Dorcas, also known by her Aramaic name Tabitha, is a notable figure in the New Testament, exemplifying the virtue of liberality through her charitable deeds and acts of kindness. Her account is primarily found in the Book of Acts, where she is described as a disciple in the city of Joppa. The account of Dorcas highlights the early Christian community's emphasis on generosity and service to others, particularly to those in need.

Biblical Account

The narrative of Dorcas is recorded in Acts 9:36-42. The Berean Standard Bible describes her as follows: "In Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity" (Acts 9:36). This introduction sets the stage for understanding Dorcas as a woman deeply committed to serving others, particularly through acts of charity.

Dorcas's liberality is further illustrated by her work in making garments for the widows of her community. Her generosity was not merely in giving material goods but in dedicating her skills and time to meet the needs of others. The impact of her work is evident when she falls ill and dies, prompting the community to seek out the Apostle Peter. The widows, mourning her loss, show Peter "the tunics and other clothing that Dorcas had made while she was still with them" (Acts 9:39). This poignant scene underscores the tangible impact of her liberality on the lives of those around her.

Miraculous Restoration

The account of Dorcas takes a miraculous turn when Peter arrives in Joppa. After being shown the garments and hearing of her good works, Peter is moved to action. He sends everyone out of the room, kneels down to pray, and then turns to the body, saying, "Tabitha, get up." She opens her eyes, sees Peter, and sits up (Acts 9:40). This miraculous restoration to life serves as a powerful testament to the early church's faith and the divine approval of Dorcas's charitable life.

Legacy and Influence

Dorcas's account has left a lasting legacy within the Christian tradition. Her life is a model of Christian liberality, demonstrating how acts of kindness and charity can profoundly impact a community. Her resurrection by Peter not only restored her to her community but also led to many in Joppa believing in the Lord (Acts 9:42). This outcome highlights the evangelistic power of a life lived in service to others.

Dorcas Societies, named in her honor, have been established throughout history, continuing her legacy of providing clothing and assistance to those in need. These societies reflect the enduring influence of her example, encouraging believers to practice liberality in their own communities.

Conclusion

Dorcas stands as a testament to the power of liberality within the Christian faith. Her life, marked by selfless service and compassion, serves as an enduring example of how believers are called to use their gifts and resources to bless others. Through her account, the early church's commitment to charity and community care is vividly illustrated, offering a timeless model for Christians to emulate.Acts 9:36
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and giving of alms which she did.
Torrey's Topical Textbook

From the Ascension to the Church at Antioch.
... (1) Saul. (2) Aeneas, etc. (3) Dorcas, Mary, etc. ... (3) Stephen's address of defense.
(4) The liberality of these Christians or their provision for the poor. ...
/.../tidwell/the bible period by period/chapter xix from the ascension.htm

After the War.
... of immense gifts of money is really a period of increased liberality in the ... the
beginning of our churches the charitable sewing-circle or "Dorcas Society" has ...
/.../bacon/a history of american christianity/chapter xx after the war.htm

The Mustard Seed: a Sermon for the Sabbath-School Teacher
... wife, a gracious mother, a matron in Israel, such a one as Dorcas among the ... Leave
results with His unbounded liberality of love, but hope to reap at least a ...
/.../spurgeon/spurgeons sermons volume 35 1889/the mustard seed a sermon.htm

Letter cviii. To Eustochium.
... his father Antipater, and at Lydda, now become Diospolis, a place made famous by
the raising again of Dorcas [2762] and ... Her liberality alone knew no bounds. ...
/.../jerome/the principal works of st jerome/letter cviii to eustochium.htm

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