Exodus 33:7
New International Version
Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the LORD would go to the tent of meeting outside the camp.

New Living Translation
It was Moses’ practice to take the Tent of Meeting and set it up some distance from the camp. Everyone who wanted to make a request of the LORD would go to the Tent of Meeting outside the camp.

English Standard Version
Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp.

Berean Standard Bible
Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.

King James Bible
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

New King James Version
Moses took his tent and pitched it outside the camp, far from the camp, and called it the tabernacle of meeting. And it came to pass that everyone who sought the LORD went out to the tabernacle of meeting which was outside the camp.

New American Standard Bible
Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting which was outside the camp.

NASB 1995
Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting which was outside the camp.

NASB 1977
Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And it came about, that everyone who sought the LORD would go out to the tent of meeting which was outside the camp.

Legacy Standard Bible
Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And everyone who sought Yahweh would go out to the tent of meeting which was outside the camp.

Amplified Bible
Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the LORD would go out to the [temporary] tent of meeting which was outside the camp.

Christian Standard Bible
Now Moses took a tent and pitched it outside the camp, at a distance from the camp; he called it the tent of meeting. Anyone who wanted to consult the LORD would go to the tent of meeting that was outside the camp.

Holman Christian Standard Bible
Now Moses took a tent and set it up outside the camp, far away from the camp; he called it the tent of meeting. Anyone who wanted to consult the LORD would go to the tent of meeting that was outside the camp.

American Standard Version
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.

Contemporary English Version
Moses used to set up a tent far from camp. He called it the "meeting tent," and whoever needed some message from the LORD would go there.

English Revised Version
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one which sought the LORD went out unto the tent of meeting, which was without the camp.

GOD'S WORD® Translation
Now, Moses used to take a tent and set it up far outside the camp. He called it the tent of meeting. Anyone who was seeking the LORD's will used to go outside the camp to the tent of meeting.

Good News Translation
Whenever the people of Israel set up camp, Moses would take the sacred Tent and put it up some distance outside the camp. It was called the Tent of the LORD's presence, and anyone who wanted to consult the LORD would go out to it.

International Standard Version
Moses used to take the tent and set it up outside the camp at a distance from the camp, and he called it the Tent of Meeting. When anyone sought the LORD, he would go out to the Tent of Meeting which was outside the camp.

Majority Standard Bible
Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.

NET Bible
Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting. Anyone seeking the LORD would go out to the tent of meeting that was outside the camp.

New Heart English Bible
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.

Webster's Bible Translation
And Moses took the tabernacle, and pitched it without the camp far from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD, went out to the tabernacle of the congregation, which was without the camp.

World English Bible
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought Yahweh went out to the Tent of Meeting, which was outside the camp.
Literal Translations
Literal Standard Version
And Moses takes the tent, and has stretched it out at the outside of the camp, far off from the camp, and has called it, “Tent of Meeting”; and it has come to pass, everyone seeking YHWH goes out to the Tent of Meeting, which [is] at the outside of the camp.

Young's Literal Translation
And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp.

Smith's Literal Translation
And Moses will take the tent and stretched it from without the camp afar off from the camp, and he called it the tent of appointment And it was every one seeking Jehovah went forth to the tent of appointment, which is from without the camp.
Catholic Translations
Douay-Rheims Bible
Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.

Catholic Public Domain Version
Also, Moses took the tabernacle and pitched it beyond the camp at a distance, and he called its name: ‘Tabernacle of the Covenant.’ And all the people, who had any kind of question, went out to the Tabernacle of the Covenant, beyond the camp.

New American Bible
Moses used to pitch a tent outside the camp at some distance. It was called the tent of meeting. Anyone who wished to consult the LORD would go to the tent of meeting outside the camp.

New Revised Standard Version
Now Moses used to take the tent and pitch it outside the camp, far off from the camp; he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp.
Translations from Aramaic
Lamsa Bible
And Moses took his tent and pitched it outside the camp, afar off from the camp, and called it the tabernacle of the congregation. And it came to pass that every one who sought to inquire of the LORD went out to the tabernacle of the congregation, which was outside the camp.

