So Bezalel, Oholiab
These two individuals, Bezalel and Oholiab, are specifically chosen by God for the task of constructing the sanctuary. Bezalel, from the tribe of Judah, and Oholiab, from the tribe of Dan, represent a unity of the tribes in the service of God. Their names are significant; Bezalel means "in the shadow of God," suggesting divine protection and guidance, while Oholiab means "father's tent," symbolizing a place of dwelling or sanctuary. This highlights the importance of divine selection and the unity of God's people in fulfilling His purposes.

and every skilled person
The phrase emphasizes the collective effort required in the construction of the sanctuary. The Hebrew word for "skilled" is "ḥākam," which implies wisdom and expertise. This suggests that God values and utilizes the talents and skills He has endowed upon individuals. It is a reminder that every person has a role in God's plan, and their unique abilities are essential for the completion of His work.

whom the LORD has given skill and ability
This phrase underscores the divine origin of all talents and abilities. The skills and abilities are not merely human achievements but are gifts from God. The Hebrew words "ḥokmah" (wisdom) and "tevunah" (understanding) indicate a deep, God-given insight and capability. This serves as a reminder that all our talents should be used for God's glory, acknowledging Him as the source of all wisdom and understanding.

to know how to carry out all the work
The knowledge and understanding to perform the work are also divinely imparted. The Hebrew word "yada" means to know intimately or experientially. This implies that the craftsmen not only have the technical skills but also the spiritual insight to execute the work according to God's specifications. It highlights the importance of aligning our skills with God's will and purposes.

of constructing the sanctuary
The sanctuary, or "mishkan" in Hebrew, is the dwelling place of God among His people. The construction of the sanctuary is not just a physical task but a spiritual one, symbolizing God's presence and covenant with Israel. It serves as a reminder of the holiness and reverence required in approaching God and the privilege of being chosen to create a space for His presence.

are to do the work just as the LORD has commanded
This phrase emphasizes obedience to God's instructions. The Hebrew word "tsavah" means to command or order, indicating that the work is to be done precisely as God has directed. It underscores the importance of following God's commands faithfully and the blessings that come from obedience. It serves as a reminder that our work for God should be done according to His will, not our own, ensuring that His purposes are fulfilled.

Then Moses summoned
The act of summoning by Moses signifies a call to action and obedience. Moses, as the leader appointed by God, represents divine authority and guidance. The Hebrew root for "summoned" is קָרָא (qara), which means to call or proclaim. This highlights the importance of responding to God's call, as Moses acts as an intermediary between God and His people. It is a reminder that God often uses leaders to mobilize His people for His purposes.

Bezalel and Oholiab
Bezalel and Oholiab are specifically named, emphasizing their unique roles and God-given talents. Bezalel, from the tribe of Judah, and Oholiab, from the tribe of Dan, represent the unity of different tribes working together for a common purpose. Their names are significant: Bezalel means "in the shadow of God," indicating divine protection and inspiration, while Oholiab means "father's tent," symbolizing a place of dwelling and craftsmanship. This underscores the idea that God equips individuals with specific skills for His work.

and every skilled person
The phrase highlights the value of diverse talents within the community. The Hebrew word for "skilled" is חָכָם (chakam), meaning wise or skillful. This suggests that wisdom and skill are gifts from God, meant to be used for His glory. It reflects the biblical principle that every member of the community has a role to play, and that God values and utilizes the unique abilities of each person.

whom the LORD had gifted
This phrase acknowledges that all abilities and talents are gifts from God. The Hebrew root for "gifted" is נָתַן (natan), meaning to give or bestow. It emphasizes that God is the source of all creativity and skill, and that these gifts are to be used in service to Him. It serves as a reminder that our talents are not for personal gain, but for the fulfillment of God's purposes.

everyone whose heart stirred him
The stirring of the heart indicates a voluntary and enthusiastic response to God's call. The Hebrew word for "stirred" is נָשָׂא (nasa), meaning to lift or carry. This suggests an inner prompting or inspiration that moves individuals to action. It highlights the importance of willingness and eagerness in serving God, as true service comes from a heart that is moved by love and devotion.

to come and do the work
This phrase emphasizes action and participation in God's plan. The Hebrew word for "work" is מְלָאכָה (melakah), which refers to craftsmanship or labor. It underscores the idea that serving God involves active engagement and effort. The call to "come and do" reflects the biblical principle that faith is demonstrated through works, and that God invites us to partner with Him in His redemptive work in the world.

And the people
This phrase refers to the Israelites, God's chosen people, who were delivered from slavery in Egypt. The Hebrew word for "people" is "עַם" (am), which often denotes a community bound by shared identity and covenant with God. This highlights the collective responsibility and unity among the Israelites in their devotion and obedience to God's commands.

continued to bring
The Hebrew root for "continued" is "בּוֹא" (bo), meaning to come or to go. This implies a persistent and ongoing action, reflecting the Israelites' dedication and eagerness to contribute to the construction of the Tabernacle. Their continuous action signifies a heart transformed by gratitude and reverence for God, demonstrating their commitment to His service.

freewill offerings
The term "freewill offerings" comes from the Hebrew "נְדָבָה" (nedavah), which refers to voluntary gifts given out of one's own volition, not out of obligation. This highlights the generosity and willingness of the Israelites to give beyond what was required. It underscores the principle that true worship and service to God stem from a willing heart, not compulsion.

morning after morning
This phrase emphasizes the regularity and consistency of the Israelites' offerings. The repetition of "morning" in Hebrew, "בֹּקֶר" (boqer), suggests a disciplined and habitual practice of giving. It reflects the daily renewal of commitment to God and His work, symbolizing the freshness of their devotion and the importance of starting each day with acts of worship and generosity.

So all the skilled craftsmen
The phrase "skilled craftsmen" refers to individuals endowed with specific talents and abilities necessary for the construction of the sanctuary. In Hebrew, the word for "skilled" is "חָכָם" (chakam), which implies wisdom and expertise. This highlights the importance of God-given talents and the role of human skill in fulfilling divine purposes. The craftsmen were not just laborers; they were artisans with a divine calling, reflecting the biblical principle that all work done for God should be done with excellence and dedication.

who were doing all the work
This phrase emphasizes the active participation and diligence of the craftsmen. The Hebrew root "עָשָׂה" (asah) means "to do" or "to make," indicating that the work was ongoing and required continuous effort. It underscores the idea that building the sanctuary was a collaborative and dynamic process, involving the collective effort of the community. This serves as a reminder that the work of God often requires sustained commitment and cooperation among His people.

on the sanctuary
The term "sanctuary" refers to the sacred space where God's presence would dwell among the Israelites. In Hebrew, "מִקְדָּשׁ" (miqdash) signifies a holy place set apart for worship. The construction of the sanctuary was not merely a physical task but a spiritual endeavor, symbolizing the intersection of heaven and earth. It reflects the biblical theme of holiness and the call for God's people to create spaces where His presence can be experienced and revered.

left their work
The action of leaving their work suggests a pause or interruption in their labor. This could imply a moment of reflection, consultation, or response to a directive. In the broader context of Exodus 36, it indicates the craftsmen's responsiveness to Moses' leadership and the community's overwhelming generosity in providing materials for the sanctuary. This phrase highlights the importance of obedience and adaptability in the service of God, as well as the need to prioritize divine instructions over personal agendas.

and said to Moses
This phrase indicates a direct communication to Moses, the leader chosen by God to guide the Israelites. The Hebrew root for "said" is "אָמַר" (amar), which often implies a declaration or command. This highlights the importance of the message being conveyed. Moses, as a prophet and mediator, is the recipient of divine instructions and the voice of the people, emphasizing his pivotal role in the spiritual and communal life of Israel.

