Luke 4:16
New International Version
He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read,

New Living Translation
When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures.

English Standard Version
And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read.

Berean Standard Bible
Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,

Berean Literal Bible
And He came to Nazareth, where He had been brought up; and according to His custom, He entered into the synagogue on the day of the Sabbaths, and stood up to read.

King James Bible
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

New King James Version
So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read.

New American Standard Bible
And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

NASB 1995
And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

NASB 1977
And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

Legacy Standard Bible
And He came to Nazareth, where He had been brought up, and as was His custom, He entered the synagogue on the Sabbath and stood up to read.

Amplified Bible
So He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

Christian Standard Bible
He came to Nazareth, where he had been brought up. As usual, he entered the synagogue on the Sabbath day and stood up to read.

Holman Christian Standard Bible
He came to Nazareth, where He had been brought up. As usual, He entered the synagogue on the Sabbath day and stood up to read.

American Standard Version
And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.

Contemporary English Version
Jesus went back to Nazareth, where he had been brought up, and as usual he went to the synagogue on the Sabbath. When he stood up to read from the Scriptures,

English Revised Version
And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.

GOD'S WORD® Translation
Then Jesus came to Nazareth, where he had been brought up. As usual he went into the synagogue on the day of worship. He stood up to read the lesson.

Good News Translation
Then Jesus went to Nazareth, where he had been brought up, and on the Sabbath he went as usual to the synagogue. He stood up to read the Scriptures

International Standard Version
Then Jesus came to Nazareth, where he had been raised. As was his custom, he went into the synagogue on the Sabbath day. When he stood up to read,

Majority Standard Bible
Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,

NET Bible
Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read,

New Heart English Bible
He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

Webster's Bible Translation
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.

Weymouth New Testament
He came to Nazareth also, where He had been brought up; and, as was His custom, He went to the synagogue on the Sabbath, and stood up to read.

World English Bible
He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
Literal Translations
Literal Standard Version
And He came to Nazareth, where He has been brought up, and He went in, according to His custom, on the day of the Sabbaths, into the synagogue, and stood up to read;

Berean Literal Bible
And He came to Nazareth, where He had been brought up; and according to His custom, He entered into the synagogue on the day of the Sabbaths, and stood up to read.

Young's Literal Translation
And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

Smith's Literal Translation
And he came to Nazareth where he was brought up, and he went in, as was the custom to him in the day of the sabbaths, into the assembly, and stood up to read.
Catholic Translations
Douay-Rheims Bible
And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.

Catholic Public Domain Version
And he went to Nazareth, where he had been raised. And he entered into the synagogue, according to his custom, on the Sabbath day. And he rose up to read.

New American Bible
He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read

New Revised Standard Version
When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read,
Translations from Aramaic
Lamsa Bible
And he came to Nazareth, where he had been brought up; and he entered the synagogue on the sabbath day, as was the custom, and stood up to read.

Aramaic Bible in Plain English
And he came to Nazareth where he had been raised, and as he was accustomed, he entered the synagogue on the Sabbath day, and he stood up to read.
NT Translations
Anderson New Testament
And he came to Nazareth, where he had been brought up; and, as his custom was, he entered the synagogue on the sabbath-day, and stood up to read.

Godbey New Testament
And He came into Nazareth, where He was brought up: and according to the custom to Him, He came into the synagogue on the Sabbath-day, and stood up to read.

Haweis New Testament
And he came to Nazareth, where he was brought up; and he went, according to his usual custom, into the synagogue on the sabbath-day, and rose up to read.

Mace New Testament
being come to Nazareth, where he had been brought up; according to his custom, he went into the synagogue on the sabbath-day, and standing up to read,

Weymouth New Testament
He came to Nazareth also, where He had been brought up; and, as was His custom, He went to the synagogue on the Sabbath, and stood up to read.

Worrell New Testament
And He came to Nazareth, where He had been brought up; and He went, according to His custom, into the synagogue on the sabbath day, and stood up to read.

Worsley New Testament
And He came to Nazareth, where He had been brought up: and according to his custom He went into the synagogue on the sabbath-day, and stood up to read.

Additional Translations ...
Audio Bible



Context
The Rejection at Nazareth
15He taught in their synagogues and was glorified by everyone. 16Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read, 17the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written:…

Cross References
Isaiah 61:1-2
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, / to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn,

Matthew 13:54
Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.

Mark 6:1-2
Jesus went on from there and came to His hometown, accompanied by His disciples. / When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?

John 1:45-46
Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.” / “Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.

Acts 13:14-15
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down. / After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”

Acts 17:1-2
When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. / As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,

Matthew 4:23
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

Mark 1:21
Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.

John 18:20
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.

Acts 9:20
Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”

Nehemiah 8:1-8
At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. / On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. / So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law. ...

Deuteronomy 31:11-12
when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel. / Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law.

2 Kings 4:23
“Why would you go to him today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said.

Isaiah 29:11-12
And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.” / Or if the scroll is handed to one unable to read, he will say, “I cannot read.”

Jeremiah 36:6
so you are to go to the house of the LORD on a day of fasting, and in the hearing of the people you are to read the words of the LORD from the scroll you have written at my dictation. Read them in the hearing of all the people of Judah who are coming from their cities.


Treasury of Scripture

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

to.

Luke 1:26,27
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, …

Luke 2:39,51
And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth…

Matthew 2:23
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

as.

Luke 4:15
And he taught in their synagogues, being glorified of all.

Luke 2:42
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

John 18:20
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

and stood.

Acts 13:14-16
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down…

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Luke 4
1. The fasting and temptation of Jesus.
14. He begins to preach.
16. The people of Nazareth marvel at words, but seek to kill him.
33. He cures one possessed of a demon,
38. Peter's mother-in-law,
40. and various other sick persons.
41. The demons acknowledge Jesus, and are reproved for it.
42. He preaches through the cities of Galilee.














