The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth. People Assyrians, Isaiah, Kittim, Tarshish, ZidonPlaces Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, TyreTopics Armies, Beauty, Bring, Contempt, Counselled, Defile, Despise, Devised, Dishonor, Excellency, Glory, Honorable, Honored, Honourable, Honoured, Hosts, Humble, Low, Nought, Planned, Pollute, Pride, Profane, Purpose, Purposed, Renowned, Shame, Sport, StainOutline 1. The miserable overthrow of Tyre15. Her restoration and unfaithfulnessJump to Previous Armies Beauty Contempt Counselled Defile Despise Devised Dishonor Earth Excellency Glory Honorable Honored Honourable Honoured Hosts Humble Low Nought Planned Pollute Pride Purposed Renowned Shame Sport StainJump to Next Armies Beauty Contempt Counselled Defile Despise Devised Dishonor Earth Excellency Glory Honorable Honored Honourable Honoured Hosts Humble Low Nought Planned Pollute Pride Purposed Renowned Shame Sport StainLibrary The Agony, and the Consoler Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means … Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. ChrysostomA Prayer for the Spirit of Devotion 6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou … Thomas A Kempis—Imitation of Christ How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not. (Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never … Leo the Great—Writings of Leo the Great On the Interpretation of Scripture IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation … Frederick Temple—Essays and Reviews: The Education of the World The Essay which Brings up the Rear in this Very Guilty Volume is from The... The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of … John William Burgon—Inspiration and Interpretation Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Parallel Verses NASB: The LORD of hosts has planned it, to defile the pride of all beauty, To despise all the honored of the earth.KJV: The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
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