Joshua 12:17

The king of Tappuah, one; the king of Hepher, one;

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

12:7-24 We have here the limits of the country Joshua conquered. A list is given of the kings subdued by Israel: thirty-one in all. This shows how fruitful Canaan then was, in which so many chose to throng together. This was the land God appointed for Israel; yet in our day it is one of the most barren and unprofitable countries in the world. Such is the effect of the curse it lies under, since its possessors rejected Christ and his gospel, as was foretold by Moses, De 29:23. The vengeance of a righteous God, inflicted on all these kings and their subjects, for their wickedness, should make us dread and hate sin. The fruitful land bestowed on his chosen people, should fill our hearts with hope and confidence in his mercy, and with humble gratitude.

Barnes' Notes on the Bible

The identification of several of these places is still uncertain: the same name (e. g. Aphek, Joshua 12:18) being applied to various places in various parts of Palestine. Geder, or Gedor Joshua 15:58, a city in the mountain district in the south of the territory of Judah, is no doubt the modern "Jedur".

Jamieson-Fausset-Brown Bible Commentary

Jos 12:7-24. The One and Thirty Kings on the West Side of Jordan, Which Joshua Smote.

7. Baal-gad … even unto … Halak—(See on [188]Jos 11:17). A list of thirty-one chief towns is here given; and, as the whole land contained a superficial extent of only fifteen miles in length by fifty in breadth, it is evident that these capital cities belonged to petty and insignificant kingdoms. With a few exceptions, they were not the scenes of any important events recorded in the sacred history, and therefore do not require a particular notice.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

The king of Tappuah, one,.... Which Jerom calls (l) Thaffu; it signifies an apple, and perhaps had its name from plenty of that fruit that grew there: a city of this name fell to the tribe of Judah, Joshua 15:34; where also was another place called Bethtappuah, Joshua 15:53; and both different from another Tappuah on the border of Manasseh, which belonged to the tribe of Ephraim, Joshua 17:8; by some thought to be meant here:

the king of Hepher, one; mention is made of Gittahhepher as on the border of Zebulun, Joshua 19:13; the same with Gathhepher, of which place was the Prophet Jonah, 2 Kings 14:25; and of the land of Hepher in 1 Kings 4:10; which is said by Jerom to be in the same tribe, and not far from Diocaesarea or Zippore; and we read of a Chepher or Hepher in the Jewish writings (m), which, according to the account of it there given, could not be far from the same place, at least it must be less than twelve miles from it.

(l) De loc. Heb. fol. 95. C. (m) T. Hieros. Sheviith, fol. 37. 3. Vajikra Rabba, sect. 20. fol. 161. 4.

Geneva Study Bible

The king of Tappuah, one; the king of Hepher, one;

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

17. Tappuah] In the Shephelah, or lowland of Judah, on the lower slopes of the mountains of the N. W. portion of Judah, about 12 miles W. of Jerusalem. Now called Teffûh.

Hepher] Mentioned in 1 Kings 4:10. Situation not known.