The people are bringing
The phrase underscores the active participation of the Israelites in the construction of the Tabernacle. The Hebrew word for "bringing" is "מֵבִיאִים" (mevi'im), which suggests a continuous action. This reflects the people's eagerness and willingness to contribute to God's dwelling place, demonstrating their commitment and devotion. It is a powerful reminder of the collective effort and unity required in serving God.

more than enough
This expression reveals the abundance of the offerings brought by the Israelites. The Hebrew term "דַּי" (day) means sufficient or adequate, but here it is used to indicate an overflow. This abundance signifies God's blessing and the people's generosity. It serves as an inspirational example of giving beyond what is required, reflecting a heart fully devoted to God's work.

for doing the work
The phrase refers to the construction of the Tabernacle, a sacred task assigned by God. The Hebrew word for "work" is "מְלָאכָה" (melachah), which can mean craftsmanship or labor. This highlights the skill and dedication required in building a holy place for God. It is a reminder that all work done for the Lord should be approached with excellence and reverence.

the LORD has commanded us to do
This final phrase emphasizes the divine origin of the instructions for the Tabernacle. The Hebrew word for "commanded" is "צִוָּה" (tzivah), indicating a direct order from God. It underscores the importance of obedience to God's will and the fulfillment of His plans. This serves as a powerful reminder that our actions should align with God's commands, reflecting our faith and trust in His divine purpose.

So Moses issued a command
The phrase begins with Moses, the leader chosen by God to guide the Israelites. The Hebrew root for "command" is "tsavah," which implies a directive given with authority. Moses, as God's appointed leader, acts with divine authority. This highlights the importance of obedience to God’s appointed leaders and the orderly conduct within the community of faith. It reflects the principle that God’s work is to be done according to His instructions, emphasizing the need for structure and leadership in spiritual endeavors.

and a proclamation was circulated throughout the camp
The word "proclamation" comes from the Hebrew "qol," meaning voice or sound. This suggests a public announcement, ensuring that everyone in the camp hears and understands the directive. The camp represents the community of God's people, and the circulation of the proclamation underscores the unity and collective responsibility of the Israelites. It serves as a reminder of the importance of clear communication within the body of believers and the need for everyone to be informed and involved in the work of God.

No man or woman should make anything else
This phrase indicates inclusivity, as both men and women are addressed. The Hebrew words for "man" and "woman" are "ish" and "ishah," respectively, highlighting the equal responsibility and participation of all members of the community in the work of the sanctuary. The directive to cease making offerings signifies that the needs of the sanctuary have been met, reflecting God’s provision and the people’s generosity. It teaches the principle of sufficiency and contentment, recognizing when enough has been given and the importance of not overburdening the community.

as an offering for the sanctuary
The term "offering" is derived from the Hebrew "terumah," which refers to a contribution or gift set apart for a sacred purpose. The sanctuary, or "mishkan," is the dwelling place of God among His people. This highlights the sacredness of the offerings and the purpose they serve in facilitating worship and communion with God. It underscores the concept of giving as an act of worship and the importance of dedicating resources to the service of God’s presence among His people.

So the people were restrained from bringing more
The word "restrained" comes from the Hebrew "kala," meaning to hold back or stop. This indicates that the people’s willingness to give exceeded the need, demonstrating their generous hearts and commitment to God’s work. It serves as an inspirational example of sacrificial giving and the joy of contributing to God’s purposes. The restraint also teaches the importance of wise stewardship and the recognition of when to cease collecting resources, ensuring that offerings are used effectively and not wasted.

for the supplies they had
This phrase indicates the abundance of resources provided by the Israelites for the construction of the Tabernacle. The Hebrew word for "supplies" here is "מְלָאכָה" (melakah), which can also mean work, craftsmanship, or service. This reflects not only the physical materials but also the skills and labor contributed by the people. Historically, this abundance is significant as it demonstrates the Israelites' willingness to give generously from their possessions, a testament to their commitment and gratitude towards God. It also highlights the communal effort in worship and obedience, as everyone contributed according to their ability.

was more than enough
The phrase "more than enough" is translated from the Hebrew "דַּיָּם" (dayam), meaning sufficient or adequate. This abundance is a powerful testament to God's provision and the people's generosity. In a broader scriptural context, it echoes the theme of God's provision seen throughout the Bible, where God not only meets needs but often provides in abundance. This abundance can be seen as a foreshadowing of the New Testament principle found in 2 Corinthians 9:8, where God is able to bless abundantly so that in all things, at all times, having all that you need, you will abound in every good work.

to complete all the work
The Hebrew word for "complete" is "לַעֲשׂוֹת" (la'asot), which means to do, make, or accomplish. This completion signifies the fulfillment of God's instructions given to Moses on Mount Sinai regarding the Tabernacle. The work was not just a physical construction but a spiritual act of obedience and worship. The Tabernacle was to be a dwelling place for God's presence among His people, and its completion was crucial for the Israelites' spiritual journey. This phrase underscores the importance of following God's commands fully and the joy and satisfaction that come from completing a task ordained by God. It serves as an inspiration for believers to pursue their God-given tasks with diligence and faith, trusting that God will provide all that is necessary to accomplish His purposes.

All the skilled craftsmen
This phrase highlights the importance of God-given talents and skills in the service of His work. The Hebrew word for "skilled craftsmen" is "ḥăḵām," which implies wisdom and expertise. In the context of the tabernacle's construction, these craftsmen were divinely inspired, as seen in Exodus 31:3, where God fills Bezalel with His Spirit, granting him wisdom, understanding, and knowledge. This underscores the belief that all abilities are gifts from God, meant to be used for His glory and the edification of His people.

among the workers
The phrase emphasizes the community aspect of the work. The Hebrew term "ʿōśeh" refers to those actively engaged in the task. This collective effort reflects the body of Christ, where each member has a role, as described in 1 Corinthians 12. The workers' unity and cooperation serve as a model for the church, illustrating how diverse gifts contribute to a common purpose.

made the tabernacle
The construction of the tabernacle was a monumental task, symbolizing God's dwelling among His people. The Hebrew word "miškān" means "dwelling place," signifying God's desire to be present with Israel. This foreshadows the New Testament revelation of God dwelling among us through Jesus Christ (John 1:14) and later through the Holy Spirit within believers (1 Corinthians 3:16).

with ten curtains
The number ten often represents completeness in the Bible. The ten curtains of the tabernacle signify the fullness of God's plan and His perfect provision for worship. Each curtain was intricately designed, reflecting the beauty and holiness of God's presence. This meticulous attention to detail reminds believers of the reverence and awe due to God in worship.

finely spun linen
The use of "finely spun linen" indicates purity and righteousness. Linen, in biblical times, was a symbol of purity and was often used in priestly garments (Exodus 28:39-42). This material's inclusion in the tabernacle's construction points to the holiness required to approach God, fulfilled ultimately in Christ, who clothes believers in His righteousness (Isaiah 61:10).

blue, purple, and scarlet yarn
These colors hold significant meaning. Blue often represents heaven or divinity, purple signifies royalty, and scarlet symbolizes sacrifice or atonement. Together, they portray the multifaceted nature of God and His covenant with Israel. The use of these colors in the tabernacle prefigures the work of Christ, who is divine, the King of Kings, and the ultimate sacrifice for sin.

with cherubim
Cherubim are angelic beings associated with the presence of God. Their depiction on the curtains signifies the heavenly nature of the tabernacle and the protection of God's holiness. In Genesis 3:24, cherubim guard the way to the Tree of Life, and in the tabernacle, they remind the Israelites of God's majesty and the sacredness of His dwelling place.

woven into them by a skilled craftsman
This phrase reiterates the theme of God-given skill and artistry. The Hebrew word "ḥāšab" implies thoughtful, intentional design. The craftsmanship involved in creating the tabernacle reflects the creativity of God Himself, who is the ultimate designer. It serves as an inspiration for believers to use their talents with excellence and intentionality in service to God.

