Jeremiah 25:16

And they shall drink, and be moved, and be mad, because of the sword that I will send among them.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(16) They shall drink . . .—The words describe what history has often witnessed, the panic-terror of lesser nations before the onward march of a great conqueror—they are as if stricken with a drunken madness, and their despair or their resistance is equally infatuated. The imagery is one familiar in earlier prophets. (Isaiah 51:17; Isaiah 51:22; Habakkuk 2:16; Psalm 60:5; Psalm 75:8; Ezekiel 23:31.)

Matthew Henry's Concise Commentary

25:15-29 The evil and the good events of life are often represented in Scripture as cups. Under this figure is represented the desolation then coming upon that part of the world, of which Nebuchadnezzar, who had just began to reign and act, was to be the instrument; but this destroying sword would come from the hand of God. The desolations the sword should make in all these kingdoms, are represented by the consequences of excessive drinking. This may make us loathe the sin of drunkenness, that the consequences of it are used to set forth such a woful condition. Drunkenness deprives men of the use of their reason, makes men as mad. It takes from them the valuable blessing, health; and is a sin which is its own punishment. This may also make us dread the judgments of war. It soon fills a nation with confusion. They will refuse to take the cup at thy hand. They will not believe Jeremiah; but he must tell them it is the word of the Lord of hosts, and it is in vain for them to struggle against Almighty power. And if God's judgments begin with backsliding professors, let not the wicked expect to escape.

Barnes' Notes on the Bible

Be moved - Rather, stagger.

Jamieson-Fausset-Brown Bible Commentary

16. be moved—reel (Na 3:11).

Matthew Poole's Commentary

Whether they will or no, they shall drink it, and be disturbed, and be mad, and rage like men overcome with wine, because of those dreadful judgments which I shall send amongst them.

Gill's Exposition of the Entire Bible

And they shall drink, and be moved, and be mad,.... The judgments foretold shall come upon them, whether they will or not; which will have such effects upon them, as intoxicating liquor has on drunken persons; make them shake and tremble, and reel to and fro, and toss and tumble about, and behave like madmen:

because of the sword that I will send among them; this explains what is meant by the wine cup of fury, the sword of a foreign enemy that shall enter among them and destroy; and which would make them tremble, and be at their wits' end, like drunken and mad men.

Geneva Study Bible

And they shall drink, and be moved, and be mad, because of the sword that I will send among them.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 16. - And be moved, and be mad; rather, and reel to and fro, and behave themselves madly. The inspired writers do not scruple to ascribe all phenomena, the "bad" as well as the "good," to a Divine operation. "Shall there be evil in a city, and Jehovah hath not done it?" (Amos 3:6). "An evil spirit from Elohim came upon Saul, and he became frenzied" (1 Samuel 18:10; see also Isaiah 19:14; Isaiah 29:10; 1 Kings 22:19-23, and especially the very remarkable prologue of the Book of Job). To understand this form of expression, we must remember the strength of the reaction experienced by the prophets against the polytheism of the surrounding nations. It was not open to them to account for the existence of evil by ascribing it to the activity of various divinities; they knew Jehovah to be the sole cause in the universe. To us, "sicklied o'er with the pale cast of thought," such a doctrine occasions "great searchings of heart," and is sometimes a sore trial of our faith. But the prophets were not logicians, and their faith, compared to ours, was as an oak tree to a sapling; hence they can generally (see, however, Isaiah 63:17) express the truth of the universal causation of Jehovah with perfect tranquility. Because of the sword. Here Jeremiah deserts the figure of the Cup, and, as most commentators think, uses the language of fact. It is not, however, certain that "the sword" means that of God's human instruments; Jehovah himself has a sword (Jeremiah 46:10; Jeremiah 47:6; Jeremiah 50:35-38; Isaiah 27:1; Isaiah 34:5; and elsewhere), just as he has a hand (Isaiah 8:11; Isaiah 59:1) and an arm (Isaiah 40:10; Isaiah 53:1). All these belong to a group of childlike symbolic expressions for the manifestation of the Deity. Jehovah's "sword" is described more fully in Genesis 3:24; it "turns hither and thither," like the lightning - a striking figure of the completeness with which God performs his work of vengeance (see also on ver. 27). Jeremiah 25:16

