanksgiving
In the Old Testament, sacrifices were a central part of worship and covenant relationship with God. A "sacrifice of thanksgiving" refers to a specific type of offering, known as a peace offering, which was given in gratitude for God's blessings and deliverance. This practice is outlined in Leviticus 7:11-15, where the Israelites were instructed to offer sacrifices as a way to express thankfulness. The psalmist's intention to offer such a sacrifice indicates a heart of gratitude and recognition of God's provision and mercy. This act of thanksgiving is not merely ritualistic but is deeply personal, reflecting a sincere acknowledgment of God's goodness. In the New Testament, this concept is echoed in Hebrews 13:15, where believers are encouraged to offer a "sacrifice of praise" to God, which is the fruit of lips that openly profess His name.

and call on the name of the LORD
Calling on the name of the LORD signifies invoking God's presence, seeking His help, and acknowledging His sovereignty. This phrase is a common biblical expression of trust and reliance on God, seen throughout the Psalms and other scriptures. In Genesis 4:26, people began to call on the name of the LORD, indicating a practice of worship and prayer. The act of calling on God's name is both a declaration of faith and a request for divine intervention. It reflects a personal relationship with God, where the psalmist turns to Him in times of need and gratitude. This practice is also seen in the New Testament, where calling on the name of the Lord is associated with salvation, as in Romans 10:13, "Everyone who calls on the name of the Lord will be saved." This connection underscores the continuity of faith and reliance on God throughout the biblical narrative.

I will fulfill my vows to the LORD
This phrase emphasizes the psalmist's commitment to keeping promises made to God. In the Old Testament, vows were serious commitments often made in times of distress or gratitude (Numbers 30:2). The psalmist's intention to fulfill these vows reflects a deep sense of gratitude and reverence for God's deliverance. This act of fulfilling vows is a demonstration of faithfulness and integrity, aligning with the biblical principle that one's word should be honored (Ecclesiastes 5:4-5). Theologically, it underscores the importance of obedience and accountability in one's relationship with God.

in the presence of all His people
The public nature of fulfilling vows highlights the communal aspect of worship in ancient Israel. It suggests that the psalmist's actions are not only personal but also serve as a testimony to the community of believers. This public declaration can be seen as an act of witness, encouraging others in their faith and demonstrating the psalmist's commitment to God. The setting likely refers to the temple or a place of worship where the community gathered, emphasizing the importance of corporate worship and accountability. This mirrors the New Testament concept of the church as a body of believers who support and encourage one another (Hebrews 10:24-25).

in the courts of the LORD’s house
The phrase "in the courts of the LORD’s house" refers to the temple in Jerusalem, which was the central place of worship for the Israelites. The courts were the outer areas of the temple where people gathered for worship and sacrifices. This setting emphasizes the communal aspect of worship and the importance of being in God's presence. The temple was a place where God's glory dwelled, and it was a symbol of His covenant with Israel. The courts were accessible to the people, allowing them to participate in the religious life of the nation. This phrase also highlights the psalmist's desire to publicly express gratitude and worship in a sacred space. The temple courts are often associated with joy and celebration, as seen in other scriptures like Psalm 100:4, which encourages entering His gates with thanksgiving.

in your midst, O Jerusalem
"Jerusalem" was the political and spiritual center of Israel, often referred to as the "City of David." It was the location of the temple, making it the focal point of Jewish worship and pilgrimage. The phrase "in your midst" suggests a sense of belonging and community, as Jerusalem was not only a city but also a symbol of God's chosen people. Historically, Jerusalem has been a city of great significance, both in biblical times and throughout history. It was the site of many key events in the Bible, including the reign of King David and the ministry of Jesus Christ. The mention of Jerusalem also points to the prophetic vision of a new Jerusalem, as seen in Revelation 21, where God will dwell with His people eternally.

Hallelujah!
The term "Hallelujah" is a Hebrew word meaning "Praise the LORD." It is an exclamation of worship and adoration, often used in the Psalms to express joy and gratitude towards God. This word encapsulates the essence of the psalmist's response to God's goodness and deliverance. It is a call to worship that transcends time and culture, inviting all believers to join in praising God. The use of "Hallelujah" in this context signifies the culmination of the psalmist's reflections and experiences, leading to a spontaneous outburst of praise. This term is also found in the New Testament, particularly in Revelation 19, where it is used in the heavenly worship scene, highlighting its enduring significance in the worship of God.

This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com.



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