Noah

1. His Genealogy. His blood was pure back to Seth (Genesis 5:3-32), and he was a son of God (Genesis 6:9).
2. His Sons. Noah had three sons--Shem, Ham, and Japheth (Genesis 5:32). The order of their births is somewhat difficult to determine. Ham was the youngest (Genesis 9:22-24) and the proof goes to show that Shem was the first born (Genesis 5:32). What is the obvious meaning of this statement- Simply that Noah was five hundred years old At the birth of Shem and that the others were born afterwards. Is there Anything in the subsequent history of Noah and his sons that is against This interpretation- Let us see. The phrase "Japheth the elder" (Genesis 10:21) does not express seniority according to the testimony of the best scholars. Noah was six hundred years old at the flood (Genesis 7:6), and Shem was one hundred at this time (600 - 500 = 100). Noah and his family entered the ark on the tenth day (Genesis 7:1-10) of the second month of the six hundredth year of Noah's life (Genesis 7:11), and came out on the twenty-seventh day of the second month of the six hundred and first year of his life (Genesis 8:12-14). They were in the ark one year and seventeen days. Shem was at least one Hundred one years and seventeen days old when he came out of the ark (Genesis 5:32; Genesis 7:7-11; Genesis 8:12-19). Arphaxad was born two years after the flood, that is, after the flood began (Genesis 11:10,11). Shem was, therefore, one hundred two years old at the birth of Arphaxad.
3. Gods Revelation to Him'. God revealed to Noah His purpose to Destroy the human race. The limit already placed upon the existence of The wicked people was one hundred twenty years. (Genesis 6:3,11-13).
4. The Ark. Noah was commanded to make an ark of gopher wood. The Dimensions, allowing eighteen inches to the cubit, were four hundred Fifty long, seventy-five feet wide, and forty-five feet high (Genesis 6:15). During the building of the Ark Noah preached righteousness to his contemporaries (2 Peter 2:5).
5. Inmates of the Ark. The ark contained eight persons--Noah, his Wife, three sons and their wives, and two of every kind of unclean Animals, and seven pair of animals that were clean, and seven pair of All kinds of fowls (Genesis 6:17-22; Genesis 7:1-16).
6. The Flood. The water fell in ceaseless torrents for forty days And forty nights until the highest mountains were covered fully Twenty-two and a half feet (Genesis 7:12,20), and ended in the destruction of everything upon the dry land (Genesis 7:21-24).
7. Noahs Salvation'. Noah's salvation is ascribed to
   1. faith,
   2. fear,
   3. the ark,
   4. obedience,
   5. water (Genesis 6:22; Genesis 7:5; Hebrews 11:7; 1 Peter 3:19-21).
8. Gods Covenant with Noah'. After the flood God established a Covenant with Noah that He would never again destroy all living flesh By water (Genesis 8:18-22; Genesis 9:1-17).

