Ezekiel 44:25
New International Version
“’A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.

New Living Translation
“A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted.

English Standard Version
They shall not defile themselves by going near to a dead person. However, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves.

Berean Standard Bible
A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,

King James Bible
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

New King James Version
“They shall not defile themselves by coming near a dead person. Only for father or mother, for son or daughter, for brother or unmarried sister may they defile themselves.

New American Standard Bible
They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves.

NASB 1995
“They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves.

NASB 1977
“And they shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves.

Legacy Standard Bible
But they shall not go to a dead person to make themselves unclean; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may make themselves unclean.

Amplified Bible
They shall not go to a dead person to defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.

Christian Standard Bible
A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.

Holman Christian Standard Bible
A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.

American Standard Version
And they shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

Contemporary English Version
Touching a dead body will make a person unclean. So a priest must not go near a dead body, unless it is one of his parents or children, or his brother or unmarried sister.

English Revised Version
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

GOD'S WORD® Translation
" 'A priest must not make himself unclean by going near a dead body. But a priest may become unclean if the dead person is his father, mother, son, daughter, brother, or unmarried sister.

Good News Translation
"A priest is not to become ritually unclean by touching a corpse, unless it is one of his parents, one of his children or a brother or an unmarried sister.

International Standard Version
They are not to come in contact with a dead body, so they don't defile themselves, except in the case of their father, mother, son, daughter, brother, or for an unmarried sister, on whose behalf they may defile themselves.

Majority Standard Bible
A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,

NET Bible
"'They must not come near a dead person or they will be defiled; however, for father, mother, son, daughter, brother or sister, they may defile themselves.

New Heart English Bible
"'They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.

Webster's Bible Translation
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

World English Bible
“‘“They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.
Literal Translations
Literal Standard Version
And he does not come near to any dead man to be defiled, but if for father, and for mother, and for son, and for daughter, for brother, for sister who has not been to a man, they may defile themselves.

Young's Literal Translation
And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.

Smith's Literal Translation
And to a dead man they shall not come to be defiled: but for father and for mother, and for son and for daughter, for brother, for sister who was not to a husband, they shall be defiled.
Catholic Translations
Douay-Rheims Bible
And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.

Catholic Public Domain Version
And they shall not enter to a dead person, lest they be defiled, except to father or mother, or son or daughter, or brother, or to a sister who does not have another man. By these, they may become unclean.

New American Bible
They shall not make themselves unclean by going near a dead body; only for their father, mother, son, daughter, brother, or unmarried sister may they make themselves unclean.

New Revised Standard Version
They shall not defile themselves by going near to a dead person; for father or mother, however, and for son or daughter, and for brother or unmarried sister they may defile themselves.
Translations from Aramaic
Lamsa Bible
And they shall not attend the funeral of a dead person, lest they defile themselves, except for father or for mother or for son or for daughter or for brother or for his virgin sister who had never been married, otherwise they may become unclean.

Peshitta Holy Bible Translated
And they shall not come to the dead body of a son of man, that they shall not be defiled, but only for his father, or for his mother, or for his son, or for his daughter, or for his brother, or for his virgin sister who had no husband, may they be defiled
OT Translations
JPS Tanakh 1917
And they shall come near no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

Brenton Septuagint Translation
And they shall not go in to the dead body of a man to defile themselves: only a priest may defile himself for a father, or for a mother, or for a son, or for a daughter, or for a brother, or for his sister, who has not been married.

Additional Translations ...
Audio Bible



Context
The Duties of the Priests
24In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy. 25A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so, 26and after he is cleansed, he must count off seven days for himself.…

Cross References
Leviticus 21:1-3
Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people, / except for his immediate family—his mother, father, son, daughter, or brother, / or his unmarried sister who is near to him, since she has no husband.

Numbers 19:11-16
Whoever touches any dead body will be unclean for seven days. / He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean. / Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him. ...

Leviticus 10:6-7
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited. / You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.” So they did as Moses instructed.

Leviticus 21:10-12
The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments. / He must not go near any dead body; he must not defile himself, even for his father or mother. / He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.

Numbers 6:6-7
Throughout the days of his separation to the LORD, he must not go near a dead body. / Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

Matthew 8:21-22
Another of His disciples requested, “Lord, first let me go and bury my father.” / But Jesus told him, “Follow Me, and let the dead bury their own dead.”

Luke 9:59-60
Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.” / But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.”

John 11:25-26
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies. / And everyone who lives and believes in Me will never die. Do you believe this?”

1 Thessalonians 4:13-14
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope. / For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.

1 Corinthians 15:20-22
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. / For since death came through a man, the resurrection of the dead comes also through a man. / For as in Adam all die, so in Christ all will be made alive.

Leviticus 22:4-7
If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen, / or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be— / the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water. ...

Numbers 5:2-3
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body. / You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”

Haggai 2:13
So Haggai asked, “If one who is defiled by contact with a corpse touches any of these, does it become defiled?” “Yes, it becomes defiled,” the priests answered.

Matthew 22:31-32
But concerning the resurrection of the dead, have you not read what God said to you: / ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

Mark 12:26-27
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? / He is not the God of the dead, but of the living. You are badly mistaken!”


Treasury of Scripture

And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves.