Peshitta Holy Bible Translated
And the children of Israel took their armor from them at the mountain of Khorib.
OT Translations
JPS Tanakh 1917
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it The tent of meeting. And it came to pass, that every one that sought the LORD went out unto the tent of meeting, which was without the camp.

Brenton Septuagint Translation
And Moses took his tabernacle and pitched it without the camp, at a distance from the camp; and it was called the Tabernacle of Testimony: and it came to pass that every one that sought the Lord went forth to the tabernacle which was without the camp.

Additional Translations ...
Audio Bible



Context
The Tent of Meeting
7Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp. 8Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.…

Cross References
Numbers 12:5-8
and the LORD came down in a pillar of cloud, stood at the entrance to the Tent, and summoned Aaron and Miriam. When both of them had stepped forward, / He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream. / But this is not so with My servant Moses; he is faithful in all My house. ...

Exodus 29:42-43
For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you. / I will also meet with the Israelites there, and that place will be consecrated by My glory.

Exodus 25:22
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.

Numbers 11:16-17
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you. / And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.

Deuteronomy 31:14-15
Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting. / Then the LORD appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent.

1 Samuel 3:3-4
Before the lamp of God had gone out, Samuel was lying down in the temple of the LORD, where the ark of God was located. / Then the LORD called to Samuel, and he answered, “Here I am.”

1 Kings 19:9-13
There Elijah entered a cave and spent the night. And the word of the LORD came to him, saying, “What are you doing here, Elijah?” / “I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am the only one left, and they are seeking my life as well.” / Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is about to pass by.” And a great and mighty wind tore into the mountains and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. ...

Psalm 99:7
He spoke to them from the pillar of cloud; they kept His decrees and the statutes He gave them.

Psalm 103:7
He made known His ways to Moses, His deeds to the people of Israel.

Isaiah 4:5-6
Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy, / a shelter to give shade from the heat by day, and a refuge and hiding place from the storm and the rain.

Ezekiel 10:4
Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.

Matthew 17:1-5
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. / There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. / Suddenly Moses and Elijah appeared before them, talking with Jesus. ...

Mark 9:2-7
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them. / His clothes became radiantly white, brighter than any launderer on earth could bleach them. / And Elijah and Moses appeared before them, talking with Jesus. ...

Luke 9:28-35
About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray. / And as He was praying, the appearance of His face changed, and His clothes became radiantly white. / Suddenly two men, Moses and Elijah, began talking with Jesus. ...

John 1:14
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.


Treasury of Scripture

And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out to the tabernacle of the congregation, which was without the camp.

the tabernacle.

Psalm 10:1
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?

Psalm 35:22
This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.

Proverbs 15:29
The LORD is far from the wicked: but he heareth the prayer of the righteous.

the tabernacle of

Exodus 29:42,43
This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee…

sought

Deuteronomy 4:29
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

2 Samuel 21:1
Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.

Psalm 27:8
When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.

went out

Hebrews 13:11-13
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp…

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Exodus 33
1. The Lord refuses to go as he had promised with the people
4. The people mourn there
7. The tabernacle is removed out of the camp
9. The Lord talks familiarly with Moses
12. Moses prevails with God, and desires to see his glory














Now Moses used to take a tent
The phrase indicates a habitual action by Moses, suggesting a regular practice of setting up a designated place for divine encounters. The Hebrew word for "tent" is "ohel," which signifies a temporary dwelling. This reflects the transient nature of the Israelites' journey and their reliance on God's guidance. The act of Moses taking the tent underscores his leadership and initiative in facilitating a space for communion with God.

and pitch it outside the camp
The decision to place the tent outside the camp is significant. It symbolizes separation and sanctity, indicating that meeting with God requires stepping away from the ordinary and the profane. The Hebrew root "natah" for "pitch" implies a deliberate and careful setting up, emphasizing the importance of this sacred space. This act of separation can be seen as a call to holiness, inviting the Israelites to leave behind distractions and focus on the divine.