The length of each curtain
The Hebrew word for "length" is "orekh," which signifies not just physical dimensions but also the idea of extension and continuity. In the context of the Tabernacle, the length of each curtain symbolizes the enduring nature of God's covenant with His people. The curtains, forming the outer layer of the Tabernacle, represent the protective and encompassing presence of God. This length, specifically measured, indicates the precision and intentionality of God's design for His dwelling place among the Israelites.

was twenty-eight cubits
A cubit is an ancient measurement roughly equivalent to the length of a forearm, about 18 inches or 45 centimeters. The number twenty-eight, being a multiple of seven, carries significant biblical symbolism. Seven often represents completeness or perfection in the Bible, as seen in the creation week. Thus, twenty-eight cubits may symbolize a complete and perfect provision for the Tabernacle, reflecting God's perfect plan and provision for His people.

and the width of each curtain
The Hebrew word for "width" is "rochav," which can also imply breadth or expanse. The width of the curtain, like its length, is divinely ordained, suggesting that God's presence is not only enduring but also expansive, covering all aspects of life. The specific measurement underscores the idea that God's ways are ordered and purposeful, providing a structured environment for worship and communion with Him.

was four cubits
The number four in biblical numerology often represents universality or the world, as seen in the four corners of the earth. The width of four cubits may symbolize the universal reach of God's presence and the inclusivity of His covenant. It suggests that the Tabernacle, while a specific place for the Israelites, points to a broader divine plan that encompasses all creation.

all the curtains had the same measurements
This phrase emphasizes uniformity and equality, indicating that each part of the Tabernacle was equally important and meticulously crafted according to God's instructions. The consistency in measurements reflects the unity and harmony that should characterize the community of believers. It serves as a reminder that in God's kingdom, there is order and equality, with each part contributing to the whole.

He joined
The Hebrew word used here is "chabar," which means to bind or join together. This action signifies unity and cohesion, reflecting God's desire for His people to be united in purpose and spirit. In the construction of the Tabernacle, this joining symbolizes the interconnectedness of the community of believers, each part essential to the whole. The act of joining also points to the divine order and precision in God's instructions, emphasizing that every detail in His plan is significant.

five of the curtains
The number five in biblical numerology often represents grace. The five curtains joined together can be seen as a representation of God's grace covering His people. In the context of the Tabernacle, these curtains were part of the outer layer, providing protection and beauty. This reminds us of the grace that covers and protects us, allowing us to dwell in the presence of God.

into one set
The phrase "into one set" underscores the concept of unity and completeness. The Tabernacle was a place where God's presence dwelled among His people, and the unity of the curtains reflects the unity required among the people of God. This unity is a precursor to the unity found in the body of Christ, where believers are called to be one in spirit and purpose.

and the other six curtains
The number six often symbolizes human effort or imperfection, as it falls short of the divine number seven. The six curtains, when joined, remind us of the human element in the divine plan. While human efforts are imperfect, they are made complete when joined with God's instructions and grace. This serves as a reminder that our efforts, though flawed, are used by God to fulfill His perfect plan.

into another set
This phrase indicates a separation yet a parallel to the first set of curtains. It suggests that while there may be different roles or functions within the body of believers, each part is essential and contributes to the overall purpose. The two sets of curtains, though distinct, work together to form the covering of the Tabernacle, symbolizing the diversity and unity within the church.

He made loops of blue material
The phrase "He made loops of blue material" refers to the craftsmanship involved in the construction of the Tabernacle, a central place of worship for the Israelites. The "loops" were likely made from a durable fabric, and the color "blue" is significant in biblical symbolism, often representing the heavens, divinity, and the Holy Spirit. The Hebrew word for blue, "tekeleth," is associated with royalty and sacredness, indicating the divine nature of the Tabernacle. The use of blue material underscores the importance of the Tabernacle as a place where heaven meets earth, a dwelling place for God's presence among His people.

along the edge of the end curtain in the first set
The "edge of the end curtain in the first set" highlights the meticulous attention to detail in the Tabernacle's construction. The curtains were part of the Tabernacle's outer structure, providing both a physical and symbolic boundary between the sacred space and the outside world. The Hebrew word for "curtain," "yeriah," suggests a covering or protection, emphasizing the holiness and separation of the sacred space. The "first set" indicates the organized and intentional design, reflecting God's order and precision in His instructions to the Israelites.

and did the same on the end curtain of the second set
The repetition of the phrase "and did the same on the end curtain of the second set" signifies consistency and uniformity in the construction process. This mirrors the biblical theme of God's unchanging nature and the importance of obedience to His commands. The "second set" of curtains would have mirrored the first, creating a harmonious and unified structure. This reflects the unity and completeness found in God's creation and His covenant with His people. The careful replication of the design serves as a reminder of the Israelites' commitment to follow God's detailed instructions, symbolizing their dedication and reverence for His presence.

He made fifty loops
The phrase "He made fifty loops" refers to the craftsmanship and precision involved in the construction of the Tabernacle. The number fifty in the Bible often symbolizes completeness or fullness, as seen in the Jubilee year (Leviticus 25:10). The loops were essential for joining the curtains, signifying unity and cohesion in the structure. The Hebrew word for loops, "לֻלָּאָה" (lulla'ah), suggests a circular form, representing eternity and the unending nature of God's covenant with His people.

on one curtain
The "one curtain" indicates the individual panels that made up the larger covering of the Tabernacle. Each curtain was a part of a greater whole, symbolizing how individual believers are part of the body of Christ. The Hebrew term for curtain, "יְרִיעָה" (yeriah), can also mean a tent or covering, emphasizing protection and the dwelling presence of God among His people.

and fifty loops on the end curtain of the second set
This phrase highlights the meticulous design and symmetry in the Tabernacle's construction. The "end curtain of the second set" shows that the Tabernacle was not just a random assembly but a divinely inspired design. The repetition of fifty loops underscores the importance of order and divine instruction in worship. The second set of curtains represents continuity and the ongoing relationship between God and Israel.

so that the loops lined up opposite one another
The alignment of the loops "opposite one another" signifies harmony and precision. This careful arrangement ensured that the curtains could be joined seamlessly, reflecting the unity and order that God desires in His creation and among His people. The Hebrew root "נָכַח" (nakach), meaning to be opposite or in front of, suggests a face-to-face encounter, symbolizing the intimate relationship between God and His people, as well as the importance of alignment with His will.

He made
The phrase "He made" refers to the skilled craftsmanship of Bezalel and his team, who were divinely inspired and equipped for the task of constructing the tabernacle. The Hebrew root for "made" is עָשָׂה ('asah), which implies not just the act of making but also the intention and purpose behind it. This highlights the importance of divine guidance in the work of our hands, reminding us that our efforts should align with God's purposes.

fifty gold clasps
The number "fifty" in the Bible often symbolizes completeness or fullness, as seen in the Jubilee year, which occurs every fifty years. The use of "gold" signifies purity, value, and divinity, reflecting the sacred nature of the tabernacle. Gold clasps were used to join the curtains, symbolizing unity and the divine connection between the different parts of the tabernacle. This unity is a reflection of the unity within the body of Christ, where each member is joined together in love and purpose.

fastened the curtains together
The act of fastening the curtains together signifies the bringing together of different elements to create a cohesive whole. The Hebrew word for "fastened" is חָבַר (chabar), which means to join or bind together. This is a powerful image of how God desires His people to be united, working together in harmony to fulfill His purposes. The curtains themselves represent the separation between the holy and the common, and their joining signifies the bridging of that gap through divine intervention.

with the clasps
The clasps serve as connectors, holding the curtains in place. In a spiritual sense, they represent the bonds of love and faith that hold the community of believers together. Just as the clasps were essential for the structural integrity of the tabernacle, so too are love and faith essential for the spiritual integrity of the church. This reminds us of the importance of maintaining strong, faith-based relationships within the body of Christ.

so that the tabernacle was a unit
The phrase "so that the tabernacle was a unit" emphasizes the purpose of the construction: to create a single, unified dwelling place for God's presence. The Hebrew word for "unit" is אֶחָד (echad), which means one or unified. This reflects the oneness of God and His desire for His people to be one with Him and with each other. The tabernacle, as a unit, symbolizes the unity and wholeness that God desires for His creation, pointing forward to the ultimate unity found in Christ.