Noah

repose; consolation

Noah

(rest), the tenth in descent from Adam, in the line of Seth was the son of Lamech and grandson of Methuselah. (B.C. 2948-1998.) We hear nothing of Noah till he is 500 years old when It is said he begat three sons, Shem, Ham and Japheth. In consequence of the grievous and hopeless wickedness of the world at this time, God resolved to destroy it. Of Noah's life during this age of almost universal apostasy we are told but little. It is merely said that he was a righteous man and perfect in his generations (i.e. among his contemporaries), and that he, like Enoch, walked with God. St. Peter calls him "a preacher of righteousness." (2 Peter 2:5) Besides this we are merely told that he had three: sons each of whom had married a wife; that he built the ark in accordance with divine direction; end that he was 600 years old when the flood came. (Genesis 6:7) The ark . --The precise meaning of the Hebrew word (tebah) is uncertain. The word occurs only in Genesis and in (Exodus 2:3) In all probability it is to the old Egyptian that we are to look for its original form. Bunsen, in his vocabulary gives tba , "a chest," tpt , "a boat," and in the Coptic version of (Exodus 2:3,5) thebi is the rendering of tebah . This "chest" or "boat" was to be made of gopher (i.e. cypress) wood, a kind of timber which both for its lightness and its durability was employed by the Phoenicians for building their vessels. The planks of the ark, after being put together were to be protected by a coating of pitch, or rather bitumen, both inside and outside, to make it water-tight, and perhaps also as a protection against the attacks of marine animals. The ark was to consist of a number of "nests" or small compartments, with a view, no doubt, to the convenient distribution of the different animals and their food. These were to be arranged in three tiers, one above another; "with lower, second and third (stories) shalt thou make it." Means were also to be provided for letting light into the ark. There was to be a door this was to be placed in the side of the ark. Of the shape of the ark nothing is said, but its dimensions are given. It was to be 300 cubits in length, 50 in breadth and 30 in height. Taking 21 inches for the cubit, the ark would be 525 feet in length, 87 feet 6 inches in breadth and 52 feet 6 inches in height. This is very considerably larger than the largest British man-of-war, but not as large as some modern ships. It should be remembered that this huge structure was only intended to float on the water, and was not in the proper sense of the word a ship. It had neither mast, sail nor rudder it was in fact nothing but an enormous floating house, or rather oblong box. The inmates of the ark were Noah and his wife and his three sons with their wives. Noah was directed to take also animals of all kinds into the ark with him, that they might be preserved alive. (The method of speaking of the animals that were taken into the ark "clean" and "unclean," implies that only those which were useful to man were preserved, and that no wild animals were taken into the ark; so that there is no difficulty from the great number of different species of animal life existing in the word. --ED.) The flood . --The ark was finished, and all its living freight was gathered into it as a place of safety. Jehovah shut him in, says the chronicler, speaking of Noah; and then there ensued a solemn pause of seven days before the threatened destruction was let loose. At last the before the threatened destruction was flood came; the waters were upon the earth. A very simple but very powerful and impressive description is given of the appalling catastrophe. The waters of the flood increased for a period of 190 days (40+150, comparing) (Genesis 7:12) and Genesis7:24 And then "God remembered Noah" and made a wind to pass over the earth, so that the waters were assuaged. The ark rested on the seventeenth day of the seventh month on the mountains of Ararat. After this the waters gradually decreased till the first day of the tenth month, when the tops of the mountains were seen but Noah and his family did not disembark till they had been in the ark a year and a month and twenty days. Whether the flood was universal or partial has given rise to much controversy; but there can be no doubt that it was universal, so far as man was concerned: we mean that it extended to all the then known world . The literal truth of the narrative obliges us to believe that the whole human race , except eight persons, perished by the flood. The language of the book of Genesis does not compel us to suppose that the whole surface of the globe was actually covered with water, if the evidence of geology requires us to adopt the hypothesis of a partial deluge. It is natural to suppose it that the writer, when he speaks of "all flesh," "all in whose nostrils was the breath of life" refers only to his own locality. This sort of language is common enough in the Bible when only a small part of the globe is intended. Thus, for instance, it is said that "all countries came into Egypt to Joseph to buy corn and that" a decree went out from Caesar Augustus that all the world should be taxed." The truth of the biblical narrative is confirmed by the numerous traditions of other nations, which have preserved the memory of a great and destructive flood, from which but a small part of mankind escaped. They seem to point back to a common centre whence they were carried by the different families of man as they wandered east and west. The traditions which come nearest to the biblical account are those of the nations of western Asia. Foremost among these is the Chaldean. Other notices of a flood may be found in the Phoenician mythology. There is a medal of Apamea in Phrygia, struck as late as the time of Septimius Severus, in which the Phrygian deluge is commemorated. This medal represents a kind of a square vessel floating in the water. Through an opening in it are seen two persons, a man and a woman. Upon the top of this chest or ark is perched a bird, whilst another flies toward it carrying a branch between its feet. Before the vessel are represented the same pair as having just, quitted it and got upon the dry land. Singularly enough, too, on some specimens of this medal the letters NO or NOE have been found on the vessel, as in the cut on p. 454. (Tayler Lewis deduces the partial extent of the flood from the very face of the Hebrew text." "Earth," where if speaks of "all the earth," often is, and here should be, translated "land," the home of the race, from which there appears to have been little inclination to wander. Even after the flood God had to compel them to disperse. "Under the whole heavens" simply includes the horizon reaching around "all the land" the visible horizon. We still use the words in the same sense and so does the Bible. Nearly all commentators now agree on the partial extent of the deluge. If is probable also that the crimes and violence of the previous age had greatly diminished the population, and that they would have utterly exterminated the race had not God in this way saved out some good seed from their destruction. So that the flood, by appearing to destroy the race, really saved the world from destruction .--ED.) (The scene of the deluge --Hugh Miller, in his "Testimony of the Rocks," argues that there is a remarkable portion of the globe, chiefly on the Asiatic continent, though it extends into Europe, and which is nearly equal to all Europe in extent, whose rivers (some of them the Volga, Oural, Sihon, Kour and the Amoo, of great size) do not fall into the ocean, but, on the contrary are all turned inward, losing themselves in the eastern part of the tract, in the lakes of a rainless district in the western parts into such seas as the Caspian and the Aral. In this region there are extensive districts still under the level of the ocean. Vast plains white with salt and charged with sea-shells, show that the Caspian Sea was at no distant period greatly more extensive than it is now. With the well-known facts, then, before us regarding this depressed Asiatic region, let us suppose that the human family, still amounting to several millions, though greatly reduced by exterminating wars and exhausting vices, were congregated in that tract of country which, extending eastward from the modern Ararat to far beyond the Sea of Aral, includes the original Caucasian centre of the race. Let us suppose that, the hour of judgment having arrived, the land began gradually to sink (as the tract in the Run of Cutch sank in the year 1819) equably for forty days at the rate of about 400 feet per day a rate not twice greater than that at which the tide rises in the Straits of Magellan, and which would have rendered itself apparent as but a persistent inward flowing of the sea. The depression, which, by extending to the Euxine Sea and the Persian Gulf on the one hand and the Gulf of Finland on the other, would open up by three separate channels the "fountains of the great deep," and which included an area of 2000 miles each way, would, at the end of the fortieth day, be sunk in its centre to the depth of 16,000 feet, --sufficient to bury the loftiest mountains of the district; and yet, having a gradient of declination of but sixteen feet per mile, the contour of its hills and plains would remain apparently what they had been before, and the doomed inhabitants would, but the water rising along the mountain sides, and one refuge after another swept away. -ED.) After the Flood . --Noah's great act after he left the ark was to build an altar and to offer sacrifices. This is the first altar of which we read in Scripture, and the first burnt sacrifice. Then follows the blessing of God upon Noah and his sons. Noah is clearly the head of a new human family, the representative of the whole race. It is as such that God makes his covenant with him; and hence selects a natural phenomenon as the sign of that covenant. The bow in the cloud, seen by every nation under heaven, is an unfailing witness to the truth of God. Noah now for the rest of his life betook himself to agricultural pursuits. It is particularly noticed that he planted a vineyard. Whether in ignorance of its properties or otherwise we are not informed, but he drank of the juice of the grape till he became intoxicated and shamefully exposed himself in his own tent. One of sons, Ham, mocked openly at his father's disgrace. The others, with dutiful care and reverence, endeavored to hide it. When he recovered from the effects of his intoxication, he declared that a curse should rest upon the sons of Ham. With the curse on his youngest son was joined a blessing on the other two. After this prophetic blessing we hear no more of the patriarch but the sum of his years, 950.

