I urge
The Greek word "παρακαλῶ" (parakalō) is used here, which can mean to exhort, encourage, or beseech. Paul is not merely suggesting but strongly encouraging the practice of prayer. This reflects his apostolic authority and pastoral concern for Timothy and the church in Ephesus, highlighting the necessity of prayer in the Christian life.

that petitions
The term "δεήσεις" (deēseis) refers to specific requests or supplications. This word suggests a sense of need and dependency on God. In the historical context, petitions were often made for personal needs or the needs of others, reflecting a humble acknowledgment of God's sovereignty and provision.

prayers
The Greek word "προσευχάς" (proseuchas) is a more general term for prayer, encompassing all forms of communication with God. This indicates a broad and inclusive approach to prayer, not limited to specific requests but including adoration, confession, and communion with God. It underscores the relational aspect of prayer in the believer's life.

intercessions
"ἐντεύξεις" (enteuxeis) refers to intercessory prayers, where one stands in the gap for others. This reflects the priestly role of believers, as seen in the Old Testament, where priests interceded on behalf of the people. It highlights the communal and selfless nature of Christian prayer, emphasizing the importance of praying for others.

and thanksgiving
The Greek word "εὐχαριστίας" (eucharistias) denotes gratitude and thankfulness. Thanksgiving is an essential component of prayer, reminding believers to acknowledge God's past faithfulness and blessings. This aligns with the biblical principle of gratitude found throughout Scripture, encouraging a heart of thankfulness in all circumstances.

be offered
The phrase implies an ongoing, continuous action. The Greek verb "ποιεῖσθαι" (poieisthai) suggests that these prayers are not a one-time event but a regular practice. This reflects the early church's commitment to persistent prayer, as seen in Acts 2:42, where the believers devoted themselves to prayer.

for everyone
The Greek phrase "ὑπὲρ πάντων ἀνθρώπων" (hyper pantōn anthrōpōn) expands the scope of prayer to all people, not just fellow believers. This universal call to prayer reflects God's desire for all to be saved (1 Timothy 2:4) and the inclusive nature of the gospel. It challenges believers to pray beyond their immediate circles, embracing a global perspective in their intercessions.

(1) I exhort therefore.--Now Timothy was to begin to carry out his master St. Paul's great charge--the charge which bade him teach all men to put their entire, their perfect, trust in the Saviour of sinners--by instructing the Church of Ephesus, in the first place, to pray constantly for all sorts and conditions of men. The detailed injunctions how the charge was to be carried out are introduced by the Greek particle oun, translated in our version by "therefore;" it may be paraphrased thus: "In pursuance of my great charge, I proceed by special details; in the first place, let prayers for all be offered by the congregation."

Supplications, prayers, intercessions, and giving of thanks.--Many attempts, some of them not very happy ones, have been made by grammarians and commentators to distinguish between these terms, each of which denotes prayer. On the whole, it may be assumed that the Greek word translated "supplications" signifies a request for particular benefits, and is a special form of the more general word rendered "prayers." The third expression in the English version translated "intercessions" suggests a closer and more intimate communion with God on the part of the one praying. It speaks of drawing near God, of entering into free, familiar speech with Him. The Greek word suggests prayer in its most individual, urgent form. The fourth term, "giving of thanks," expresses that which ought never to be absent from any of our devotions, gratitude for past mercies. Archbishop Trench remarks how this peculiar form of prayer will subsist in heaven when, in the very nature of things, all other forms of prayer will have ceased in the entire fruition of the things prayed for, for then only will the redeemed know how much they owe to their Lord. The word eucharist is derived from the Greek word used in this place--eucharistia--for in the Holy Communion the Church embodies its highest act of thanksgiving for the highest benefits received.

For all men.--Professor Reynolds well comments on the hardness of the task set us here--"It is difficult for us always to love all men, to think of all men as equally dear to God, or to regard all men as equally capable of being blessed. Timothy, after reading this letter, probably walked along the marble colonnade of the great temple of Artemis, or heard the hum of some twenty thousand Asiatic Greeks crowded in the vast theatre to witness the gladiatorial fight, or encountered a procession of Bacchantes, or turned into the synagogue on the side of the Coresias and saw the averted looks, and felt the bitter hatred of some old friends. We, with some knowledge of the modern world, have to look into the 'hells' upon earth; to survey the gold-fields and battle-fields; the African slave-hunts; the throngs and saloons of Pekin, Calcutta, and Paris; the monasteries of Tibet; and make prayers, petitions, intercessions, and thanksgivings, too, on behalf of all men. In the beginning of the Gospel, Timothy received this quiet injunction from the Apostle Paul. Now the once whispered word peals like the voice of many waters and mighty thunderings over the whole Church of God."