at a distance from the camp
The distance from the camp further emphasizes the need for separation from daily life to encounter God. This physical distance can be seen as a metaphor for the spiritual distance that sin creates between humanity and God, and the need for intentional effort to bridge that gap. It also highlights the reverence and awe associated with approaching the divine presence.

and he called it the tent of meeting
The designation "tent of meeting" (Hebrew: "ohel mo'ed") signifies a place appointed for divine-human interaction. The term "mo'ed" implies an appointed time or place, suggesting that this tent was not just a physical structure but a divinely ordained space for communion. This highlights the intentionality of God in establishing a relationship with His people and the importance of designated times and places for worship and prayer.

So anyone who wanted to consult the LORD
This phrase opens the invitation to all who seek God, indicating that access to the divine was not limited to Moses alone. The Hebrew word "darash" for "consult" implies seeking with care and diligence, suggesting that approaching God requires earnestness and sincerity. This democratization of access to God foreshadows the New Testament teaching of the priesthood of all believers.

would go to the tent of meeting outside the camp
The repetition of "outside the camp" reinforces the idea of separation and sanctity. It serves as a reminder that encountering God often requires leaving behind comfort zones and familiar surroundings. This journey to the tent symbolizes the spiritual journey of seeking God, marked by intentionality and a willingness to step into the unknown for the sake of divine encounter.

MOSES ESTABLISHES A TEMPORARY TABERNACLE.

(7-11) Moses, having experienced the blessedness of solitary communion with God during the forty days spent on Sinai, felt now, as he had never felt before, the want of a "house of God," whither he might retire for prayer and meditation, secure of being undisturbed. Months would necessarily elapse before the Tabernacle could be constructed according to the pattern which he had seen in the mount. During this interval he determined to make use of one of the existing tents as a "house of prayer," severing it from the others, and giving it the name "Tent of Meeting," which was afterwards appropriated to the Tabernacle. It would seem that he selected his own tent for the purpose--probably because it was the best that the camp afforded--and contented himself with another. God deigned to approve his design, and descended in the cloudy pillar on the tent each time that Moses entered it.

(7) Moses took the tabernacle.--Rather, Moses took his tent. The Hebrew article, like the Greek, has often the force of the possessive pronoun. The LXX. translate ????? ?????? ??? ?????? ?????; and so Jarchi, Aben-Ezra, Kurtz, Kalisch, Keil, Cook, &c.

And pitched it without the camp.--Heb., and pitched it for himself without the camp. "For himself" means for his own use, that he might resort to it. This was his special object.

The Tabernacle of the congregation.--Rather, the tent of meeting. (See Note on Exodus 25:22.) He gave it--i.e., by anticipation--the identical name by which the "Tabernacle" was afterwards commonly known. It was, in fact, a temporary substitute for the Tabernacle.

Every one . . . went out unto the tabernacle.--Though he had designed it for his own special use, Moses allowed all Israel to make use of it also.