He also made curtains of goat hair for the tent over the tabernacle; he made eleven curtains
He also made
This phrase indicates the continuation of the work that Bezalel and the skilled craftsmen were doing under the guidance of Moses. The Hebrew root for "made" is עָשָׂה ('asah), which means to do, fashion, or accomplish. This reflects the diligent and obedient execution of God's instructions. The making of these curtains was not merely a task but an act of worship and obedience, highlighting the importance of following divine instructions in our own lives.

curtains of goat hair
The use of goat hair is significant in the construction of the tabernacle. Goat hair was a common material in the ancient Near East for making tents due to its durability and availability. The Hebrew word for "goat hair" is עִזִּים ('izzim), which underscores the practical and humble nature of the materials God chose for His dwelling place. This choice reminds us that God often uses the ordinary to accomplish the extraordinary, and it calls us to offer whatever we have, no matter how humble, for His service.

for the tent over the tabernacle
The "tent" refers to the covering that protected the tabernacle, which was the dwelling place of God among His people. The Hebrew word for "tent" is אֹהֶל ('ohel), and "tabernacle" is מִשְׁכָּן (mishkan), meaning dwelling place. This dual structure symbolizes the layers of protection and sanctity surrounding God's presence. Historically, the tabernacle was central to Israel's worship and community life, signifying God's desire to dwell among His people. It serves as a powerful reminder of God's presence and protection in our lives.

he made eleven curtains
The number eleven is unique here, as most other elements of the tabernacle are in even numbers. The Hebrew word for "eleven" is אַחַת עֶשְׂרֵה (achat esreh). The odd number may symbolize the incompleteness of the earthly tabernacle compared to the heavenly one, pointing to the future fulfillment in Christ. The making of these curtains reflects the meticulous care and precision required in serving God, encouraging us to approach our service with the same dedication and attention to detail.

The length of each curtain was twenty-eight cubits
The phrase "The length of each curtain" refers to the specific dimensions given by God for the construction of the Tabernacle, which was the portable earthly dwelling place of God among the Israelites. The Hebrew word for "curtain" is "yeri'ah," which indicates a large piece of fabric. These curtains were integral to the structure of the Tabernacle, symbolizing the separation between the holy and the common. The precision in measurement underscores the importance of obedience to God's instructions, reflecting His order and holiness.

was twenty-eight cubits
The measurement "twenty-eight cubits" is significant in the context of ancient Israelite culture. A cubit is an ancient unit of length, approximately the distance from the elbow to the tip of the middle finger, roughly 18 inches or 45 centimeters. Thus, twenty-eight cubits would be about 42 feet or 12.6 meters. This specific length ensured that the Tabernacle was both functional and majestic, reflecting the grandeur of God's presence. The use of precise measurements also highlights the importance of following divine instructions meticulously, as each element of the Tabernacle had symbolic meaning and purpose.

and the width of each curtain four cubits
The phrase "and the width of each curtain four cubits" continues the detailed description of the Tabernacle's construction. The width, being four cubits (approximately 6 feet or 1.8 meters), complements the length to create a balanced and proportionate covering. The number four often symbolizes completeness in the Bible, as seen in the four corners of the earth or the four winds. This completeness can be seen as a reflection of God's perfection and the wholeness He brings to His people.

all the curtains were the same size
The statement "all the curtains were the same size" emphasizes uniformity and equality in the construction of the Tabernacle. This uniformity signifies the unity and harmony that should exist among God's people. Just as the curtains were identical, so too are believers called to be united in purpose and spirit. The consistency in size also reflects the unchanging nature of God, who is the same yesterday, today, and forever. This serves as a reminder that God's standards and expectations are consistent and reliable, providing a stable foundation for faith and worship.

He joined
The Hebrew word used here is "חִבֵּר" (chiber), which means to join, connect, or bind together. This action signifies unity and cohesion, reflecting God's desire for His people to be united in purpose and spirit. In the context of the Tabernacle, it symbolizes the harmonious relationship between God and His people, as well as the unity among the Israelites themselves.

five curtains
The number five in the Bible often symbolizes grace and God's goodness. The five curtains could represent the grace that covers and protects the people of God. In the construction of the Tabernacle, these curtains were made of fine linen, symbolizing purity and righteousness, which are gifts of God's grace to His people.

into one set
This phrase emphasizes the concept of unity and completeness. The joining of the five curtains into one set illustrates the idea of bringing together different parts to form a whole, much like the body of Christ, where diverse members come together to form one unified body. It reflects the completeness found in God's design and purpose.

and the other six curtains
The number six often represents human effort or imperfection, as it falls short of the divine number seven, which signifies completeness and perfection. The six curtains may symbolize the human aspect of the Tabernacle, reminding us of our need for God's grace and intervention to achieve true holiness and unity.

into another set
This phrase again highlights the theme of unity and order. By organizing the curtains into sets, the passage underscores the importance of structure and intentionality in God's plans. It serves as a reminder that God is a God of order, not chaos, and that His instructions are purposeful and precise.

He made
The phrase "He made" refers to the skilled craftsmanship of Bezalel and his team, who were divinely inspired artisans. The Hebrew root for "made" is עָשָׂה ('asah), which implies not just creation but also careful and intentional craftsmanship. This reflects the importance of diligence and precision in serving God, emphasizing that our work should be done with excellence as an act of worship.

fifty loops
The number "fifty" in the Bible often symbolizes completeness or fullness. The loops were part of the tabernacle's design, ensuring that the curtains could be joined together seamlessly. This meticulous attention to detail signifies the perfection and order inherent in God's creation and His plans. The loops, made of blue material, also remind us of the heavenly origin of the tabernacle's design, pointing to the divine nature of God's dwelling among His people.

on one curtain
The "curtain" here refers to the fabric panels that formed the tabernacle's covering. In Hebrew, the word for curtain is יְרִיעָה (yeriah), which can also mean a tent or a dwelling place. This highlights the tabernacle as a temporary yet sacred dwelling for God's presence among the Israelites, foreshadowing the coming of Christ, who "tabernacled" among us (John 1:14).

and fifty loops on the end curtain of the second set
The repetition of "fifty loops" on the "end curtain of the second set" underscores the symmetry and unity required in the construction of the tabernacle. This reflects the unity and harmony that should exist within the body of Christ, the Church. Just as the curtains were joined to form one tabernacle, believers are called to be united in faith and purpose.

so that the loops lined up together
The phrase "lined up together" indicates precision and alignment, ensuring that the curtains fit perfectly. This meticulous alignment symbolizes the order and harmony that God desires in His creation and among His people. It serves as a reminder that our lives should be aligned with God's will, reflecting His order and purpose.

He made
This phrase indicates the craftsmanship and dedication involved in the construction of the Tabernacle. The Hebrew root for "made" is עָשָׂה (asah), which implies not just creation but also careful and purposeful action. This reflects the divine inspiration and skill endowed upon the artisans, particularly Bezalel and Oholiab, who were filled with the Spirit of God to carry out this sacred task (Exodus 31:1-6). It serves as a reminder of the importance of using our God-given talents for His glory.

fifty bronze clasps
The number "fifty" in the Bible often symbolizes completeness or fullness, as seen in the Jubilee year (Leviticus 25:10). The use of "bronze" is significant; in biblical times, bronze was a symbol of strength and durability. The Hebrew word for bronze is נְחֹשֶׁת (nechosheth), which was a common material for tools and weapons, indicating resilience. The clasps were essential for holding the structure together, symbolizing unity and strength in the community of believers.

to fasten the tent together
The purpose of the clasps was to join the curtains of the Tabernacle, ensuring that the tent was a single, cohesive unit. The Hebrew verb חָבַר (chabar) means to join or bind together, emphasizing the importance of unity in the body of Christ. Just as the clasps held the Tabernacle together, believers are called to be united in faith and purpose, working together to build the spiritual house of God (Ephesians 2:21-22).

as a unit
This phrase underscores the concept of oneness and harmony. The Tabernacle was not just a collection of individual parts but a unified whole, representing the dwelling place of God among His people. In the New Testament, this unity is mirrored in the Church, the body of Christ, where each member plays a vital role (1 Corinthians 12:12-27). The Tabernacle's construction serves as a powerful metaphor for the Church's mission to be a unified, holy dwelling for the Lord.

