1 Chronicles 1:52
Oholibamah, Elah, Pinon,
Oholibamah
Oholibamah is one of the chiefs of Edom, a descendant of Esau, who is also known as Edom. The name Oholibamah means "tent of the high place," which may suggest a connection to religious or cultic practices. In the genealogies of Esau's descendants, Oholibamah is mentioned as both a wife of Esau and a chief, indicating her significant status within the Edomite hierarchy. This reflects the matriarchal influence in some ancient Near Eastern cultures, where women could hold positions of power. The mention of Oholibamah highlights the integration of Esau's lineage into the broader narrative of the Israelite history, emphasizing the complex relationships between the Israelites and their neighboring nations.

Elah
Elah is another chief of Edom, and his name means "oak" or "terebinth," which are trees often associated with strength and endurance in biblical literature. The oak tree is frequently used as a symbol of stability and longevity, which may reflect the enduring nature of Edom's leadership. Elah's inclusion in the list of chiefs underscores the structured governance of Edom, a nation that played a significant role in the history of Israel. The Edomites, descendants of Esau, were often in conflict with the Israelites, yet they shared a common ancestry, which is a recurring theme in the biblical narrative of reconciliation and conflict among kin.

Pinon
Pinon is listed as one of the chiefs of Edom, and his name is less frequently mentioned in other biblical texts, making it more challenging to derive specific historical or cultural insights. However, the inclusion of Pinon in the genealogy serves to complete the list of Edomite leaders, emphasizing the organized tribal structure of Edom. The mention of these chiefs in 1 Chronicles highlights the importance of genealogies in preserving the history and identity of nations. It also serves as a reminder of the interconnectedness of the peoples in the ancient Near East, where familial ties often influenced political and social dynamics. The genealogies in Chronicles provide a backdrop for understanding the broader narrative of God's covenant with Israel and the unfolding of His redemptive plan through history.

Persons / Places / Events
1. Chesed
A descendant of Esau, Chesed is listed among the chiefs of Edom. The name Chesed is associated with the Hebrew word for "kindness" or "mercy," though the historical figure's life details are sparse.

2. Hadad
Another chief of Edom, Hadad is a name that appears multiple times in the Bible, often associated with Edomite royalty. The name is linked to a storm god in ancient Near Eastern cultures.

3. Tema
A chief of Edom, Tema is also the name of a region or tribe in Arabia. The name is associated with a son of Ishmael, indicating a possible connection between the Edomites and Ishmaelites.
Teaching Points
Understanding Lineage and Legacy
The genealogies in 1 Chronicles remind us of the importance of heritage and the impact of our ancestors on our identity and faith journey.

The Sovereignty of God in History
The listing of Edomite chiefs demonstrates God's sovereignty over all nations and peoples, reminding us that He is the ultimate authority in history.

Cultural and Historical Context
Recognizing the cultural and historical context of biblical figures helps us appreciate the depth and richness of Scripture, encouraging us to study diligently.

The Interconnectedness of Scripture
The connections between different parts of the Bible illustrate its unity and coherence, encouraging us to see the bigger picture of God's redemptive plan.

Reflecting on Our Own Leadership
As we consider the roles of these chiefs, we are prompted to reflect on our own leadership and influence within our communities and families.
Bible Study Questions
1. How does understanding the genealogies in 1 Chronicles help us appreciate the broader account of the Bible?

2. In what ways does the sovereignty of God over the nations, as seen in the listing of Edomite chiefs, impact your view of current world events?

3. How can studying the cultural and historical context of biblical figures enhance your personal Bible study?

4. What connections can you find between the genealogies in 1 Chronicles and other parts of Scripture, and how do these connections deepen your understanding of God's plan?

5. Reflect on your own leadership roles. How can the examples of leadership in the Bible guide you in your responsibilities today?
Connections to Other Scriptures
Genesis 36
This chapter provides a parallel genealogy of Esau's descendants, including the chiefs of Edom, offering a broader context for understanding the lineage and historical significance of these figures.