Noah

Rest, comfort, the name of celebrated patriarch who was preserved by Jehovah with his family, by means of the ark, through the deluge, and thus became the second founder of the human race. The history of Noah and the deluge is contained in Genesis 5:1-9:29. He was the son of Lamech, and grandson of Methuselah lived six hundred years before the deluge, and three hundred and fifty after it, dying two years before Abram was born. His name may have been given to him by his parents in the hope that he would be the promised "seed of the woman" that should "bruise the serpent's head." He was in the line of the patriarchs who feared God, and was himself a just man, Ezekiel 14:14,20, and a "preacher of righteousness," 1 Peter 3:19,20 2 Peter 2:5. His efforts to reform the degenerate world, continued as some suppose for one hundred and twenty years, produced little effect, Matthew 24:37; the flood did not "find faith upon the earth." Noah, however, was an example of real faith: he believed the warning of God, was moved by fear, and pursued the necessary course of action, Hebrews 11:7.

His first care on coming out from the ark was to worship the Lord, with sacrifices of all the fitting animals. Little more is recorded of him except his falling into intoxication, a sad instance of the shame and misfortune into which wine is apt to lead. His three sons, it is believed, peopled the whole word; the posterity of Japheth chiefly occupying Europe, those of Shem Asia, and those of Ham Africa.

Numerous traces of traditions respecting Noah have been found all over the world. Among the most accurate is that embodied in the legend of the Greeks respecting Deucalion and Pyrrha. We may also mention the medals struck at Apamea in Phrygia, in the time of Septimus Severus, and bearing the name NO, an ark, a man and woman, a raven, and a dove with an olive branch in its mouth. See ARK.

Rest, (Hebrews Noah) the grandson of Methuselah (Genesis 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is rightly regarded as the connecting link between the old and the new world. He is the second great progenitor of the human family.

The words of his father Lamech at his birth (Genesis 5:29) have been regarded as in a sense prophetical, designating Noah as a type of Him who is the true "rest and comfort" of men under the burden of life (Matthew 11:28).

He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth (Genesis 5:32). He was a "just man and perfect in his generation," and "walked with God" (Comp. Ezek. 14:14, 20). But now the descendants of Cain and of Seth began to intermarry, and then there sprang up a race distinguished for their ungodliness. Men became more and more corrupt, and God determined to sweep the earth of its wicked population (Genesis 6:7). But with Noah God entered into a covenant, with a promise of deliverance from the threatened deluge (18). He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house. An interval of one hundred and twenty years elapsed while the ark was being built (6:3), during which Noah bore constant testimony against the unbelief and wickedness of that generation (1 Peter 3:18-20; 2 Peter 2:5).

When the ark of "gopher-wood" (mentioned only here) was at length completed according to the command of the Lord, the living creatures that were to be preserved entered into it; and then Noah and his wife and sons and daughters-in-law entered it, and the "Lord shut him in" (Genesis 7:16). The judgment-threatened now fell on the guilty world, "the world that then was, being overflowed with water, perished" (2 Peter 3:6). The ark floated on the waters for one hundred and fifty days, and then rested on the mountains of Ararat (Genesis 8:3, 4); but not for a considerable time after this was divine permission given him to leave the ark, so that he and his family were a whole year shut up within it (Genesis 6-14).

On leaving the ark Noah's first act was to erect an altar, the first of which there is any mention, and offer the sacrifices of adoring thanks and praise to God, who entered into a covenant with him, the first covenant between God and man, granting him possession of the earth by a new and special charter, which remains in force to the present time (Genesis 8:21-9:17). As a sign and witness of this covenant, the rainbow was adopted and set apart by God, as a sure pledge that never again would the earth be destroyed by a flood.

But, alas! Noah after this fell into grievous sin (Genesis 9:21); and the conduct of Ham on this sad occasion led to the memorable prediction regarding his three sons and their descendants. Noah "lived after the flood three hundred and fifty years, and he died" (28:29). (see DELUGE).

Noah, motion, (Hebrews No'ah) one of the five daughters of Zelophehad (Numbers 26:33; 27:1; 36:11; Joshua 17:3).

