1 Chronicles 5:1
New International Version
The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

New Living Translation
The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

English Standard Version
The sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

Berean Standard Bible
These were the sons of Reuben the firstborn of Israel. Though he was the firstborn, his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. So he is not reckoned according to birthright.

King James Bible
Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

New King James Version
Now the sons of Reuben the firstborn of Israel—he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

New American Standard Bible
Now the sons of Reuben, the firstborn of Israel (for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

NASB 1995
Now the sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph the son of Israel; so that he is not enrolled in the genealogy according to the birthright.

NASB 1977
Now the sons of Reuben the first-born of Israel (for he was the first-born, but because he defiled his father’s bed, his birthright was given to the sons of Joseph the son of Israel; so that he is not enrolled in the genealogy according to the birthright.

Legacy Standard Bible
Now the sons of Reuben the firstborn of Israel (for he was the firstborn, but because he profaned his father’s bed, his birthright was given to the sons of Joseph the son of Israel; so that he is not recorded in the genealogy according to the birthright.

Amplified Bible
Now [we come to] the sons of Reuben the firstborn of Israel—for Reuben was the eldest, but because he defiled his father’s bed [with Bilhah his father’s concubine], his birthright was given to [Manasseh and Ephraim] the sons of Joseph [the favorite] son of Israel, so that he is not enrolled in the genealogy according to the birthright.

Christian Standard Bible
These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Holman Christian Standard Bible
These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

American Standard Version
And the sons of Reuben the first-born of Israel (for he was the first-born; but, forasmuch as he defiled his father's couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

Contemporary English Version
Reuben was the oldest son of Jacob, but he lost his rights as the first-born son because he slept with one of his father's wives. The honor of the first-born son was then given to Joseph,

English Revised Version
And the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

GOD'S WORD® Translation
These are the sons of Reuben, Israel's firstborn. (Although he was the firstborn, his rights as firstborn were given to his nephews, Joseph's sons, because he dishonored his father's bed. However, Joseph couldn't be listed in the genealogy as the firstborn son.

Good News Translation
These are the descendants of Reuben, the oldest of Jacob's sons. (Because he had sex with one of his father's concubines, he lost the rights belonging to the first-born son, and those rights were given to Joseph.

International Standard Version
Here is a record of the descendants of Reuben, Israel's firstborn. (He was the firstborn, but because he defiled his father's marriage bed, his birthright was transferred to the descendants of Israel's son Joseph. As a result, Reuben is not enrolled in the genealogy according to the birthright.

Majority Standard Bible
These were the sons of Reuben the firstborn of Israel. Though he was the firstborn, his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. So he is not reckoned according to birthright.

NET Bible
The sons of Reuben, Israel's firstborn--(Now he was the firstborn, but when he defiled his father's bed, his rights as firstborn were given to the sons of Joseph, Israel's son. So Reuben is not listed as firstborn in the genealogical records.

New Heart English Bible
The sons of Reuben the firstborn of Israel (for he was the firstborn; but, because he defiled his father's bed, his birthright was given to the sons of Joseph the son of Israel; and not to be regarded in the genealogy as the firstborn.

Webster's Bible Translation
Now the sons of Reuben the first-born of Israel, (for he was the first-born; but, forasmuch as he defiled his father's bed, his birth-right was given to the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birth-right.

World English Bible
The sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.
Literal Translations
Literal Standard Version
As for sons of Reuben, firstborn of Israel—for he [is] the firstborn, and on account of his profaning the bed of his father his birthright has been given to the sons of Joseph son of Israel, and [he is] not to be reckoned by genealogy for the birthright,

Young's Literal Translation
As to sons of Reuben, first-born of Israel -- for he is the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and he is not to be reckoned by genealogy for the birthright,

Smith's Literal Translation
And the sons of Reuben the first-born of Israel, (for he the firstborn; and in his defiling his father's bed, the birth-right was given to the sons of Joseph the son of Israel; and not to be enrolled for the birthright.
Catholic Translations
Douay-Rheims Bible
Now the sons of Ruben the firstborn of Israel, (for he was his firstborn: but forasmuch as he defiled his father's bed, his first birthright was given to the sons of Joseph the son of Israel, and he was not accounted for the firstborn.

Catholic Public Domain Version
Also, there were the sons of Reuben, the firstborn of Israel. For indeed, he was his firstborn, but when he had violated the bed of his father, his right as firstborn was given to the sons of Joseph, the son of Israel, and he was not reputed as firstborn.