Pulpit Commentary

Verse 17. - Tappuah. Literally "apple city." It is difficult say whether this was Tappuah in Judah (Joshua 15:34; cf. ver. 53), or in Manasseh (Joshua 16:8; Joshua 17:7, 8). The mention of Aphekah in Joshua 15:53, and of Aphek here, would suggest the former, or the mention of Socoh in Joshua 15:34 (see below on Hepher). But the mention of Lasharon, the fact that there is more than one other Aphek, that Tappuah on the borders of Ephraim and Manasseh seems to have been an important city, and that the cities of the south are mentioned first, those of the north afterwards, and that Tappuah seems to lie about midway, suggest the more northern city. This is Knobel's opinion. Gesenius inclines to the southern Tappuah. Conder identifies it with Yassfif, at the head of the Wady Kanah, southeast of Shechem. Vandevelde with Atuf, four hours northeast by east from Shechem. Keil prefers the former site. Hepher. This appears, from 1 Kings 4:10, to have been near to Socoh, but nothing more is known of it. Aphek. Literally, fortress, though some think it comes from a Syriac root kindred to the Hebrew, signifying to hold fast, to embrace, and that it has reference to the sensual worship of Ashtaroth and Thammuz. There were several towns of this name (see notes on Joshua 13:4; 15:53; 19:30). Lasharon is probably the same as Sharon, or Hasharon (Isaiah 33:9). This is the plain between Joppa and Carmel (Vandevelde). Conder and Kuobel identify with Sarona, or Saroneh, a place near the sea of Tiberias. See, however, Acts 8:32-38. Madon is mentioned in Joshua 11:1, and has been conjecturally identified with Madin, near the sea of Galilee. Shimron-meron is also mentioned in Joshua 11:1. It appears among the cities assigned to Zebulun in Joshua 19:15. Ewald ('Hist. Israel,' 2:2 c.) remarks on 'the antiquity of this list, referring as it does to cities which are never heard of again. Achshaph lay within the borders of Asher (Joshua 19:25). It has been supposed to be the modern Yasif, near the shores of the Mediterranean (see note on Joshua 11:1). Taanach and Megiddo are frequently mentioned together (see Joshua 17:11; Judges 1:27; Judges 5:19). The former became a Levitical city. The latter, being in the great plain of Jezreel, or Esdraelon, lay in the way of most Eastern conquerors. Hence we find it mentioned in the Karnak inscription by the name of Magedi in the victorious expedition of Thothmes III., in which "the whole of the Syrian, Palestinian, and Arabian nations were overcome and forced to pay tribute." (Cooper, 'Egyptian Obelisks,' p. 33; see also 'Records of the Past,' 1:30). The great battle on the slopes of Mount Tabor was carried on as far as Megiddo (Judges 5:19). Not far from this were the Midianites pitched, who fell victims to the valour of Gideon (Judges 7). Another and a disastrous battle of Megiddo, against the king of Egypt, weakened Judaea, and caused it to fall an easy victory to the power of Nebuchadnezzar (2 Kings 23:29, 30; 2 Chronicles 35:20-24. The valley of Megiddo, or Megiddon, is mentioned in Zechariah 12:11. Solomon fortified Megiddo (1 Kings 9:15), assigned it to Baana, the son of Ahilud, with Taanach, as one of the cities required to provide food for the royal household (1 Kings 4:12.) And the Jewish writer of the Apocalypse makes this great battlefield of his race the scene of the battle of the great day of the Almighty (Revelation 16:14, 16). For Armageddon is Har Mageddon, the mountain of Mageddon, or Megiddo. Megiddo and Taanach are also found in later periods of Egyptian history. The Mohar mentioned above (Joshua 1:4) notices the former among the places he visited ('Records of the Past,' vol. 2), while the latter is among the places captured by Shishak, as an inscription testifies. The latest explorers reject the identification with Lcgio, or Lejjun, and suggest Mejedda, at the foot of Gilboa, near Beth-shean. See Palestine Exploration Fund, Quarterly Paper, January, 1877. Joshua 12:17