Additionally, he made
This phrase indicates the continuation of a detailed process. The Hebrew root for "made" is עָשָׂה (asah), which means to do, fashion, or accomplish. It emphasizes the skill and intentionality involved in the construction of the Tabernacle. The artisans, led by Bezalel and Oholiab, were divinely inspired and equipped for this sacred task, reflecting the importance of craftsmanship in worship.

for the tent
The "tent" refers to the Tabernacle, the portable earthly dwelling place of God among the Israelites. The Hebrew word for tent is אֹהֶל (ohel), which signifies a temporary dwelling. This highlights the transient nature of the Israelites' journey and God's presence with them, moving as they moved, a precursor to the more permanent Temple.

a covering of ram skins dyed red
The "covering" is a protective layer, and the use of "ram skins" is significant. Rams were often used in sacrificial contexts, symbolizing strength and sacrifice. The Hebrew word for ram is אַיִל (ayil). The skins being "dyed red" (Hebrew: אָדֹם, adom) symbolize blood and sacrifice, pointing forward to the ultimate sacrifice of Christ. The red dye was likely obtained from natural sources, such as the madder root, indicating the use of available resources in worship.

and over that a covering of fine leather
The phrase "fine leather" is translated from the Hebrew תַּחַשׁ (tachash), which is a somewhat ambiguous term. Some translations render it as "sea cow" or "porpoise," suggesting a durable, water-resistant material. This second covering provided additional protection, emphasizing the care and provision God made for His dwelling place. The dual coverings symbolize layers of protection and sanctity, underscoring the holiness of the Tabernacle.

Next
The use of "Next" indicates a continuation of a detailed process. In the context of Exodus, this word signifies the orderly and divinely inspired sequence of constructing the tabernacle. It reflects the meticulous nature of God's instructions to Moses, emphasizing that each step in the construction was purposeful and divinely ordained. This sequential approach underscores the importance of obedience and precision in following God's commands.

he constructed
The phrase "he constructed" refers to the skilled craftsmanship of Bezalel and his team, who were filled with the Spirit of God to carry out this sacred task. The Hebrew root for "constructed" is "בָּנָה" (banah), which means to build or establish. This highlights the active role of human agency in fulfilling divine plans, reminding us that God often works through people to accomplish His purposes. It also speaks to the importance of using one's God-given talents for His glory.

upright frames
The "upright frames" were essential structural components of the tabernacle, providing stability and form. The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which can also mean boards or planks. These frames symbolize the strength and support that God provides to His people. Just as the frames held up the tabernacle, God's presence upholds and sustains His followers. This imagery can inspire believers to rely on God's strength in their own lives.

of acacia wood
Acacia wood, known for its durability and resistance to decay, was chosen for its symbolic and practical qualities. The Hebrew term "שִׁטָּה" (shittah) refers to this type of wood, which was abundant in the Sinai region. Acacia wood's resilience represents the enduring nature of God's covenant with His people. It serves as a reminder that what is built for God should be of the highest quality, reflecting His eternal and unchanging nature.

for the tabernacle
The "tabernacle" was the portable dwelling place of God among the Israelites. The Hebrew word "מִשְׁכָּן" (mishkan) means dwelling or habitation. This sacred space was central to Israelite worship and symbolized God's presence with His people. The construction of the tabernacle was a tangible expression of God's desire to dwell among His people, foreshadowing the ultimate fulfillment of this desire in the person of Jesus Christ, who "tabernacled" among us (John 1:14). This concept encourages believers to seek and cherish God's presence in their lives.

Each frame
The term "frame" refers to the structural components of the Tabernacle, which was the portable earthly dwelling place of God among the Israelites. In Hebrew, the word for "frame" is "קֶרֶשׁ" (qeresh), which signifies a plank or board. These frames were integral to the construction of the Tabernacle, symbolizing the strength and stability of God's dwelling. Theologically, each frame can be seen as a representation of the individual believer, who is part of the larger body of Christ, the Church. Just as each frame was essential to the Tabernacle's structure, every believer is vital to the spiritual house God is building.

was ten cubits long
The measurement of "ten cubits" is significant in biblical numerology, where the number ten often symbolizes completeness or divine order. A cubit, approximately 18 inches or 45 centimeters, was a standard unit of measure in ancient times, based on the length of the forearm from the elbow to the tip of the middle finger. The length of ten cubits for each frame indicates the grandeur and divine perfection of the Tabernacle's design. Historically, this reflects the precision and care with which God instructed the Israelites to construct His dwelling place, emphasizing the importance of following divine instructions meticulously.

and a cubit and a half wide
The width of "a cubit and a half" further illustrates the specific and intentional design of the Tabernacle. The half-cubit addition to the width suggests a departure from whole numbers, which can symbolize the uniqueness and distinctiveness of God's plans. In a broader spiritual context, this measurement can be seen as a reminder that God's ways and thoughts are higher than ours, often beyond full human comprehension. The precision of these dimensions underscores the idea that every detail in God's plan has purpose and meaning, encouraging believers to trust in His perfect design for their lives.

Each frame
The Hebrew word for "frame" is "קֶרֶשׁ" (qeresh), which refers to a board or plank. In the context of the tabernacle, these frames were the structural components that formed the walls. Historically, the use of frames or planks in construction was common in ancient Near Eastern architecture, providing stability and support. Spiritually, these frames can symbolize the strength and unity required in the community of believers, as each frame was essential to the integrity of the tabernacle.

had two tenons
The term "tenons" comes from the Hebrew "יָד" (yad), meaning "hand" or "handle." In woodworking, a tenon is a projection on the end of a piece of wood that is inserted into a mortise to make a joint. This imagery of "two tenons" suggests a secure and intentional connection, reflecting the idea of being firmly joined together. In a spiritual sense, it can represent the believers' connection to one another and to God, emphasizing the importance of unity and support within the body of Christ.

connected to one another
The phrase "connected to one another" highlights the interdependence of the frames. The Hebrew root "חָבַר" (chabar) means "to join" or "to bind together." This connection is not just physical but also symbolic of the spiritual unity among God's people. In the New Testament, this concept is echoed in passages like Ephesians 4:16, where the body of Christ is described as being "joined and held together." The tabernacle's construction serves as a metaphor for the church, where each member is vital and interconnected.

This is how he made
The phrase "This is how he made" indicates the careful and deliberate process undertaken by the craftsmen, led by Bezalel and Oholiab, as described earlier in Exodus. The Hebrew verb "עָשָׂה" (asah) means "to make" or "to do," emphasizing the skill and obedience involved in following God's instructions. This meticulous craftsmanship reflects the importance of following divine guidance in our own lives, ensuring that our actions align with God's will.

all the frames of the tabernacle
The "tabernacle" (מִשְׁכָּן, mishkan) was the portable dwelling place for God's presence among the Israelites. The construction of "all the frames" signifies the completeness and wholeness of the tabernacle's structure. Historically, the tabernacle was central to Israelite worship and community life, symbolizing God's dwelling among His people. In a broader theological context, the tabernacle foreshadows the coming of Christ, who "tabernacled" among us (John 1:14), and the eventual establishment of God's eternal dwelling with humanity in the New Jerusalem (Revelation 21:3).

He made
This phrase indicates the active involvement and obedience of the craftsmen, particularly Bezalel and Oholiab, who were filled with the Spirit of God to carry out the work of constructing the tabernacle. The Hebrew root for "made" is עָשָׂה (asah), which means to do, fashion, or accomplish. This reflects the divine-human partnership in the creation of sacred spaces, emphasizing that human effort, when aligned with divine instruction, results in the fulfillment of God's purposes.

twenty frames
The "twenty frames" refer to the structural components of the tabernacle, which were made of acacia wood overlaid with gold. The Hebrew word for "frames" is קֶרֶשׁ (qeresh), meaning a board or plank. These frames were essential for the stability and integrity of the tabernacle, symbolizing the strength and unity required in the community of believers. The number twenty, often associated with completeness and a cycle of waiting, suggests the readiness and preparation necessary for worship.

for the south side
The "south side" of the tabernacle was one of the longer sides, measuring approximately 45 feet. In biblical symbolism, the south often represents warmth, light, and blessing, as it is the direction of the sun's path. The placement of the frames on the south side signifies the importance of aligning the structure with divine illumination and favor, ensuring that the tabernacle was a place where God's presence could dwell among His people.

of the tabernacle
The "tabernacle" was the portable earthly dwelling place of God among the Israelites, known in Hebrew as מִשְׁכָּן (mishkan), meaning dwelling or habitation. It served as a central place of worship and sacrifice during the Israelites' journey through the wilderness. The tabernacle's construction was a foreshadowing of the coming of Christ, who "tabernacled" among us (John 1:14), and it points to the ultimate dwelling of God with humanity in the New Jerusalem. The meticulous details of its construction highlight the holiness and reverence due to God, reminding believers of the sacredness of worship and the call to be a living temple for His Spirit.