New American Bible
The sons of Reuben, the firstborn of Israel. (He was indeed the firstborn, but because he defiled the couch of his father his birthright was given to the sons of Joseph, son of Israel, so that he is not listed in the family records according to his birthright.

New Revised Standard Version
The sons of Reuben the firstborn of Israel. (He was the firstborn, but because he defiled his father’s bed his birthright was given to the sons of Joseph son of Israel, so that he is not enrolled in the genealogy according to the birthright;
Translations from Aramaic
Lamsa Bible
NOW the sons of Reuben the first-born of Israel (for he was the first-born of his father; but, because he defiled his father's bed, his birthright was given to the sons of Joseph his brother, the son of Israel; and upon his two sons came the blessings more than all the tribes of Israel.

Peshitta Holy Bible Translated
And the sons of Rubil, the firstborn of Israel, because he was the firstborn of his father and he despised the bed of his father, his birthright was given to Yoseph his brother, son of Israel, and upon these two came a blessing from all the tribes of Israel.
OT Translations
JPS Tanakh 1917
And the sons of Reuben the first-born of Israel--for he was the first-born; but, forasmuch as he defiled his father's couch, his birthright was given unto the sons of Joseph the son of Israel, yet not so that he was to be reckoned in the genealogy as first-born.

Brenton Septuagint Translation
And the sons of Ruben the first-born of Israel (for he was the first-born; but because of his going up to his father's couch, his father gave his blessing to his son Joseph, even the son of Israel; and he was not reckoned as first-born;

Additional Translations ...
Audio Bible



Context
The Descendants of Reuben
1These were the sons of Reuben the firstborn of Israel. Though he was the firstborn, his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. So he is not reckoned according to birthright. 2And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to Joseph.…

Cross References
Genesis 49:3-4
Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power. / Uncontrolled as the waters, you will no longer excel, because you went up to your father’s bed, onto my couch, and defiled it.

Genesis 35:22
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:

Genesis 48:15-22
Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, / the angel who has redeemed me from all harm—may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.” / When Joseph saw that his father had placed his right hand on Ephraim’s head, he was displeased and took his father’s hand to move it from Ephraim’s head to Manasseh’s. ...

Genesis 29:32
And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”

Genesis 30:1-24
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob. / Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?” / Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.” ...

Genesis 41:51-52
Joseph named the firstborn Manasseh, saying, “God has made me forget all my hardship and all my father’s household.” / And the second son he named Ephraim, saying, “God has made me fruitful in the land of my affliction.”

Genesis 46:8-27
Now these are the names of the sons of Israel (Jacob and his descendants) who went to Egypt: Reuben, Jacob’s firstborn. / The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. / The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. ...

Genesis 48:5
And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine.

Genesis 49:22-26
Joseph is a fruitful vine—a fruitful vine by a spring, whose branches scale the wall. / The archers attacked him with bitterness; they aimed at him in hostility. / Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel, ...

Deuteronomy 21:15-17
If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son, / when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife. / Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.

1 Chronicles 2:1-2
These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, / Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

1 Chronicles 26:10
Hosah the Merarite also had sons: Shimri the first (although he was not the firstborn, his father had appointed him as the first),

1 Kings 11:11-13
Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will tear the kingdom away from you and give it to your servant. / Nevertheless, for the sake of your father David, I will not do it during your lifetime; I will tear it out of the hand of your son. / Yet I will not tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”

1 Kings 11:31-32
and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes. / But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel.

1 Kings 12:20-21
When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David. / And when Rehoboam arrived in Jerusalem, he mobilized the whole house of Judah and the tribe of Benjamin—180,000 chosen warriors—to fight against the house of Israel and restore the kingdom to Rehoboam son of Solomon.


Treasury of Scripture

Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but for as much as he defiled his father's bed, his birthright was given to the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

A.

1 Chronicles 2:1
These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,

Genesis 29:32
And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.

Genesis 46:8
And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.

forasmuch.

Genesis 35:22
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

Genesis 49:4
Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

Leviticus 18:8
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

birthright.

1 Chronicles 26:10
Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)

Genesis 48:15-22
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, …

Deuteronomy 21:17
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

and.

Genesis 25:23
And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

1 Samuel 16:6-11
And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD'S anointed is before him…

reckoned.

Joshua 14:6
Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.