Job 6:19
Refers to the caravans of Tema, indicating the region's involvement in trade and commerce, which may reflect the influence and reach of the Edomite chiefs.

Isaiah 21:13-14
Mentions Tema in a prophecy, highlighting its geographical and cultural significance in the ancient Near East.
GenealogiesF. Whitfield 1 Chronicles 1:1-54
Genealogies as Symbols of the Solidarity of Our RaceW. H. Bennett, M. A.1 Chronicles 1:1-54
Genealogies in Relation to ChristF. Whitfield 1 Chronicles 1:1-54
Genealogies in Relation to the Church and the WorldF. Whitfield 1 Chronicles 1:1-54
Israelite DescentW. H. Bennett, M. A.1 Chronicles 1:1-54
NamesW. H. Bennett, M. A.1 Chronicles 1:1-54
The Antiquity and Unity of ManJ. Parker, D. D.1 Chronicles 1:1-54
The Genealogies and HeredityW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies Indicative of Universal BrotherhoodW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies: What We Owe to the PastW. H. Bennett, M. A.1 Chronicles 1:1-54
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abida, Abimael, Abram, Achbor, Adam, Adbeel, Aholibamah, Aiah, Ajah, Akan, Aliah, Alian, Almodad, Alvah, Alvan, Amalek, Amorites, Amram, Anah, Anamim, Anamites, Aram, Aran, Arkite, Arkites, Arphaxad, Arvadite, Arvadites, Ashchenaz, Ashkenaz, Baalhanan, Bedad, Bela, Beor, Bilhan, Cainan, Caphthorim, Caphtorim, Caphtorites, Casluhim, Casluhites, Cheran, Dedan, Diklah, Dishan, Dishon, Dodanim, Dumah, Eber, Elah, Elam, Eldaah, Eliphaz, Elisha, Elishah, Enoch, Enosh, Ephah, Epher, Esau, Eshban, Ezar, Ezer, Gatam, Gether, Girgashite, Girgashites, Gomer, Hadad, Hadoram, Ham, Hamathite, Hamathites, Hanan, Hanoch, Havilah, Hazarmaveth, Hemdan, Henoch, Heth, Hittites, Hivite, Hivites, Homam, Hori, Hul, Husham, Iram, Isaac, Ishbak, Ishmael, Israelites, Ithran, Jaalam, Jakan, Japheth, Jared, Javan, Jebusites, Jerah, Jered, Jetheth, Jetur, Jeush, Jobab, Jokshan, Joktan, Kedar, Kedemah, Kenan, Kenaz, Keturah, Kittim, Korah, Lamech, Lehabim, Lehabites, Lotan, Lud, Ludim, Ludites, Madai, Magdiel, Magog, Mahalaleel, Manahath, Massa, Matred, Medan, Mehetabel, Meshech, Methuselah, Mezahab, Mibsam, Mibzar, Mishma, Mizraim, Mizzah, Nahath, Nahor, Naphish, Naphtuhim, Naphtuhites, Nebaioth, Nimrod, Noah, Omar, Onam, Ophir, Pathrusim, Peleg, Phut, Pinon, Reu, Reuel, Riphath, Sabta, Sabtecha, Samlah, Saul, Seba, Seir, Serug, Seth, Shammah, Shaul, Shelah, Sheleph, Shem, Shephi, Shepho, Sheth, Shobal, Shuah, Sinite, Sinites, Tarshish, Tema, Teman, Temanites, Terah, Timna, Timnah, Tiras, Togarmah, Tubal, Uzal, Zaavan, Zavan, Zemarite, Zemarites, Zephi, Zepho, Zerah, Zibeon, Zidon, Zimran
Places
Avith, Babylon, Bozrah, Dinhabah, Edom, Euphrates River, Masrekah, Midian, Moab, Pai, Rehoboth
Topics
Aholibamah, Chief, Duke, Elah, Oholibamah, Oholiba'mah, Pinon
Dictionary of Bible Themes
1 Chronicles 1:24-34

     5076   Abraham, life of

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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