He made
This phrase emphasizes the active role of Bezalel and the skilled craftsmen in the construction of the Tabernacle. The Hebrew root "עשׂה" (asah) means to make or do, highlighting the divine inspiration and human effort in fulfilling God's instructions. This collaboration between divine command and human action is a recurring theme in the construction of the Tabernacle, symbolizing the partnership between God and His people.

forty silver bases
The use of silver, a precious metal, signifies redemption and atonement in biblical symbolism. Silver was often used in the context of redemption, as seen in the silver shekel used for the atonement money (Exodus 30:11-16). The number forty is significant in Scripture, often representing a period of testing or trial, such as the forty years in the wilderness. Here, the forty bases provide a firm foundation for the Tabernacle, symbolizing the stability and redemption found in God's presence.

to go under the twenty frames
The frames, or boards, form the structure of the Tabernacle, and their number, twenty, is significant. In biblical numerology, twenty can symbolize a complete or perfect waiting period. The frames represent the unity and strength of the community of Israel, held together by the silver bases, which signify redemption. This construction reflects the idea that the community of believers is built upon the foundation of redemption and divine order.

two bases for each frame
The duality of the bases for each frame suggests balance and stability. In the Hebrew context, the number two often represents witness and testimony. The two bases for each frame could symbolize the dual witness of God's covenant and the people's response. This dual foundation ensures that the Tabernacle stands firm, just as the faith of believers is strengthened by the testimony of God's promises and their faithfulness.

one under each tenon
The tenon, a projection on the end of a piece of wood that fits into a mortise to form a joint, signifies connection and unity. The Hebrew word "יד" (yad), meaning hand, is sometimes used for tenon, symbolizing the hand of God in the construction. The placement of a base under each tenon underscores the importance of a strong foundation for every connection within the Tabernacle. This imagery can inspire believers to ensure that every aspect of their spiritual lives is grounded in the redemption and stability provided by God.

For the second side of the tabernacle
This phrase indicates the meticulous and organized approach to the construction of the tabernacle, which was the dwelling place of God among the Israelites. The tabernacle was a portable earthly dwelling place for the divine presence, and its construction was a divine command. The Hebrew word for "tabernacle" is "מִשְׁכָּן" (mishkan), meaning "dwelling place." This highlights the importance of God's presence among His people, emphasizing that God desires to dwell with His people and be central in their lives. The "second side" suggests a methodical and complete design, reflecting God's order and precision.

the north side
The specification of the "north side" underscores the detailed instructions given by God for the tabernacle's construction. In ancient Near Eastern cultures, directions held significant meaning, often associated with divine order and cosmic symbolism. The north side, in particular, could symbolize strength and stability, as it was often considered a place of protection. This reflects the protective nature of God over His people, providing them with a secure dwelling place amidst their journey through the wilderness.

he made twenty frames
The "twenty frames" refer to the structural components of the tabernacle, which were essential for its stability and function. The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which can also mean "boards" or "planks." These frames were made of acacia wood, a durable and resilient material, symbolizing the enduring nature of God's covenant with Israel. The number twenty, often associated with completeness and sufficiency in biblical numerology, signifies the adequacy of God's provision for His dwelling place. This construction detail reflects the faithfulness and provision of God, ensuring that His presence among His people is both secure and enduring.

And their forty silver bases
The phrase "forty silver bases" refers to the foundational elements used in the construction of the Tabernacle, specifically for the frames or boards. In Hebrew, the word for "bases" is "אֲדָנִים" (adanim), which can also mean sockets or pedestals. These bases were made of silver, a metal often associated with redemption and atonement in the Bible. The use of silver here underscores the sacredness and the redemptive purpose of the Tabernacle as a dwelling place for God's presence among His people. Historically, silver was a valuable commodity, and its use in the Tabernacle construction signifies the preciousness of the divine presence and the cost of redemption.

two under each frame
The phrase "two under each frame" indicates the structural design and stability of the Tabernacle. Each frame, or board, had two bases, ensuring that the structure was firmly grounded. The Hebrew word for "frame" is "קֶרֶשׁ" (keresh), which refers to the wooden boards that formed the walls of the Tabernacle. The dual bases for each frame symbolize the strength and stability required for the dwelling place of God. This design reflects the importance of a firm foundation in spiritual life, emphasizing that our faith must be grounded in the truth and strength of God's word. The meticulous detail in the construction of the Tabernacle serves as a reminder of the order and precision in God's creation and His plans for His people.

For the rear of the tabernacle
The phrase "for the rear of the tabernacle" indicates the specific part of the sacred structure being addressed. The tabernacle, known in Hebrew as "mishkan," meaning "dwelling place," was the portable earthly dwelling place of God among the Israelites. The rear, or back, of the tabernacle was a critical part of its design, symbolizing the completeness and protection of God's presence. The rear section, being the most hidden, can be seen as a metaphor for the mystery and holiness of God, who dwells among His people yet remains beyond full human comprehension.

the west side
"The west side" of the tabernacle holds particular significance in biblical symbolism. In ancient Near Eastern culture, the west was often associated with the end of the day and, metaphorically, with the end of life or the culmination of a journey. In the context of the tabernacle, the west side was the direction of the Holy of Holies, the most sacred part of the tabernacle where the Ark of the Covenant was kept. This orientation underscores the journey of faith, moving from the east (beginning) to the west (completion), symbolizing the believer's journey towards the presence of God.

he made six frames
The construction detail "he made six frames" refers to the craftsmanship and divine instruction given to Bezalel and Oholiab, the chief artisans of the tabernacle. The Hebrew word for "frames" is "qeresh," which can also mean boards or planks. The number six, often associated with human effort and incompleteness (as man was created on the sixth day), here signifies the human role in constructing a dwelling for the divine. The frames provided structural integrity and support, symbolizing the strength and stability of God's covenant with His people. The meticulous attention to detail in the tabernacle's construction reflects the importance of obedience and reverence in worship, as well as the beauty and order inherent in God's design.

He made
The phrase "He made" refers to the skilled craftsmanship of Bezalel and his team, who were divinely inspired and equipped for the task of constructing the tabernacle. The Hebrew root for "made" is עָשָׂה (asah), which implies not just creation but also careful and purposeful craftsmanship. This highlights the importance of using God-given talents for His glory, emphasizing that every detail in the tabernacle was intentional and significant.

two frames
The "two frames" were part of the structural integrity of the tabernacle. The Hebrew word for "frames" is קֶרֶשׁ (qeresh), which can also mean boards or planks. These frames were essential for the stability and support of the tabernacle, symbolizing the strength and unity required in the body of Christ. Just as these frames held the tabernacle together, believers are called to support and uphold one another in faith.

for the corners
The phrase "for the corners" indicates the specific placement of these frames. Corners in biblical architecture often symbolize strength and protection. The Hebrew word פִּנָּה (pinnah) is used here, which can also mean cornerstone. This is reminiscent of Christ as the cornerstone of our faith, providing a foundation and alignment for the spiritual structure of the Church.

of the tabernacle
The "tabernacle" was the dwelling place of God among His people, a portable sanctuary that accompanied the Israelites during their wilderness journey. The Hebrew word מִשְׁכָּן (mishkan) means dwelling or habitation. This reflects the desire of God to be present with His people, foreshadowing the incarnation of Christ, who "tabernacled" among us (John 1:14).

at the rear
The phrase "at the rear" specifies the location of these frames within the tabernacle's structure. The rear, or back part, of the tabernacle was where the Holy of Holies was located, the most sacred space where God's presence dwelt. This positioning underscores the importance of having a strong foundation and support for the most sacred aspects of our spiritual lives, reminding believers to prioritize and protect their relationship with God.