Jump to Previous
Bed Birthright Birth-Right Couch Defiled Enrolled Father's Firstborn First-Born Forasmuch Genealogical Genealogy Israel Joseph Listed Marriage Oldest Polluted Reckoned Reuben
Jump to Next
Bed Birthright Birth-Right Couch Defiled Enrolled Father's Firstborn First-Born Forasmuch Genealogical Genealogy Israel Joseph Listed Marriage Oldest Polluted Reckoned Reuben
1 Chronicles 5
1. Judah and Joseph preferred before Reuben, who forfeited his birthright.
3. Ruben's descendants; some of whom vanquish the Hagarites.
11. The chief men of Gad, and their habitations.
18. Ruben, Gad, and half of Manasseh, obtain a victory over the Hagarites.
23. The habitations and chief men of that half of Manasseh.
25. The captivity of the two tribes and half, for their sins.














These were the sons of Reuben
Reuben, the firstborn of Jacob, holds a significant place in the history of Israel. His name in Hebrew, "רְאוּבֵן" (Re'uven), means "behold, a son." This phrase introduces the lineage of Reuben, emphasizing the importance of genealogies in the Hebrew tradition. Genealogies were not merely records of ancestry but were crucial for establishing identity, inheritance, and tribal affiliation. Reuben's descendants, though numerous, would not inherit the rights typically accorded to a firstborn due to Reuben's actions.

the firstborn of Israel
The term "firstborn" (בְּכוֹר, bekhor) carries significant weight in the Hebrew culture, denoting a position of privilege and responsibility. The firstborn was traditionally entitled to a double portion of the inheritance and leadership within the family. However, Reuben's status as the firstborn of Israel (Jacob) is marred by his later actions, which led to the loss of his birthright. This serves as a reminder of the biblical principle that privilege comes with responsibility and that moral failure can lead to the loss of God-given rights.

He was the firstborn, but because he defiled his father’s bed
This phrase refers to a specific incident recorded in Genesis 35:22, where Reuben slept with Bilhah, his father's concubine. The Hebrew word for "defiled" (חִלֵּל, chillel) implies a desecration or profaning of something sacred. In the ancient Near Eastern context, such an act was not only a personal sin but a grave offense against family honor and divine order. Reuben's actions had lasting consequences, illustrating the biblical theme that sin can have far-reaching effects beyond the immediate moment.

his birthright was given to the sons of Joseph son of Israel
The transfer of the birthright from Reuben to Joseph's sons, Ephraim and Manasseh, is a pivotal moment in Israel's history. The birthright (בְּכוֹרָה, bekhorah) included leadership and a double portion of the inheritance. Joseph, though not the firstborn, was favored by Jacob, and his sons were adopted by Jacob as his own, thus receiving the rights of the firstborn. This act of transferring the birthright underscores the biblical theme of God's sovereignty in choosing whom He wills, often contrary to human expectations.

so that he is not listed in the genealogy according to the birthright
This phrase highlights the consequence of Reuben's actions: his exclusion from the genealogical record as the rightful firstborn. In the biblical narrative, genealogies are more than mere lists; they are theological statements about God's purposes and promises. Reuben's exclusion serves as a cautionary tale about the importance of faithfulness and the potential loss of divine blessing due to sin. It also points to the overarching biblical narrative of redemption, where God often works through unexpected means and people to fulfill His covenant promises.

I.--THE REUBENITES (1Chronicles 5:1-10).

(1) Reuben the firstborn of Israel.--See Genesis 49:3 : "Reuben, my firstborn thou! my strength, and firstfruits of my manhood;" also Genesis 29:32.

For he was the firstborn.--The parenthesis is an assertion of the legitimacy of the Davidic monarchy, as against the fact that both Reuben and Joseph had claims prior to those of Judah.

He defiled his father's bed.--Genesis 49:4, Jacob's curse: "Bubbling like the waters, excel thou not! For thou wentest up thy father's couches. Then thou defiledst my bed" (See Genesis 35:22). . . .