(n.) A patriarch of Biblical history, in the time of the Deluge.ARK OF NOAH

ark, no'-a: A structure built by Noah at the command of God to preserve from the Flood a remnant of the human race and of the animals associated with man. It was constructed of "gopher wood" (Genesis 6:14)-very likely the cypress used extensively by the Phoenicians for ship-building. It was divided into rooms or nests, and was three stories high, pitched within and without with bitumen or "asphalt," of which there are extensive deposits at Hit, in the Euphrates valley, a little above Babylon. It was 300 cubits long, 50 cubits broad, 30 cubits high, which according to Petrie's estimate of a cubit as 22.5 inches would make it to be 562 1/2 ft. long, 93 2/3 ft. wide, 56 1/4 ft. deep, which are natural proportions of a ship of that size. The dimensions of the "Great Eastern," built in 1858, were 692 ft. long, 83 ft. broad, 58 ft. deep; those of the "Celtic" built in 1901 are 700 ft. long, 75 ft. wide, 49 1/3 ft. deep. It is extremely improbable that such reasonable dimensions should have been assigned to the Ark except they were based on fact. Unrestrained tradition would have been sure to distort the proportions, as is shown by what actually occurred in other accounts of the Ark. The cuneiform tablets represent it as six stories high, with the length, width, and depth, each as 140 cubits (262 ft.), and having a mast on top of all, and a pilot to guide the impossible craft (see Deluge Tablet, ll.22, 23, 38-41). Berosus, the Greek historian, represents it to have been five stadia (3,000 ft.) long and two stadia (1,200 ft.) broad, while Origen, in order to confound Celsus (Against Celsus 4.41) gave the figures an interpretation which made the Ark 25 miles long and 3/4 of a mile wide.

It is needless to speculate upon the capacity of the Ark for holding absolutely all the species of animals found in the world, together with the food necessary for them, since we are only required to provide for such animals as were native to the area to which the remnants of the human race living at that time were limited, and which (see DELUGE OF NOAH) may not have been large. But calculations show that the structure described contained a space of about 3,500,000 cubic feet, and that after storing food enough to support several thousand pairs of animals, of the average size, on an ocean voyage of a year, there would remain more than 50 cubic feet of space for each pair.

No mention is made in the Bible of a pilot for the Ark, but it seems to have been left to float as a derelict upon the waters. For that purpose its form and dimensions were perfect, as was long ago demonstrated by the celebrated navigator, Sir Walter Raleigh, who notes it had "a flat bottom, and was not raised in form of a ship, with a sharpness forward, to cut the waves for the better speed"-a construction which secured the maximum of storage capacity and made a vessel which would ride steadily upon the water. Numerous vessels after the pattern of the Ark, but of smaller dimensions, have been made in Holland and Denmark and proved admirably adapted for freightage where speed was not of the first importance. They would hold one-third more lading than other vessels, and would require no more hands to work them. The gradual rise and subsidence of the water, each continuing for six months, and their movement inland, render the survival of such a structure by no means unreasonable. According to Genesis 6:3 1 Peter 3:20; 2 Peter 2:5, warning of the Flood was given 120 years beforehand, and during that time Noah, while preparing the Ark, became a preacher of righteousness. For evidence that there was a gradual destruction of the race previous to the Flood, see DELUGE OF NOAH.

George Frederick Wright

DELUGE OF NOAH

del'-uj

1. The Biblical Account

2. "Noah's Log Book"

3. The Egyptian Tradition

4. The Indian Tradition

5. The Chinese Tradition

6. The Greek Tradition

7. The British Tradition

8. The American Indian Traditions

9. The Babylonian Tradition

10. Cuneiform Tablets

11. Was the Flood Universal?

1. The Biblical Account:

The means described in Genesis 6-8 by which the Lord destroyed, on account of their wickedness, all the members of the human race except Noah and his family. According to the account, Noah was warned of the event 120 years before (Genesis 6:3 1 Peter 3:20 2 Peter 2:5). During all this time he is said to have been a "preacher of righteousness" "while the ark was a preparing," when we may well suppose (according to theory to be presently propounded) the physical events leading up to the final catastrophe may have given point to his preaching. When the catastrophe came, the physical means employed were twofold, namely, the breaking up of the "fountains of the great deep" and the opening of "the windows of heaven" (Genesis 7:11). But the rain is spoken of as continuing as a main cause only 40 days, while the waters continued to prevail for 150 days (Genesis 7:24), when (Genesis 8:2, 3) "the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; and the waters returned from off the earth continually," so that after 10 months the ark rested upon "the mountains of Ararat" (not the peak of Mount Ararat, but the highlands of Armenia in the upper part of the valley of the Euphrates and Tigris; see ARARAT). Here it rested 40 days before the water subsided sufficiently to suggest disembarking, when a raven (which could easily find its food on the carcasses of the animals which had been destroyed) was sent forth, and did not return (Genesis 8:7); but a dove sent out at the same time found no rest and returned empty to the ark (Genesis 8:9). After 7 days, however, it was sent out again and returned with a fresh olive leaf (Genesis 8:11). After 7 days more the dove was sent forth again and did not return. After 56 days more of waiting Noah and his family departed from the ark.

2. "Noah's Log Book":

The following are the leading points in the story which has been appropriately styled by Sir William Dawson "Noah's log book" (see Southeast Bishop's article in Biblical Sac. (1906), 510-17, and Joseph B. Davidson in the author's Scientific Confirmations of Old Testament History, 180-184).

It will thus be seen that there is no need of supposing any duplication and overlapping of accounts in the Biblical story. There is continual progress in the account from beginning to end, with only such repetitions for literary effect as we are familiar with in oriental writings. In Genesis 6:5-7:13 the wickedness of the world is assigned as the reason which prevailed in the Divine counsels for bringing about the contemplated catastrophe. While emphasizing the righteousness of Noah which led to his preservation, Genesis 6:13-21 contains the direction for the making of the ark and of the preparations to bring into it a certain number of animals. This preparation having been made, the order was given (Genesis 7:1-4) for the embarkation which (Genesis 7:5) was duly accomplished. We are then told that Noah and his family, and beasts both clean and unclean, were shut up in the ark during the prevalence of the water and its final subsidence. Altogether the account is most graphic and impressive (see W. H. Green, Unity of the Book of Genesis, 83).