So there were eight frames
The phrase "eight frames" refers to the structural components of the Tabernacle, which was the portable earthly dwelling place of God among the Israelites. The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which denotes a plank or board. These frames were integral to the construction of the Tabernacle, symbolizing stability and order. The number eight in biblical numerology often signifies new beginnings or a new order, reflecting the new covenant relationship between God and His people as they journeyed through the wilderness.

and sixteen silver bases
The "sixteen silver bases" served as the foundation for the frames. Silver in the Bible often symbolizes redemption and atonement. The Hebrew word for "silver" is "כֶּסֶף" (kesef), which is also used to denote money or wealth. The use of silver bases underscores the idea that the Tabernacle, and by extension the presence of God, is founded upon the redemption of His people. The number sixteen, being a multiple of eight, reinforces the theme of new beginnings and divine order.

two under each frame
This phrase indicates the precise and intentional design of the Tabernacle. Each frame was supported by two bases, ensuring stability and balance. The number two in biblical symbolism often represents witness and testimony. Thus, the two bases under each frame can be seen as a testament to the steadfastness and reliability of God's promises. The meticulous attention to detail in the construction of the Tabernacle reflects the holiness and perfection of God, who dwells among His people.

So there were eight frames
The phrase "eight frames" refers to the structural components of the Tabernacle, which was the portable earthly dwelling place of God among the Israelites. The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which can also mean boards or planks. These frames were made of acacia wood, a durable and resistant material, symbolizing the strength and endurance of God's covenant with His people. The number eight in biblical numerology often signifies new beginnings or a new order, reflecting the new covenant relationship between God and Israel as they journeyed through the wilderness.

and sixteen silver bases
The "sixteen silver bases" served as the foundation for the frames. Silver in the Bible often symbolizes redemption and atonement. The Hebrew word for "silver" is "כֶּסֶף" (kesef), which is also used in the context of money or currency, indicating value and worth. The use of silver for the bases underscores the preciousness of the Tabernacle and the divine presence it housed. The number sixteen, being a multiple of eight, reinforces the idea of a complete and established order, as the Tabernacle was the center of worship and divine instruction for the Israelites.

two under each frame
This phrase describes the precise and orderly manner in which the Tabernacle was constructed. Each frame was supported by two bases, ensuring stability and balance. The Hebrew word for "two" is "שְׁנַיִם" (shenayim), which often signifies witness or testimony. In this context, the dual bases under each frame could symbolize the dual nature of God's covenant—His promises and the people's responsibilities. The meticulous design of the Tabernacle reflects God's attention to detail and His desire for order and holiness in worship.

He also made
This phrase indicates the continuation of a detailed and divinely inspired construction process. The use of "He" refers to Bezalel, the chief artisan appointed by God, emphasizing the personal responsibility and skill involved in the creation of the tabernacle. This reflects the biblical principle that God equips individuals with specific talents and calls them to use these gifts for His glory.

crossbars
The crossbars served as structural supports for the tabernacle, ensuring stability and unity. In a spiritual sense, they symbolize the strength and support that God provides to His people. The crossbars can be seen as a metaphor for the unity and interconnectedness of the body of Christ, where each member supports and strengthens the other.

of acacia wood
Acacia wood is known for its durability and resistance to decay, making it an ideal material for the construction of sacred objects. In the Bible, acacia wood often symbolizes incorruptibility and purity. The use of this wood in the tabernacle construction signifies the enduring and holy nature of God's dwelling place among His people.

five for the frames
The number five in biblical numerology often represents grace. The five crossbars for the frames can be seen as a representation of God's grace supporting the structure of the tabernacle. This grace is foundational to the relationship between God and His people, providing the strength and stability needed to uphold His covenant.

on one side of the tabernacle
The phrase "on one side of the tabernacle" highlights the meticulous and orderly nature of the tabernacle's construction. Each side of the tabernacle was carefully planned and executed, reflecting God's desire for order and precision in His dwelling place. This attention to detail serves as a reminder of the importance of obedience and reverence in worship, as well as the beauty and harmony found in God's design.

five crossbars
The number "five" in biblical numerology often symbolizes God's grace, goodness, and favor. In the context of the tabernacle, the five crossbars represent the strength and unity required to hold the structure together. The crossbars were essential for the stability of the tabernacle, just as God's grace is essential for the stability of our spiritual lives. The Hebrew word for "crossbars" is "beriach," which implies a bar or a bolt, indicating something that secures and holds together. This can be seen as a metaphor for how God's commandments and teachings hold our lives together.

for the frames
The "frames" refer to the structural supports of the tabernacle, which were made of acacia wood overlaid with gold. The Hebrew word used here is "qeresh," meaning a board or plank. These frames were the backbone of the tabernacle, providing the necessary support for the coverings and curtains. Spiritually, this can be seen as a representation of the foundational truths of the faith that support and uphold the believer's life. Just as the frames were essential for the tabernacle's integrity, so are the core doctrines of Christianity essential for a believer's spiritual integrity.

on one side
The phrase "on one side" indicates the specific placement and organization within the tabernacle's construction. This attention to detail reflects God's order and precision in His creation and His plans. The tabernacle was a physical manifestation of God's presence among His people, and every detail was significant. In a broader sense, this can remind believers of the importance of order and intentionality in their spiritual lives, ensuring that every aspect is aligned with God's will.

of the tabernacle
The "tabernacle" was the portable dwelling place for the presence of God among the Israelites during their journey through the wilderness. The Hebrew word "mishkan" means "dwelling place" or "residence." It was a sacred space where God met with His people, symbolizing His desire to dwell among them. For Christians, the tabernacle foreshadows the coming of Jesus Christ, who "tabernacled" among us (John 1:14) and the indwelling of the Holy Spirit in believers. The tabernacle serves as a powerful reminder of God's presence and His desire for a relationship with His people.

He made
This phrase indicates the active role of Bezalel, the chief artisan, in the construction of the Tabernacle. The Hebrew root for "made" is עָשָׂה ('asah), which means to do, fashion, or accomplish. This reflects the divine inspiration and skill endowed by God to Bezalel, emphasizing the importance of human cooperation in divine plans. It reminds us that God equips His people with the necessary skills to fulfill His purposes.

the middle crossbar
The "middle crossbar" is a critical component in the structure of the Tabernacle. In Hebrew, the word for crossbar is בְּרִיחַ (beriach), which signifies a bar or bolt. This crossbar provided stability and unity to the Tabernacle's framework, symbolizing the strength and unity that God desires in His dwelling place among His people. It serves as a metaphor for Christ, who is the central support and unifying force in the Church.

to extend through the rings
The phrase "to extend through the rings" describes the practical design of the Tabernacle, ensuring that the structure was both portable and stable. The Hebrew word for "extend" is מַשָּׁךְ (mashach), meaning to draw or pull. This illustrates the seamless integration of each part of the Tabernacle, reflecting the interconnectedness of the body of Christ, where each member plays a vital role.

on one end to the other
This phrase highlights the comprehensive nature of the crossbar's reach, from one end of the Tabernacle to the other. It signifies completeness and totality, reminiscent of God's omnipresence and His encompassing care for His people. The Tabernacle, as a whole, represents God's desire to dwell among His people, covering every aspect of their lives.

so that the frames were held together
The purpose of the crossbar was to ensure that "the frames were held together." The Hebrew word for "held together" is חָזַק (chazaq), meaning to be strong, firm, or secure. This reflects the strength and unity that God desires in His community. Just as the frames of the Tabernacle were held together by the crossbar, believers are held together by the love and truth of Christ, forming a strong and unified body. This unity is essential for the Church to function effectively as the dwelling place of God on earth.