Keil and Delitzsch Biblical Commentary on the Old Testament

The cup of God's fury. - Jeremiah 25:15. "For thus hath Jahveh, the God of Israel, said to me: Take this cup of the wine of fury at my hand, and give it to drink to all the peoples to whom I send thee, Jeremiah 25:16. That they may drink, and reel, and be mad, because of the sword that I send amongst them. Jeremiah 25:17. And I took the cup at the hand of Jahveh, and made all the peoples drink it to whom Jahveh had sent me: Jeremiah 25:18. Jerusalem and the cities of Judah, and her kings, her princes, to make them a desolation and an astonishment, an hissing and a curse, as it is this day; Jeremiah 25:19. Pharaoh the king of Egypt, and his servants, and his princes, and all his people; Jeremiah 25:20. And all the mixed races and all the kings of the land of Uz, and all the kings of the land of the Philistines, Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Jeremiah 25:21. Edom, and Moab, and the sons of Ammon; Jeremiah 25:22. All the kings of Tyre, all the kings of Sidon, and the kings of the islands beyond the sea; Jeremiah 25:23. Dedan, and Tema, and Buz, and all with the corners of their hair polled; Jeremiah 25:24. And all the kings of Arabia, and all the kings of the mixed races that dwell in the wilderness; Jeremiah 25:25. All the kings of Zimri, and all the kings of Elam, and all the kings of Media; Jeremiah 25:26. And all the kings of the north, near and far, one with another, and all the kingdoms of the world, which are upon the face of the earth; and the king of Sheshach shall drink after them. Jeremiah 25:27. And say to them: Thus hath Jahveh, the God of Israel, said: Drink and be drunken, and spue, and fall and rise not up again, because of the sword which I send among you. Jeremiah 25:28. And if it be that they refuse to take the cup out of thine hand to drink, then say to them: Thus hath Jahveh of hosts said: Drink ye shall. Jeremiah 25:29. For, behold, on the city upon which my name is named I begin to bring evil, and ye think to go unpunished? Ye shall not go unpunished; for I call the sword against all inhabitants of the earth, saith Jahveh of hosts."

To illustrate more fully the threatening against Judah and all peoples, Jeremiah 25:9., the judgment the Lord is about to execute on all the world is set forth under the similitude of a flagon filled with wrath, which the prophet is to hand to all the kings and peoples, one after another, and which he does give them to drink. The symbolical action imposed upon the prophet and, acc. to Jeremiah 25:17, performed by him, serves to give emphasis to the threatening, and is therefore introduced by כּי; of which Graf erroneously affirms that it conveys a meaning only when Jeremiah 25:11-14 are omitted. Giving the peoples to drink of the cup of wrath is a figure not uncommon with the prophets for divine chastisements to be inflicted; cf. Jeremiah 49:12; Jeremiah 51:7; Isaiah 51:17, Isaiah 51:22; Ezekiel 23:31., Habakkuk 2:15; Psalm 60:5; Psalm 75:9, etc. The cup of wine which is wrath (fury). החמּה is an explanatory apposition to "wine." The wine with which the cup is filled is the wrath of God. הזּאת belongs to כּוּס, which is fem., cf. Ezekiel 23:32, Ezekiel 23:34; Lamentations 4:21, whereas אותו belongs to the wine which is wrath. In Jeremiah 25:16, where the purpose with which the cup of wrath is to be presented is given, figure is exchanged for fact: they shall reel and become mad because of the sword which the Lord sends amidst them. To reel, sway to and fro, like drunken men. התהלל, demean oneself insanely, be mad. The sword as a weapon of war stands often for war, and the thought is: war with its horrors will stupefy the peoples, so that they perish helpless and powerless.