Leviticus 21:1-6
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: …

Leviticus 22:4
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Matthew 8:21,22
And another of his disciples said unto him, Lord, suffer me first to go and bury my father…

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Ezekiel 44
1. The east gate assigned only to the prince
4. The priests reproved for polluting the sanctuary
9. Idolaters incapable of the priests office
15. The sons of Zadok are accepted thereto
17. Ordinances for the priests














A priest
The Hebrew word for "priest" is "kohen," which refers to those set apart for sacred duties in the temple. Priests were mediators between God and the people, tasked with maintaining holiness and purity. This role underscores the importance of spiritual leadership and the call to live a life distinct from the secular world, reflecting God's holiness.

must not defile himself
The term "defile" comes from the Hebrew "tame," meaning to become unclean or impure. In the context of the Old Testament, defilement often related to ceremonial impurity, which could hinder one's ability to participate in worship. This highlights the need for spiritual cleanliness and the avoidance of sin, which can separate individuals from God.

by going near a dead body
Contact with a dead body was considered a source of ritual impurity in ancient Israel. This prohibition emphasizes the sanctity of life and the separation from death, which is a consequence of sin. It serves as a reminder of the hope for eternal life and the ultimate victory over death through faith.

except for his father, mother, son, daughter, brother, or unmarried sister
This exception underscores the importance of family and the responsibilities that come with familial relationships. The Hebrew culture placed a high value on family bonds, and this provision allowed priests to honor their loved ones while maintaining their sacred duties. It reflects the balance between personal obligations and spiritual commitments, reminding believers of the importance of compassion and duty within the family unit.

Verses 25-27. - Regulations are next given for preserving the priesthood from defilement through coming in contact with the dead, and for removing such defilement in case of its having been contracted. As under the Law, so in the ideal constitution of Ezekiel, the priests should not be at liberty to contract ceremonial impurity through touching a corpse except in the case of near relations (comp. Leviticus 21:1-4). That neither in Leviticus nor in Ezekiel is the priest's wife among the excepted is surprising, and hardly to be explained, with Knobel, on the ground that a wife is not a blood-relation, since according to the Divine conception of marriage husband and wife are one (Genesis 2:24), but either by holding, with Keil, that the wife, who stands nearer her husband than any of the relatives named, was viewed as included under the phrase, "and for his kin that is near unto him" (Leviticus 21:2), or by supposing it self-evident that such defilement could not be avoided in the case of a wife and was therefore tacitly allowed. Smend, as usual, finds signs of Ezekiel's priority to the priest-code, first in the circumstance that Ezekiel regarded it as perfectly natural that a priest should sorrow for his wife (Ezekiel 24:15-18), which showed he had no acquaintance with Leviticus 21; and secondly, in the fact that Leviticus 21:11 prohibits absolutely to the high priest all contact with a corpse, which, it is argued, betrays a greater strictness than existed in the days of Ezekiel. But as the prohibition in Leviticus 21:11 applies only to the high priest, who in Ezekiel's temple has no place, an argument as to which of the books had priority of origin cannot properly be founded on so insecure a Basis. Knobel remarks on Leviticus 21:1-4 that "among the Greeks, priests and priestesses remained at a distance from funerals (Plato, 'De Legg.,' 12. p. 947); while among the Romans ought the Flamen dialis to touch no corpse (Gell., 10:15), the augur perform no funeral rites (Tacit., 'Ann.,' 1:31), and the pontifex accompany no funeral procession (Die Cass., 56:31); not at all should he behold a dead body (Serv., 'Ad AEn.,' 6:176),and in case he had occasion to pronounce a funeral oration, a curtain should hang between him and the corpse." As to the cleansing of a defiled priest, that should be conducted in accordance with the customary regulations (comp. Numbers 19.),with this difference - that on the termination of the ordinary rites, which extended over seven days, an additional seven days, according to Havernick and Keil (though Hengstenberg and Plumptre decide for only one heptade), should elapse, at the end of which, on the presentation of a sin offering, he should be restored to service in the inner sanctuary.

Parallel Commentaries ...


Hebrew
A priest must not
לֹ֥א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

defile himself
לְטָמְאָ֑ה (lə·ṭā·mə·’āh)
Preposition-l | Verb - Qal - Infinitive construct | third person feminine singular
Strong's 2930: To be or become unclean

by going
יָב֖וֹא (yā·ḇō·w)
Verb - Qal - Imperfect - third person masculine singular
Strong's 935: To come in, come, go in, go

near
וְאֶל־ (wə·’el-)
Conjunctive waw | Preposition
Strong's 413: Near, with, among, to

a dead
מֵ֣ת (mêṯ)
Verb - Qal - Participle - masculine singular construct
Strong's 4191: To die, to kill

person.
אָדָ֔ם (’ā·ḏām)
Noun - masculine singular
Strong's 120: Ruddy, a human being

However,
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

for a father,
לְאָ֡ב (lə·’āḇ)
Preposition-l | Noun - masculine singular
Strong's 1: Father

a mother,
וּ֠לְאֵם (ū·lə·’êm)
Conjunctive waw, Preposition-l | Noun - feminine singular
Strong's 517: A mother, )

a son,
וּלְבֵ֨ן (ū·lə·ḇên)
Conjunctive waw, Preposition-l | Noun - masculine singular
Strong's 1121: A son

a daughter,
וּלְבַ֜ת (ū·lə·ḇaṯ)
Conjunctive waw, Preposition-l | Noun - feminine singular
Strong's 1323: A daughter

a brother,
לְאָ֗ח (lə·’āḥ)
Preposition-l | Noun - masculine singular
Strong's 251: A brother, )

or an unmarried
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

sister,
וּלְאָח֛וֹת (ū·lə·’ā·ḥō·wṯ)
Conjunctive waw, Preposition-l | Noun - feminine singular
Strong's 269: Sister -- a sister

he may do so,
יִטַּמָּֽאוּ׃ (yiṭ·ṭam·mā·’ū)
Verb - Hitpael - Imperfect - third person masculine plural
Strong's 2930: To be or become unclean


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OT Prophets: Ezekiel 44:25 They shall go in to no dead (Ezek. Eze Ezk)
Ezekiel 44:24
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