And he overlaid the boards with gold
The act of overlaying the boards with gold signifies the splendor and holiness of the tabernacle, which was to be a dwelling place for God among His people. The Hebrew word for "overlaid" is "צָפָה" (tsaphah), which means to cover or plate. This meticulous covering with gold not only reflects the wealth and resources of the Israelites but also symbolizes the divine nature and glory of God. Gold, being a precious and incorruptible metal, represents purity and the eternal nature of God. Historically, gold was a symbol of royalty and divinity in ancient cultures, underscoring the sacredness of the tabernacle.

and fashioned their rings of gold
The rings served a practical purpose, allowing the boards to be held together by the crossbars. The Hebrew word for "fashioned" is "עָשָׂה" (asah), meaning to make or do. This indicates the careful craftsmanship involved in creating these elements. The use of gold for the rings further emphasizes the importance of every detail in the tabernacle's construction. Each component, no matter how small, was crafted with the utmost care and reverence, reflecting the Israelites' dedication to honoring God.

as holders for the crossbars
The crossbars provided structural integrity to the tabernacle, ensuring stability and unity. The Hebrew term for "holders" is "בַּיִת" (bayit), which can also mean house or dwelling. This dual meaning highlights the function of the tabernacle as a dwelling place for God, held together by these golden rings. The crossbars symbolize the strength and support that God provides to His people, holding them together in unity and purpose.

he also overlaid the crossbars with gold
The crossbars, like the boards, were overlaid with gold, signifying their importance in the overall structure of the tabernacle. The repetition of gold overlaying underscores the theme of divine presence and holiness. In a broader scriptural context, this meticulous attention to detail and the use of gold throughout the tabernacle's construction reflect the heavenly pattern shown to Moses on Mount Sinai. It serves as a reminder of the heavenly reality that the earthly tabernacle was meant to represent, pointing forward to the ultimate fulfillment of God's presence with His people through Jesus Christ.

Next, he made a veil
The word "veil" in Hebrew is "פָּרֹכֶת" (paroket), which signifies a curtain or a screen. In the context of the Tabernacle, the veil served as a physical and symbolic barrier between the Holy Place and the Most Holy Place, where the Ark of the Covenant was kept. This separation underscores the holiness of God and the need for reverence and purity when approaching Him. The veil represents the separation between God and humanity due to sin, a theme that is echoed throughout Scripture until the veil is torn at Christ's crucifixion, symbolizing the new access to God through Jesus.

of blue, purple, and scarlet yarn
The colors blue, purple, and scarlet are significant in biblical symbolism. Blue often represents the heavens and divine revelation, purple is a color of royalty and wealth, and scarlet signifies sacrifice and atonement. The use of these colors in the veil highlights the divine nature of the Tabernacle and the kingly and sacrificial aspects of God's covenant with Israel. Historically, these dyes were costly and labor-intensive to produce, indicating the value and sacredness of the materials used in worship.

and finely spun linen
Linen, derived from the flax plant, was a fabric of high quality and purity, often associated with righteousness and holiness in Scripture. The "finely spun" aspect suggests meticulous craftsmanship and attention to detail, reflecting the care and reverence required in the service of God. Linen's natural properties, such as its breathability and durability, made it suitable for the sacred environment of the Tabernacle.

with cherubim skillfully worked into it
Cherubim are angelic beings often associated with the presence and glory of God. In the Hebrew, "cherubim" (כְּרוּבִים, keruvim) are depicted as guardians of sacred spaces, as seen in Genesis 3:24, where they guard the way to the Tree of Life. The skillful embroidery of cherubim into the veil signifies the divine protection and the holiness of the space beyond the veil. This artistry required exceptional skill, symbolizing the beauty and majesty of God's dwelling place. The presence of cherubim on the veil serves as a reminder of the heavenly realities and the spiritual truths that the Tabernacle represents.

He made
This phrase indicates the craftsmanship and obedience of the artisans, specifically Bezalel and Oholiab, who were filled with the Spirit of God to carry out the work of the Tabernacle. The Hebrew root for "made" is עָשָׂה (asah), which means to do, fashion, or accomplish. This reflects the divine inspiration and skillful execution required to create the sacred objects for worship, emphasizing the importance of following God's precise instructions.

four posts
The number four often symbolizes completeness or universality in the Bible. The posts served as structural supports, indicating the stability and orderliness of God's dwelling place among His people. The Hebrew word for "posts" is עַמּוּד (ammud), which can also mean pillar, suggesting strength and permanence.

of acacia wood
Acacia wood, known for its durability and resistance to decay, was commonly used in the construction of the Tabernacle. The Hebrew term is שִׁטָּה (shittah), and its use signifies the enduring nature of God's covenant with Israel. Acacia wood's resilience is a metaphor for the eternal and unchanging nature of God's promises.

and overlaid them with gold
Gold, a symbol of purity, divinity, and kingship, was used extensively in the Tabernacle to reflect God's holiness and glory. The act of overlaying the acacia wood with gold signifies the transformation and sanctification of the ordinary into the extraordinary, a theme that resonates with the Christian understanding of sanctification.

Their hooks were of gold
The hooks, or clasps, made of gold, were used to connect the curtains of the Tabernacle. The Hebrew word for "hooks" is וָו (vav), which also means a connecting link. This highlights the interconnectedness of the various elements of the Tabernacle, symbolizing unity and coherence in the worship of God.

and he cast four silver bases for them
Silver, often associated with redemption in the Bible, was used for the bases, providing a foundation for the posts. The Hebrew word for "bases" is אֶדֶן (eden), meaning pedestal or foundation. The use of silver here underscores the redemptive work of God as the foundation of His relationship with His people. The casting of the bases suggests a process of purification and refinement, akin to the spiritual refinement believers undergo through faith.

For the entrance to the tent
This phrase refers to the entrance of the Tabernacle, the sacred dwelling place of God among the Israelites during their journey through the wilderness. The "tent" signifies the temporary and mobile nature of the Tabernacle, reflecting the transient life of the Israelites at that time. The entrance is significant as it represents the threshold between the common world and the holy presence of God. In a spiritual sense, it symbolizes the access believers have to God through faith and obedience.

he made a curtain
The "curtain" served as a barrier and a point of transition from the outer court into the holy space of the Tabernacle. In Hebrew, the word for curtain is "masak," which implies a covering or a screen. This curtain is a type of Christ, who is the mediator between God and man, providing access to the Father through His sacrifice.

embroidered with blue, purple, and scarlet yarn
The colors used in the embroidery are rich with symbolism. "Blue" often represents the heavens and divinity, pointing to the heavenly origin of the Tabernacle's design. "Purple" is a color of royalty and wealth, signifying the kingship and majesty of God. "Scarlet" symbolizes sacrifice and redemption, foreshadowing the blood of Christ. The use of these colors in the curtain's embroidery highlights the divine nature and purpose of the Tabernacle as a place of worship and atonement.

and finely spun linen
The "finely spun linen" indicates purity and righteousness. Linen, being a natural and pure fabric, was used extensively in the Tabernacle and the priestly garments. It represents the holiness required to approach God and the righteousness that comes from Him. The meticulous craftsmanship of the linen reflects the care and reverence required in worship.

the work of a skilled craftsman
This phrase emphasizes the importance of skill and dedication in the service of God. The Hebrew word for "skilled craftsman" is "ḥāšab," which means to think, plan, or calculate. It suggests that the work done for the Tabernacle was not only physical but also intellectual and spiritual. The craftsmanship reflects the beauty and order of God's creation and serves as a reminder that our talents and skills are to be used for His glory. The involvement of skilled artisans in the construction of the Tabernacle underscores the value of using one's God-given abilities in service to Him.

together with their capitals of silver
The phrase "together with their capitals of silver" refers to the ornate tops of the pillars used in the construction of the Tabernacle. The Hebrew word for "capitals" is "ראשים" (roshim), which can also mean "heads" or "tops." This indicates the importance of the design and craftsmanship involved in the Tabernacle's construction. The use of silver, a precious metal, signifies purity and redemption, often associated with the atonement money collected from the Israelites (Exodus 30:11-16). The silver capitals symbolize the exalted nature of God's dwelling place among His people, reflecting His holiness and the value He places on His covenant relationship with Israel.

and their hooks of silver
The "hooks of silver" were used to connect the curtains of the Tabernacle to the pillars. The Hebrew word for "hooks" is "ויהם" (vavehem), which can also mean "pegs" or "fasteners." These hooks were essential for holding the structure together, ensuring that the Tabernacle remained a unified and stable dwelling place for God's presence. The use of silver for these hooks further emphasizes the theme of redemption and the binding nature of God's covenant. In a broader spiritual sense, the hooks can be seen as a metaphor for the connections and relationships within the body of believers, held together by the redemptive work of Christ, who is the ultimate fulfillment of the Tabernacle's symbolism.