Compared with other traditions of the Deluge, the Biblical account appears in a most favorable light, while the general prevalence of such traditions strongly confirms the reality of the Biblical story.

3. The Egyptian Tradition:

An Egyptian legend of the Deluge is referred to in Plato's Timaeus, where the gods are said to have purified the earth by a great flood of water from which only a few shepherds escaped by climbing to the summit of a high mountain. In the Egyptian documents themselves, however, we find only that Ra' the creator, on account of the insolence of man, proceeded to exterminate him by a deluge of blood which flowed up to Heliopolis, the home of the gods; but the heinousness of the deed so affected him that he repented and swore never more to destroy mankind.

4. The Indian Tradition:

In Indian mythology there is no reference to the Flood in the Rig Veda, but in the laws of Manu we are told that a fish said to Manu, "A deluge will sweep all creatures away... Build a vessel and worship me. When the waters rise enter the vessel and I will save thee... When the Deluge came, he had entered the vessel.. Manu fastened the cable of the ship to the horn of the fish, by which means the latter made it pass over the mountains of the North. The fish said: `I have saved thee; fasten the vessel to a tree that the water may not sweep it away while thou art in the mountain; and in proportion as the waters decrease, thou shalt descend.' Manu descended with the waters, and this is what is called the Descent of Manu on the mountains of the North. The Deluge had carried away all creatures, and Manu remained alone" (translated by Max Muller).

5. The Chinese Tradition:

The Chinese tradition is embodied in sublime language in their book of Li-Ki: "And now the pillars of heaven were broken, the earth shook to its very foundation; the sun and the stars changed their motions; the earth fell to pieces, and the waters enclosed within its bosom burst forth with violence, and overflowed. Man having rebelled against heaven, the system of the universe was totally disordered, and the grand harmony of nature destroyed. All these evils arose from man's despising the supreme power of the universe. He fixed his looks upon terrestrial objects and loved them to excess, until gradually he became transformed into the objects which he loved, and celestial reason entirely abandoned him."

6. The Greek Tradition:

The Greeks, according to Plutarch, had five different traditions of the Deluge, that of Deucalion being the most important. According to this, Prometheus warned his son Deucalion of the flood which Zeus had resolved to bring upon the earth by reason of its wickedness. Accordingly, Deucalion constructed an ark and took refuge in it, but with his vessel was stranded on Mount Parnassus in Thessaly, whereupon they disembarked and repopulated the earth by the fantastic process revealed to them by the goddess Themis of throwing stones about them, those which Deucalion threw becoming men and those which Pyrrha threw becoming women. Lucian's form of the legend, however, is less fantastic and more nearly in line with Semitic tradition. In the Greek legend as in the Semitic, a dove is sent forth which returns both a first and a second time, its feet being tinged with mud the second time, intimating the abatement of the flood. But neither Homer nor Hesiod have this tradition. Probably it was borrowed from the Semites or the Hindus.

7. The British Tradition:

In Britain there is a Druid legend that on account of the profligacy of mankind, the Supreme Being sent a flood upon the earth when "the waves of the sea lifted themselves on high round the border of Britain. The rain poured down from heaven and the waters covered the earth." But the patriarch, distinguished for his integrity, had been shut up with a select company in a strong ship which bore them safely upon the summit of the waters (Editor Davies in his Mythology and Rites of British Druids). From these the world was again repopulated. There are various forms of this legend but they all agree in substance.

8. The American Indian Traditions:

Among the American Indians traditions of the Deluge were found by travelers to be widely disseminated. Mr. Catlin says, "Among the 120 different tribes which I visited in North, South, and Central America, not a tribe exists that has not related to me distinct or vague traditions of such a calamity, in which one, or three, or eight persons were saved above the waters upon the top of a high mountain" (quoted by Wm. Restelle in Biblical Sac. (January, 1907), 157). While many, perhaps most, of these traditions bear the stamp of Christian influence through the early missionaries, the Mexican legend bears evident marks of originality. According to it the 4th age was one of water, when all men were turned into fishes except Tezpi and his wife Hochiquetzal and their children, who with many animals took refuge in a ship which sailed safely over the tumultuous waters which overwhelmed the earth. When the flood subsided the ship stranded on Mount Cohuacan, whereupon he sent forth a vulture which did not return, and then a humming bird which returned with some leaves in its beak. The Peruvian story differs from this in many particulars. According to it a single man and woman took refuge in a box and floated hundreds of miles from Cuzco to an unknown land where they made clay images of all races, and animated them.

The Moravian missionary Cranz, in his History of Greenland, says that "the first missionaries among the Greenlanders found a tolerably distinct tradition of the Deluge" to the effect that "the earth was once tilted over and all men were drowned" except one "who smote afterward upon the ground with a stick and thence came out a woman with whom he peopled the earth again." Moreover, the Greenlanders point to the remains of fishes and bones of a whale on high mountains where men never could have dwelt, as proof that the earth was once flooded. Among the North American Indians generally legends of the Deluge are so embellished that they become extremely fantastic, but in many of them there are peculiarities which point unquestionably to a common origin of extreme antiquity.

The unprejudiced reader cannot rise from the study of the subject without agreeing in general with Francois Lenormant, who writes: "As the case now stands, we do not hesitate to declare that, far from being a myth, the Biblical Deluge is a real and historical fact, having, to say the least, left its impress on the ancestors of three races-Aryan, or Indo-European, Semitic, or Syrio-Arabian, Chamitic, or Kushite-that is to say on the three great civilized races of the ancient world, those which constitute the higher humanity-before the ancestors of these races had as yet separated, and in the part of Asia together inhabited" (Contemporary Review, November, 1879).