Then Jesus came to Nazareth
This phrase marks a significant moment in Jesus' ministry, as He returns to His hometown. The Greek word for "came" (ἦλθεν, ēlthen) implies a purposeful arrival. Nazareth, a small and seemingly insignificant town, is where Jesus spent His formative years. This return highlights the fulfillment of prophecy and the humble beginnings of the Messiah, emphasizing that God often works through the ordinary and overlooked.

where He had been brought up
The phrase underscores Jesus' humanity and His connection to a specific community. The Greek word for "brought up" (ἐθράφη, etraphē) suggests nurturing and growth, indicating that Jesus was deeply rooted in the traditions and culture of Nazareth. This background would have shaped His understanding and approach to His ministry, demonstrating that God prepares His servants through their life experiences.

As was His custom
This phrase reveals Jesus' commitment to the practices of His faith. The Greek word for "custom" (εἰωθός, eiōthos) indicates a habitual practice. Jesus regularly attended synagogue services, showing His respect for Jewish law and tradition. This commitment serves as a model for believers, emphasizing the importance of regular worship and engagement with Scripture.

He entered the synagogue
The synagogue was the center of Jewish religious life, serving as a place for teaching, prayer, and community gathering. By entering the synagogue, Jesus positions Himself within the established religious framework of His time. This act signifies His role as a teacher and His authority to interpret Scripture, foreshadowing His later teachings and miracles.

on the Sabbath
The Sabbath, a day of rest and worship, is central to Jewish identity and religious practice. By choosing the Sabbath to reveal His mission, Jesus aligns His ministry with God's covenantal promises. The observance of the Sabbath underscores the continuity between the Old and New Covenants, highlighting Jesus as the fulfillment of the Law.

And He stood up to read
Standing to read was a customary practice in the synagogue, signifying respect for the Scriptures. The act of reading publicly indicates Jesus' authority and readiness to proclaim God's Word. This moment foreshadows His declaration of the fulfillment of prophecy, as He reads from Isaiah, revealing His identity as the Messiah and His mission to bring salvation to all.

(16) And he came to Nazareth.--The narrative that follows, signally interesting in itself, has also the special interest of being peculiar to St. Luke. We may naturally think of it as having come to him from the same group of informants as those from whom he derived his narrative of the Infancy. (See Introduction.) He may have journeyed from Caearea to Nazareth during St. Paul's imprisonment in the former city, and obtained his information on the spot. It is clear that our Lord did not begin His ministry at Nazareth. He came there when His fame was, in some measure, at least, already established.

As his custom was.--This, then, had been His wont before He entered on His work. Children were admitted to the synagogue at the age of five. At thirteen attendance was obligatory. It was open to any man of reputed knowledge and piety, with the sanction of the ruler of the synagogue, to read the lessons (one from the Law and one from the Prophets), and our Lord's previous life had doubtless gained the respect of that officer. Up to this time, it would seem, He had confined Himself to reading. Now He came to preach, after an absence possibly of some months, with the new power that had already made Him famous. The work of preaching also was open to any person of adequate culture, who had a "word of exhortation" to address to the worshippers. (Comp. Acts 13:15.) The constitution of the synagogue in thus admitting the teaching functions of qualified laymen, was distinctly opposed to the root-idea of sacerdotalism.

Verse 16. - And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day. This had been for years his practice in the little synagogue of the village where was his carpenter's shop. Children at the age of five years were admitted into the synagogue, and at thirteen attendance there was part of the legal life of the Jew. These synagogues were the regular places for religious gatherings every sabbath day, and also usually on Mondays and Tuesdays, besides on other special occasions. We hear of them after the return from the Captivity, and probably they existed long before. Some think that in Psalm 74:8 there is a reference to them. And stood up for to read. The holy books were always read standing. The ruler or elder presided over and directed the synagogue service. The priest and Levite had no recognized position in the synagogue. Their functions were confined to the temple and to the duties prescribed in the Law. It was not unusual for the synagogue officials, if any stranger was present who was known to be competent, to ask him to read and to expound a passage in the Law or Prophets. Our Lord was well known in Nazareth, and of late had evidently gained a great reputation as a preacher. It was, therefore, most natural that he should be asked to take a prominent part in the sabbath services.

Parallel Commentaries ...


Greek
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

[Jesus] came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Nazareth,
Ναζαρά (Nazara)
Noun - Accusative Feminine Singular
Strong's 3478: Or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine.

where
οὗ (hou)
Adverb
Strong's 3757: Where, whither, when, in what place. Genitive case of hos as adverb; at which place, i.e. Where.

He had been
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

brought up.
τεθραμμένος (tethrammenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's 5142: A primary verb; properly, to stiffen, i.e. Fatten (with food, etc.), pamper, rear).

As was
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

His
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

custom,
εἰωθὸς (eiōthos)
Verb - Perfect Participle Active - Accusative Neuter Singular
Strong's 1486: To be accustomed, custom, what was customary. A primary verb; to be used; neuter perfect participle usage.

He entered
εἰσῆλθεν (eisēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogue
συναγωγήν (synagōgēn)
Noun - Accusative Feminine Singular
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath.
σαββάτων (sabbatōn)
Noun - Genitive Neuter Plural
Strong's 4521: The Sabbath, a week.

And [when]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He stood up
ἀνέστη (anestē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

to read,
ἀναγνῶναι (anagnōnai)
Verb - Aorist Infinitive Active
Strong's 314: To read, know again, know certainly, recognize, discern. From ana and ginosko; to know again, i.e. to read.


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NT Gospels: Luke 4:16 He came to Nazareth where he had (Luke Lu Lk)
Luke 4:15
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