Verses 7-11. - THE FIRST ERECTION OF A TABERNACLE. The decision of the matter still hung in suspense. God had not revoked his threat to withdraw himself and leave the host to the conduct of an angel. He had merely reserved his final decision (ver. 5). Moses was anxious to wrestle with him in prayer until he obtained the reversal of this sentence; but he could not be always ascending Sinai, when the camp needed his superintending care, and the camp as yet contained no place of worship, where a man could pray and be secure against disturbance. Moses, under these circumstances, with the tabernacle in his mind, but without leisure to construct it, contrived "for the present distress" a temporary tabernacle or tent. He took, apparently, the tent that had hitherto been his own, and removed it to a position outside the camp, erecting it there, and at the same time giving it the name of "the tent of meeting" (ver. 7). Hither he decreed that all persons should come who desired communion with God (ver. 7), and hither he resorted himself for the same purpose (ver. 8). It pleased God to approve these arrangements; and to show his approval by a visible token. Whenever Moses entered the "tent of meeting," the pillar of the cloud descended from the top of Sinai, and took up its station at the door of the tent (ver. 9), thus securing Moses from interruption. At the sight the people "worshipped," each at his tent's door, while Moses was privileged to speak with God "face to face, as a man speaketh unto his friend" (ver. 11). Joshua accompanied him on the first occasion, and remained behind, to guard the tent, when Moses left it (ibid.). Verse 7 - Moses took the tabernacle. The "tabernacle" proper was not yet constructed. (See chs. 35-40.) And the word used is not that properly rendered "tabernacle" - viz., mishkan (Exodus 26:1); but the far more common word ohel, which means "tent." The proper translation would be, "Moses took the tent." But the question at once arises - What tent? It is suggested that the article may have the force of the possessive pronoun, and indicate that he took "his tent." (Compare Matthew 9:10, where "the house" undoubtedly means "his house.") Moses took his own tent, probably as the best in the encampment, and converted it to a sacred use, transferring his own abode to another. Afar off from the camp. The sacred and the profane must not approach each other too closely - an interval must be set between them. But the distance, evidently, was not great (ver. 10). The tabernacle of the congregation. Rather, "the tent of meeting" or "of conference" - i.e., the tent in which he expected to meet and converse with God. See the comment on Exodus 27:21. Every one which sought the Lord went out. Moses must have commanded this. The "tent" was not to be a mere oratory for himself, but open to all Israelites.

Parallel Commentaries ...


Hebrew
Now Moses
וּמֹשֶׁה֩ (ū·mō·šeh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

used to take
יִקַּ֨ח (yiq·qaḥ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 3947: To take

the tent
הָאֹ֜הֶל (hā·’ō·hel)
Article | Noun - masculine singular
Strong's 168: A tent

and pitch
וְנָֽטָה־ (wə·nā·ṭāh-)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 5186: To stretch out, spread out, extend, incline, bend

it
ל֣וֹ ׀ (lōw)
Preposition | third person masculine singular
Strong's Hebrew

at a distance
הַרְחֵק֙ (har·ḥêq)
Verb - Hifil - Infinitive absolute
Strong's 7368: To be or become far or distant

outside
מִן־ (min-)
Preposition
Strong's 4480: A part of, from, out of

the camp.
הַֽמַּחֲנֶ֔ה (ham·ma·ḥă·neh)
Article | Noun - common singular
Strong's 4264: An encampment, an army

He called
וְקָ֥רָא (wə·qā·rā)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 7121: To call, proclaim, read

it the Tent
אֹ֣הֶל (’ō·hel)
Noun - masculine singular construct
Strong's 168: A tent

of Meeting,
מוֹעֵ֑ד (mō·w·‘êḏ)
Noun - masculine singular
Strong's 4150: Appointed time, place, or meeting

and
וְהָיָה֙ (wə·hā·yāh)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

anyone
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

inquiring of
מְבַקֵּ֣שׁ (mə·ḇaq·qêš)
Verb - Piel - Participle - masculine singular
Strong's 1245: To search out, to strive after

the LORD
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

would go
יֵצֵא֙ (yê·ṣê)
Verb - Qal - Imperfect - third person masculine singular
Strong's 3318: To go, bring, out, direct and proxim

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the Tent
אֹ֣הֶל (’ō·hel)
Noun - masculine singular construct
Strong's 168: A tent

of Meeting
מוֹעֵ֔ד (mō·w·‘êḏ)
Noun - masculine singular
Strong's 4150: Appointed time, place, or meeting

outside
מִח֥וּץ (mi·ḥūṣ)
Preposition-m | Noun - masculine singular
Strong's 2351: Separate by a, wall, outside, outdoors

the camp.
לַֽמַּחֲנֶֽה׃ (lam·ma·ḥă·neh)
Preposition-l, Article | Noun - common singular
Strong's 4264: An encampment, an army


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OT Law: Exodus 33:7 Now Moses used to take the tent (Exo. Ex)
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