9. The Babylonian Tradition:

The most instructive of these traditions are those which have come down to us from Babylonia, which until recently were known to us only through the Greek historian Berosus of the 4th century B.C., who narrates that a great deluge happened at some indefinite time in the past during the reign of Xisuthrus, son of Ardates. Xisuthrus was warned beforehand by the deity Cronos, and told to build a ship and take with him his friends and relations and all the different animals with all necessary food and trust himself fearlessly to the deep, whereupon he built "a vessel 5 stadia (3,000 ft.) long and 2 stadia (1,200 ft.) broad." After the flood subsided Xisuthrus, like Noah, sent out birds which returned to him again. After waiting some days and sending them out a second time, they returned with their feet tinged with mud. Upon the third trial they returned no more, whereupon they disembarked and Xisuthrus with his wife, daughter and pilot offered sacrifice to the gods and were translated to live with the gods. It was found that the place where they were was "the land of Armenia," but they were told to return to Babylon. Berosus concluded his account by saying that "the vessel being thus stranded in Armenia, some part of it yet remains in the Corcyrean mountains."

10. Cuneiform Tablets:

An earlier and far more important tradition was found inscribed on cuneiform tablets in Babylonia dating from 3000 B.C. These were discovered by George Smith in 1870 and filled as many as 180 lines. The human hero of the account, corresponding to Noah of the Bible and Xisuthrus of Berosus, is Gilgamesh, who lived is Shurippak, a city full of violence, on the banks of the Euphrates. He was warned of an approaching flood and exhorted to pull down his house and build a ship and cause "seed of life of every sort to go up into it." The ship, he says, was to be "exact in its dimensions, equal in its breadth and its length.. Its sides were 140 cubits high, the border of its top equaled 140 cubits.. I constructed it in 6 stories, dividing it into 7 compartments. Its floors I divided into 9 chambers.. I chose a mast (or rudder pole), and supplied what was necessary. Six sars of bitumen I poured over the outside; three sars of bitumen over the inside." After embarking, the storm broke with fearful violence and the steering of the ship was handed over to Bezur-Bel, the ship man. But amidst the roll of thunder and the march of mountain waves the helm was wrenched from the pilot's hands and the pouring rain and the lightning flashes dismayed all hearts. "Like a battle charge upon mankind" the water rushed so that the gods even were dismayed at the flood and cowered like dogs, taking refuge in the heaven of Anu while Ishtar screamed like a woman in travail, and repenting of her anger, resolved to save a few and "to give birth to my people" till like "the fry of fishes they fill the sea." The ship was therefore turned to the country of Nizir (Armenia).

It is worthy of notice that the cuneiform tablet exhibits as much variety of style as does the Biblical account. Plain narrative and rhetorical prose are intermingled in both accounts, a fact which effectually disposes of the critical theory which regards the Biblical account as a clumsy combination made in later times by piecing together two or more independent traditions. Evidently the piecing together, if there was any, had been accomplished early in Babylonian history. SeeBABYLONIA AND ASSYRIA.

On comparing the Biblical account with that of the cuneiform tablets, the following similarities and contrasts are brought to light:

(1) That the cuneiform inscription is from start to finish polytheistic (II. 3-17), whereas the narrative in Genesis is monotheistic.

(2) The cuneiform agrees with the Biblical narrative in making the Deluge a Divine punishment for the wickedness of the world (II. 5, 6).

(3) The names differ to a degree that is irreconcilable with our present knowledge.

(4) The dimensions of the ark as given in Genesis (6:15) are reasonable, while those of Berosus and the cuneiform tablets are unreasonable. According to Genesis, the ark was 300 cubits (562 1/2 ft.) long, 50 cubits (93 2/3 ft.) wide, and 30 cubits (56 1/4 ft.) deep, which are the natural proportions for a ship of that size, being in fact very close to those of the great steamers which are now constructed to cross the Atlantic. The "Celtic" of the White Star line, built in 1901, is 700 ft. long, 75 ft. wide and 49 1/3 ft. deep. The dimensions of the "Great Eastern," built in 1858 (692 ft. long, 83 ft. broad, and 58 ft. deep), are still closer to those of the ark. The cuneiform tablets represent the length, width and depth each as 140 cubits (262 ft.) (II. 22, 23, 38-41), the dimensions of an entirely unseaworthy structure. According to Berosus, it was 5 stadia (3,000 ft.) and 2 stadia (1,200 ft.) broad; while Origen (Against Celsus, 4, 41), represented it to be 135,000 ft. (25 miles) long, and 3,750 ft. (3/4 mile) wide.

(5) In the Biblical account, nothing is introduced conflicting with the sublime conception of holiness and the peculiar combination of justice and mercy ascribed to God throughout the Bible, and illustrated in the general scheme of providential government manifest in the order of Nature and in history; while, in the cuneiform tablets, the Deluge is occasioned by a quarrel among the gods, and the few survivors escape, not by reason of a merciful plan, but by a mistake which aroused the anger of Bel (II. 146-50).

(6) In all the accounts, the ark is represented as floating up stream. According to Genesis, it was not, as is usually translated, on "Mount Ararat" (8:4), but in the "mountains of Ararat," designating an indefinite region in Armenia upon which the ark rested; according to the inscriptions, it was in Nizir (II. 115-20), a region which is watered by the Zab and the Tornadus; while, according to Berosus, it was on the Corcyrean Mountains, included in the same indefinite area. In all three cases, its resting-place is in the direction of the headwaters of the Euphrates valley, while the scene of the building is clearly laid in the lower part of the valley.

