Verse (Click for Chapter) New International Version For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope New Living Translation Against its will, all creation was subjected to God’s curse. But with eager hope, English Standard Version For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope Berean Standard Bible For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope Berean Literal Bible For the creation was subjected to futility, not willingly, but because of the One having subjected it, in hope King James Bible For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, New King James Version For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; New American Standard Bible For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope NASB 1995 For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope NASB 1977 For the creation was subjected to futility, not of its own will, but because of Him who subjected it, in hope Legacy Standard Bible For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope Amplified Bible For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope Christian Standard Bible For the creation was subjected to futility —not willingly, but because of him who subjected it —in the hope Holman Christian Standard Bible For the creation was subjected to futility—not willingly, but because of Him who subjected it—in the hope American Standard Version For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope Aramaic Bible in Plain English For the creation has been subjected to futility, not by its choice, but because of him who subjected it upon hope. Contemporary English Version Meanwhile, creation is confused, but not because it wants to be confused. God made it this way in the hope Douay-Rheims Bible For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope: English Revised Version For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope GOD'S WORD® Translation Creation was subjected to frustration but not by its own choice. The one who subjected it to frustration did so in the hope Good News Translation For creation was condemned to lose its purpose, not of its own will, but because God willed it to be so. Yet there was the hope International Standard Version because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty Literal Standard Version for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope, Majority Standard Bible For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope New American Bible for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope NET Bible For the creation was subjected to futility--not willingly but because of God who subjected it--in hope New Revised Standard Version for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope New Heart English Bible For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope Webster's Bible Translation For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope: Weymouth New Testament For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it) World English Bible For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope Young's Literal Translation for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, Additional Translations ... Audio Bible Context Future Glory…19The creation waits in eager expectation for the revelation of the sons of God. 20For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.… Cross References Genesis 3:17 And to Adam He said: "Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life. Genesis 5:29 And he named him Noah, saying, "May this one comfort us in the labor and toil of our hands caused by the ground that the LORD has cursed." Psalm 39:5 You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah Ecclesiastes 1:2 "Futility of futilities," says the Teacher, "futility of futilities! Everything is futile!" Romans 8:24 For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see? Treasury of Scripture For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope, the creature. Romans 8:22 For we know that the whole creation groaneth and travaileth in pain together until now. Genesis 3:17-19 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; … Genesis 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. Jump to Previous Change Choice Creation Creature Failure Fell Frustration Futility Hope Power Reason Subject Subjected Subjection Vanity WillinglyJump to Next Change Choice Creation Creature Failure Fell Frustration Futility Hope Power Reason Subject Subjected Subjection Vanity WillinglyRomans 8 1. Those who are in Christ are free from condemnation.5. What harm comes of the flesh; 13. and what good of the Spirit. 19. The glorious deliverance the creation longs for, 29. was beforehand decreed from God. 38. Nothing can sever us from his love. (20) For the creature.--The Apostle gives the reason for this earnest expectation in the present state of nature; pointing out what creation is. If creation were perfect, and were fulfilling the noblest possible purpose, there would be no cause for looking forward hopefully to the future. Was made subject to vanity.--"Vanity" = "emptiness" or "nothingness." Creation is fulfilling an unworthy instead of a worthy and noble end. (Comp. Genesis 3:17-18.) It was made subject to this "not willingly," i.e., by its own act or with its own concurrence, but "by reason of Him who hath subjected the same," i.e., in pursuance of the sovereign purpose and counsel of God. The one thing which takes out the sting from this impoverished and degraded condition is Hope. It is needless to say that this is not Darwinism, but it is easily reconcilable with evolution. Indeed, such a theory seems to give it additional force and emphasis. It helps to bring out both the present "vanity" and hope for the future, and to show both as parts of one "increasing purpose" widening through the ages. "Allowing for irregularities and fluctuations, on the whole, higher and higher forms of life have appeared. There has been unquestionably an enormous advance between the times of the Eozoon Canadense and our own. And, further, we have to notice that a new kind of progress, of far greater intrinsic importance than mere physical improvement, has of late appeared. I mean intellectual and moral progress, as it is seen in man. . . . And this progress, I would say, is most important in our argument as to the character of God, for it is full of promise of far better things than this sad world has ever seen. It points most decidedly to a supremacy of the power for good, and a great hope of final happiness for our race." (Rev. S. T. Gibson, Religion and Science, p. 34.) Verses 20, 21. - For the creature (or, creation, as before) was subjected to vanity, not willingly, but by reason of him who subjected it in hope. Because (or, that; i.e. in hope that) the creature (or, creation) also shall be delivered from the bondage of corruption into the liberty of the glory of the sons of God. The aorist ὑπετάγη ("was subjected") seems to imply that the present "vanity" and "bondage of corruption" were not inherent in the original Creation, or of necessity to last for ever. Thus the assertions of Genesis 1: and 31, stand unshaken, viz. that in the beginning God created all things, and that all at first was "very good." The ideas, resorted to in order to account for existing evil, of matter (ὕλη) being essentially evil, and of a δημιουργός, other than the Supreme God, having made the world, are alike precluded. It might serve as an answer to the argument of Lucretius against a Divine origin of things-"Nequaquam nobis divinius esse paratam "That God, which ever lives and loves, Greek Forγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. the ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. creation κτίσις (ktisis) Noun - Nominative Feminine Singular Strong's 2937: From ktizo; original formation. was subjected ὑπετάγη (hypetagē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 5293: From hupo and tasso; to subordinate; reflexively, to obey. to τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. futility, ματαιότητι (mataiotēti) Noun - Dative Feminine Singular Strong's 3153: From mataios; inutility; figuratively, transientness; morally, depravity. not οὐχ (ouch) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. by its own will, ἑκοῦσα (hekousa) Adjective - Nominative Feminine Singular Strong's 1635: Willing, willingly, voluntarily. Of uncertain affinity; voluntary. but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. because of διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. the [One who] τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. subjected [it], ὑποτάξαντα (hypotaxanta) Verb - Aorist Participle Active - Accusative Masculine Singular Strong's 5293: From hupo and tasso; to subordinate; reflexively, to obey. in ἐφ’ (eph’) Preposition Strong's 1909: On, to, against, on the basis of, at. hope ἑλπίδι (helpidi) Noun - Dative Feminine Singular Strong's 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence. Links Romans 8:20 NIVRomans 8:20 NLT Romans 8:20 ESV Romans 8:20 NASB Romans 8:20 KJV Romans 8:20 BibleApps.com Romans 8:20 Biblia Paralela Romans 8:20 Chinese Bible Romans 8:20 French Bible Romans 8:20 Catholic Bible NT Letters: Romans 8:20 For the creation was subjected to vanity (Rom. Ro) |