Verses 1-10. - THE SONS OF REUBEN. The tribe of Reuben is now taken third in order by the compiler, though Reuben was the first of all the sons of Israel. The distinct statements of vers. 1 and 2, respecting the degradation of Reuben and his loss of the rights of primogeniture, are not to be understood, however, as mentioned in any way to account for his standing third here. That Judah takes in any genealogy the first place needs no other apology than that contained in this passage, "Judah prevailed above his brethren, and of him came the chief ruler" (i.e. David, and in him "David's greater Son and Lord"). And that Simeon is taken immediately after Judah was natural enough, both because the second place belonged to him, and because his tribe, in journeying, in settlement, and in acknowledged friendship, was so nearly related to that of Judah. It is as an important historical fact, a lesson and stern memento of crime, that the tale of Reuben is here as elsewhere told. Indeed, in the remarkably exalting language applied to Reuben (Genesis 49:3) by the dying father in those "blessings" of his sons which were so marvellously living with prophecy, that "blessing" seemed weighted with hard reality, and may really carry this meaning: "O Reuben I though thou art my firstborn, though my might and the beginning of my strength, though the excellency of dignity and the excellency of power," yet, because of thy boiling lust (Genesis 35:22) "thou shall not excel." In that endowing charter of the patriarch's death-bed, the birthright of Reuben is not in so many words given to Joseph and his sons, but what is given to Joseph is so abundant above the lot of all the others, that we find no difficulty in accepting the formal statement of the fact here first found in this passage. The large measure of promise meted to Judah (Genesis 49:8-12) rests, no doubt, upon the title already referred to. There would seem to be also a righteous moral reason in Joseph after all becoming heir to the birthright, inasmuch as he was the eldest child of her who was Israel's real love, and who, but for deception and sharp practice, would have been his first wife. How he remembered her, and with what determined practical consequence, the affecting passage, Genesis 48:1-7, 16, 21, 22, sufficiently reveals; yet comp. Deuteronomy 21:15-17. The meaning of the last clause of ver. 1 is evidently that, though thus Reuben was the natural firstborn, and Joseph had really the birthright, the registration did not proceed in this instance (probably partly for the very reason of the ambiguity) by the order of birthright, but everything yielded to the special call for precedence on the part of Judah (ver. 2).

Parallel Commentaries ...


Hebrew
These were the sons
וּבְנֵ֨י (ū·ḇə·nê)
Conjunctive waw | Noun - masculine plural construct
Strong's 1121: A son

of Reuben
רְאוּבֵ֥ן (rə·’ū·ḇên)
Noun - proper - masculine singular
Strong's 7205: Reuben -- 'behold a son!' oldest son of Jacob, also his desc

the firstborn
בְּכֽוֹר־ (bə·ḵō·wr-)
Noun - masculine singular construct
Strong's 1060: Firstborn, chief

of Israel.
יִשְׂרָאֵל֮ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

Though he
ה֣וּא (hū)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

was the firstborn,
הַבְּכוֹר֒ (hab·bə·ḵō·wr)
Article | Noun - masculine singular
Strong's 1060: Firstborn, chief

his birthright
בְּכֹ֣רָת֔וֹ (bə·ḵō·rā·ṯōw)
Noun - feminine singular construct | third person masculine singular
Strong's 1062: The firstling of man, beast, primogeniture

was given
נִתְּנָה֙ (nit·tə·nāh)
Verb - Nifal - Perfect - third person feminine singular
Strong's 5414: To give, put, set

to the sons
לִבְנֵ֥י (liḇ·nê)
Preposition-l | Noun - masculine plural construct
Strong's 1121: A son

of Joseph
יוֹסֵ֖ף (yō·w·sêp̄)
Noun - proper - masculine singular
Strong's 3130: Joseph -- 'he increases', a son of Jacob, also the name of several Israelites

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of Israel,
יִשְׂרָאֵ֑ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

because Reuben defiled
וּֽבְחַלְּלוֹ֙ (ū·ḇə·ḥal·lə·lōw)
Conjunctive waw, Preposition-b | Verb - Piel - Infinitive construct | third person masculine singular
Strong's 2490: To bore, to wound, to dissolve, to profane, to break, to begin, to play

his father’s
אָבִ֔יו (’ā·ḇîw)
Noun - masculine singular construct | third person masculine singular
Strong's 1: Father

bed.
יְצוּעֵ֣י (yə·ṣū·‘ê)
Noun - masculine plural construct
Strong's 3326: Spread, a bed, an extension, wing, lean-to

So he is not
וְלֹ֥א (wə·lō)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

reckoned
לְהִתְיַחֵ֖שׂ (lə·hiṯ·ya·ḥêś)
Preposition-l | Verb - Hitpael - Infinitive construct
Strong's 3187: To enroll oneself or be enrolled by genealogy

according to birthright.
לַבְּכֹרָֽה׃ (lab·bə·ḵō·rāh)
Preposition-l, Article | Noun - feminine singular
Strong's 1062: The firstling of man, beast, primogeniture


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OT History: 1 Chronicles 5:1 The sons of Reuben the firstborn (1 Chron. 1Ch iCh i Ch 1 chr 1chr)
1 Chronicles 4:43
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