(7) Again, in the Biblical narrative, the spread of the water floating the ark is represented to have been occasioned, not so much by the rain which fell, as by the breaking-up of "all the fountains of the great deep" (Genesis 7:11), which very naturally describes phenomena connected with one of the extensive downward movements of the earth's crust with which geology has made us familiar. The sinking of the land below the level of the ocean is equivalent, in its effects, to the rising of the water above it, and is accurately expressed by the phrases used in the sacred narrative. This appears, not only in the language concerning the breaking-up of the great deep which describes the coming-on of the Flood, but also in the description of its termination, in which it is said, that the "fountains also of the deep. were stopped,. and the waters returned from off the earth continually" (Genesis 8:2, 3). Nothing is said of this in the other accounts.

(8) The cuneiform tablets agree in general with the two other accounts respecting the collecting of the animals for preservation, but differ from Genesis in not mentioning the sevens of clean animals and in including others beside the family of the builder (II. 66-69).

(9) The cuneiform inscription is peculiar in providing the structure with a mast, and putting it in charge of a pilot (II. 45, 70, 71).

(10) The accounts differ decidedly in the duration of the Flood. According to the ordinary interpretation of the Biblical account, the Deluge continued a year and 17 days; whereas, according to the cuneiform tablets, it lasted only 14 days (II. 103-7, 117-22).

(11) All accounts agree in sending out birds; but, according to Genesis (8:8) a raven was first sent out, and then in succession two doves (8:8-12); while the cuneiform inscription mentions the dove and the raven in reverse order from Genesis, and adds a swallow (II. 121-30).

(12) All accounts agree in the building of an altar and offering a sacrifice after leaving the ark. But the cuneiform inscription is overlaid with a polytheistic coloring: "The gods like flies swarmed about the sacrifices" (II. 132-43).

(13) According to the Biblical account, Noah survived the Flood for a long time; whereas Nuhnapishtim and his wife were at once deified and taken to heaven (II. 177-80).

(14) Both accounts agree in saying that the human race is not again to be destroyed by a flood (Genesis 9:11; II. 162-6).

Close inspection of these peculiarities makes it evident that the narrative in Genesis carries upon its face an appearance of reality not found in the other accounts. It is scarcely possible that the reasonable dimensions of the ark, its floating up stream, and the references to the breaking-up of the fountains of the great deep should have been hit upon by accident. It is in the highest degree improbable that correct statements of such unobvious facts should be due to the accident of legendary guesswork. At the same time, the duration of the Deluge, according to Genesis, affords opportunity for a gradual progress of events which best accords with scientific conceptions of geological movements. If, as the most probable interpretation would imply, the water began to recede after 150 days from the beginning of the Flood and fell 15 cubits in 74 days, that would only be 3 2/3 inches per day-a rate which would be imperceptible to an ordinary observer. Nor is it necessary to suppose that the entire flooded area was uncovered when Noah disembarked. The emergence of the land may have continued for an indefinite period, permitting the prevailing water to modify the climate of all western and central Asia for many centuries. Evidence that this was the case will be found in a later paragraph.

11. Was the Flood Universal?:

In considering the credibility of the Biblical story we encounter at the outset the question whether the narrative compels us to believe the Flood to have been universal. In answer, it is sufficient to suggest that since the purpose of the judgment was the destruction of the human race, all the universality which it is necessary to infer from the language would be only such as was sufficient to accomplish that object. If man was at that time limited to the Euphrates valley, the submergence of that area would meet all the necessary conditions. Such a limitation is more easily accepted from the fact that general phrases like "Everybody knows," "The whole country was aroused," are never in literature literally interpreted. When it is said (Genesis 41:54-57) that the famine was "in all lands," and over "all the face of the earth," and that "all countries came into Egypt. to buy grain," no one supposes that it is intended to imply that the irrigated plains of Babylonia, from which the patriarchs had emigrated, were suffering from drought like Palestine (For other examples of the familiar use of this hyperbole, see Deuteronomy 2:25 Job 37:3 Acts 2:25 Romans 1:8.)

As to the extent to which the human race was spread over the earth at the time of the Flood, two suppositions are possible. First, that of Hugh Miller (Testimony of the Rocks) that, owing to the shortness of the antediluvian chronology, and the violence and moral corruption of the people, population had not spread beyond the boundary of western Asia. An insuperable objection to this theory is that the later discoveries have brought to light remains of prehistoric man from all over the northern hemisphere, showing that long before the time of the Flood he had become widely scattered.

Another theory, supported by much evidence, is that, in connection with the enormous physical changes in the earth's surface during the closing scenes of the Glacial epoch, man had perished from off the face of the earth except in the valley of the Euphrates, and that the Noachian Deluge is the final catastrophe in that series of destructive events (see ANTEDILUVIANS). The facts concerning the Glacial epoch naturally lead up to this conclusion. For during the entire epoch, and especially at its close, the conditions affecting the level of the land surfaces of the northern hemisphere were extremely abnormal, and continued so until some time after man had appeared on the earth.

