Garments Taken in Pledge
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In biblical times, the practice of taking garments in pledge was a common form of securing a loan or debt. This practice is addressed in several passages of the Old Testament, reflecting the socio-economic conditions and the moral and ethical considerations of ancient Israelite society.

Biblical References

The Mosaic Law provided specific instructions regarding the taking of garments as collateral. In Exodus 22:26-27 , it is written: "If you take your neighbor’s cloak as collateral, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate." This passage underscores the importance of compassion and justice, emphasizing the need to respect the dignity and basic needs of the debtor.

Deuteronomy 24:12-13 further elaborates on this principle: "If the man is poor, you must not go to sleep with the security in your possession; be sure to return it to him by sunset so that he may sleep in his own cloak and bless you. And it will be credited to you as righteousness before the LORD your God." Here, the act of returning the garment is not only a legal obligation but also a moral one, reflecting righteousness and obedience to God's commandments.

Cultural and Historical Context

In ancient Israel, garments were valuable possessions, often serving as a person's primary or only outerwear. The cloak, or outer garment, was essential for warmth and protection, especially during the night. The law's requirement to return the garment by sunset highlights the garment's role as a basic necessity for survival and comfort.

The practice of taking garments in pledge reflects the agrarian and subsistence economy of ancient Israel, where personal possessions were limited, and the community was expected to uphold principles of justice and mercy. The law aimed to prevent the exploitation of the poor and vulnerable, ensuring that even in debt, individuals retained their dignity and basic human rights.

Theological Implications

The biblical injunctions regarding garments taken in pledge reveal God's concern for social justice and the protection of the marginalized. These laws demonstrate a divine mandate for compassion and fairness, urging the community to act with integrity and kindness. The emphasis on returning the garment by sunset serves as a reminder of God's compassion and the call for His people to reflect His character in their dealings with one another.

The principle of returning a garment taken in pledge also points to a broader theological theme of redemption and restoration. Just as the garment is returned to its owner, God promises to restore and redeem His people, providing for their needs and ensuring their well-being.

Practical Application

For contemporary believers, the biblical teachings on garments taken in pledge serve as a reminder of the importance of ethical financial practices and the responsibility to care for those in need. Christians are called to act justly, love mercy, and walk humbly with God (Micah 6:8), ensuring that their actions reflect the compassion and righteousness of the Lord. The principles found in these passages encourage believers to consider the impact of their financial dealings on others and to prioritize the well-being of their neighbors, especially the poor and vulnerable.
Subtopics

Garments

Garments of Israel Preserved for Forty Years

Garments of the Poor used As a Covering by Night

Garments of the Poor: Not to be Retained in Pledge

Garments of the Poor: Provided Specially by God

Garments of the Poor: Vile

Garments of the Rich of the Finest Materials

Garments of the Rich: Embroidered

Garments of the Rich: Gay

Garments of the Rich: Gorgeous

Garments of the Rich: Multiplied and Heaped Up

Garments of the Rich: Often Moth-Eaten

Garments of the Rich: Perfumed

Garments of the Sexes, not to be Interchanged

Garments of Those Slain With a Sword not Used

Garments were often Changed

Garments were often Fringed and Bordered

Garments: (Rolled in Blood) Victory

Garments: (Washed in Wine) Abundance

Garments: (White) Righteousness

Garments: Bonnet or Hat

Garments: Burnouse or Cloak

Garments: Called: Clothes

Garments: Called: Clothing

Garments: Called: Raiment

Garments: Called: Vesture

Garments: Cleansed by Water from Ceremonial Uncleanness

Garments: Colours of, Mentioned: Blue

Garments: Colours of, Mentioned: Different Colours

Garments: Colours of, Mentioned: Purple

Garments: Colours of, Mentioned: Scarlet

Garments: Colours of, Mentioned: White

Garments: Girdle

Garments: Girt up During Employment

Garments: Given As a Token of Covenants

Garments: Given As Presents

Garments: Grew Old and Wore Out

Garments: Hyke or Upper Garment

Garments: Liable to Plague and Leprosy

Garments: Materials Used for Camel's Hair

Garments: Materials Used for Linen

Garments: Materials Used for Sackcloth

Garments: Materials Used for Silk

Garments: Materials Used for Skins

Garments: Materials Used for Wool

Garments: Not to be Made of Mixed Materials

Garments: Often Rent in Affliction

Garments: Origin of

Garments: Scribes and Pharisees Condemned for Making Broad the Borders

Garments: Shoe or Sandal

Garments: Tunic or Coat

Garments: Vail

Garments: Worn Long and Flowing

Related Terms

Naham (1 Occurrence)

Keilah (16 Occurrences)

Garner (4 Occurrences)

Kei'lah (16 Occurrences)

Nahom (1 Occurrence)

Eshtemo'a (5 Occurrences)

Eshtemoa (5 Occurrences)

Maacathite (4 Occurrences)

Ma-ac'athite (3 Occurrences)

Maachathite (7 Occurrences)

Abi-keilah (1 Occurrence)

Garments (232 Occurrences)

Hodiah (6 Occurrences)

Hodi'ah (6 Occurrences)

Hodiah's (1 Occurrence)

Hodijah (6 Occurrences)

Sister (113 Occurrences)

Garments of Those Slain With a Sword not Used
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