Keil and Delitzsch Biblical Commentary on the Old Testament

The different kings are given in the order in which they were defeated: Jericho (Joshua 6:1); Ai (Joshua 7:2); Jerusalem, Hebron, Jarmuth, Lachish, and Eglon (Joshua 10:3); Gezer (Joshua 10:33); and Debir (Joshua 10:38). Those given in Joshua 12:13 and Joshua 12:14 are not mentioned by name in Joshua 10. Geder, possibly the same as Gedor upon the mountains of Judah (Joshua 15:58), which has been preserved under the old name of Jedur (Rob. Pal. ii. p. 186, and Bibl. Res. p. 282). Hormah (i.e., banning) was in the south of Judah (Joshua 15:30), and was allotted to the Simeonites (Joshua 19:4). It was called Zephath by the Canaanites (Judges 1:17; see at Numbers 21:3), was on the southern slope of the mountains of the Amalekites or Amorites, the present ruins of Septa, on the western slope of the table-land of Rakhma, two hours and a half to the south-west of Khalasa (Elusa: see Ritter, Erdk. xiv. p. 1085). Arad, also in the Negeb, has been preserved in Tell Arad (see at Numbers 21:1). Libnah (see at Joshua 10:29). Adullam, which is mentioned in Joshua 15:35 among the towns of the plain between Jarmuth and Socoh, was in the neighbourhood of a large cave in which David took refuge when flying from Saul (1 Samuel 22:1; 2 Samuel 23:13). It was fortified by Rehoboam (2 Chronicles 11:7), and is mentioned in 2 Macc. 12:38 as the city of Odollam. The Onomast. describes it as being ten Roman miles to the east of Eleutheropolis; but this is a mistake, though it has not yet been discovered. So far as the situation is concerned, Deir Dubbn would suit very well, a place about two hours to the north of Beit Jibrin, near to a large number of caves in the white limestone, which form a kind of labyrinth, as well as some vaulted grottos (see Rob. Pal. ii. p. 353, and Van de Velde, Reise, pp. 162-3). Makkedah: possibly Summeil (see at Joshua 10:10). Bethel, i.e., Beitin (see Joshua 8:17). The situation of the towns which follow in Joshua 12:17 and Joshua 12:18 cannot be determined with certainty, as the names Tappuach, Aphek, and Hefer are met with again in different parts of Canaan, and Lassaron does not occur again. But if we observe, that just as from Joshua 12:10 onwards those kings'-towns are first of all enumerated, the capture of which has already been described in Joshua 10, and then in Joshua 12:15 and Joshua 12:16 certain other towns are added which had been taken in the war with the Canaanites of the south, so likewise in Joshua 12:19 and Joshua 12:20 the capitals of the allied kings of northern Canaan are given first, and after that the other towns that were taken in the northern war, but had not been mentioned by name in Joshua 11:there can be no doubt whatever that the four towns in Joshua 12:17 and Joshua 12:18 are to be classed among the kings'-towns taken in the war with the king of Jerusalem and his allies, and therefore are to be sought for in the south of Canaan and not in the north. Consequently we cannot agree with Van de Velde and Knobel in identifying Tappuach with En-Tappuach (Joshua 17:7), and looking for it in Atf, a place to the north-east of Nablus and near the valley of the Jordan; we connect it rather with Tappuach in the lowlands of Judah (Joshua 15:34), though the place itself has not yet been discovered. Hefer again is neither to be identified with Gath-hepher in the tribe of Zebulun (Joshua 19:13), nor with Chafaraim in the tribe of Issachar (Joshua 19:19), but is most probably the capital of the land of Hefer (1 Kings 4:10), and to be sought for in the neighbourhood of Socoh in the plain of Judah. Aphek is probably the town of that name not far from Ebenezer (1 Samuel 4:1), where the ark was taken by the Philistines, and is most likely to be sought for in the plain of Judah, though not in the village of Ahbek (Rob. Pal. ii. p. 343); but it has not yet been traced. Knobel imagines that it was Aphek near to Jezreel (1 Samuel 29:1), which was situated, according to the Onom., in the neighbourhood of Endor (1 Samuel 29:1; 1 Kings 20:25, 1 Kings 20:30); but this Aphek is too far north. Lassaron only occurs here, and hitherto it has been impossible to trace it. Knobel supposes it to be the place called Saruneh, to the west of the lake of Tiberias, and conjectures that the name has been contracted from Lassaron by aphaeresis of the liquid. This is quite possible, if only we could look for Lassaron so far to the north. Bachienne and Rosenmller imagine it to be the village of Sharon in the celebrated plain of that name, between Lydda and Arsuf.