The Glacial epoch followed upon, and probably was a consequence of, an extensive elevation of all the land surfaces of the northern hemisphere at the close of the Tertiary period. This elevation was certainly as much as 2,000 ft. over the northern part of the United States, and over Canada and Northern Europe. Snow accumulated over this high land until the ice formed by it was certainly a mile thick, and some of the best authorities say 2, or even 3 miles. The surface over which this was spread amounted to 2,000,000 square miles in Europe and 4,000,000 in North America. The total amount of the accumulation would therefore be 6,000,000 cubic miles at the lowest calculation, or twice or three times that amount if the largest estimates are accepted. (For detailed evidence see Wright, Ice Age in North America, 5th edition) But in either case the transference of so much weight from the ocean beds to the land surfaces of the northern hemisphere brings into the problem a physical force sufficient to produce incalculable effects. The weight of 6,000,000 cubic miles of ice would be twenty-four thousand million million (24,000,000,000,000,000) tons, which is equal to that of the entire North American continent above sea level. Furthermore this weight was first removed from the ocean beds, thus disturbing still more the balance of forces which secure the stability of the land. The geological evidence is abundant that in connection with the overloading of the land surfaces in the Northern Hemisphere, and probably by reason of it, the glaciated area and a considerable margin outside of it sank down until it was depressed far below the present level. The post-Glacial depression in North America was certainly 600 ft. below sea level at Montreal, and several hundred feet lower further north. In Sweden the post-Glacial sea beaches show a depression of the land 1,000 ft. below the sea.

The evidences of a long-continued post-Glacial subsidence of the Aral-Caspian basin and much of the surrounding area is equally conclusive. At Trebizond, on the Black Sea, there is an extensive recent sea beach clinging to the precipitous volcanic mountain back of the city 750 ft. above the present water level. The gravel in this beach is so fresh as to compel a belief in its recent origin, while it certainly has been deposited by a body of water standing at that elevation after the rock erosion of the region had been almost entirely effected. The deposit is about 100 ft. thick, and extends along the precipitous face of the mountain for a half-mile or more. So extensive is it that it furnishes an attractive building place for a monastery. When the water was high enough to build up this shore line, it would cover all the plains of southern Russia, of Western Siberia and of the Aral-Caspian depression in Turkestan. Similar terraces of corresponding height are reported by competent authorities on the south shore of the Crimea and at Baku, on the Caspian Sea.

Further and most interesting evidence of this post-Glacial land depression is found in the existence of Arctic seal 2,000 miles from the Arctic Ocean in bodies of water as widely separated as the Caspian Sea, the Aral Sea and Lake Baikal. Lake Baikal is now 1,500 ft. above sea level. It is evident, therefore, that there must have been a recent depression of the whole area to admit the migration of this species to that distant locality. There are also clear indications of a smaller depression around the eastern shores of the Mediterranean Sea, where there are abandoned sea beaches from 200 to 300 ft. above tide, which abound in species of shells identical with those now living nearby.

These are found in Egypt, in the valley of the Red Sea, and in the vicinity of Joppa and Beirut. During their formation Asia and Africa must have been separated by a wide stretch of water connecting the Mediterranean with the Red Sea. The effect of such lingering wide expanses of water upon the climate of Western Asia must have been profound, and would naturally provide those conditions which would favor the early development of the human race in Armenia (where even now at an elevation of 5,000 ft. the vine is indigenous), from which the second distribution of mankind is said to have taken place.

Furthermore there is indubitable evidence that the rainfall in central Asia was, at a comparatively recent time, immensely greater than it has been in the historic period, indicating that gradual passage from the conditions connected with the Deluge to those of the present time, at which we have hinted above. At the present time the evaporation over the Aral Sea is so great that two rivers (the ancient Oxus and the Jaxartes), coming down from the heights of central Asia, each with a volume as great as that of Niagara, do not suffice to cause an overflow into the Caspian Sea. But the existence of such an overflow during the prehistoric period is so plain that it has been proposed to utilize its channel (which is a mile wide and as distinctly marked as that of any living stream) for a canal.

Owing to the comparatively brief duration of the Noachian Deluge proper, we cannot expect to find many positive indications of its occurrence. Nevertheless, Professor Prestwich (than whom there has been no higher geological authority in England during the last century) adduces an array of facts relating to Western Europe and the Mediterranean basin which cannot be ignored (see Phil. Trans. of the Royal Soc. of London, CXXIV (1893), 903-84; Wright, Scientific Confirmation of the Old Testament History, 238-82). Among these evidences one of the most convincing is to be found in the cave of San Ciro at the base of the mountains surrounding the plain of Palermo in Sicily. In this cave there was found an immense mass of the bones of hippopotami of all ages down to the fetus, mingled with a few of the deer, ox and elephant. These were so fresh when discovered that they were cut into ornaments and polished and still retained a considerable amount of their nitrogenous matter. Twenty tons of these bones were shipped for commercial purposes in the first six months after their discovery. Evidently the animals furnishing these bones had taken refuge in this cave to escape the rising water which had driven them in from the surrounding plains and cooped them up in the amphitheater of mountains during a gradual depression of the land. Similar collections of bones are found in various ossiferous fissures, in England and Western Europe, notably in the Rock of Gibraltar and at Santenay, a few miles South of Chalons in central France, where there is an accumulation of bones in fissures 1,000 ft. above the sea, similar in many respects to that in the cave described at San Ciro, though the bones of hippopotami did not appear in these places; but the bones of wolves, bears, horses and oxen, none of which had been gnawed by carnivora, were indiscriminately commingled as though swept in by all-pervading currents of water. Still further evidence is adduced in the deposits connected with what is called the rubble drift on both sides of the English Channel and on the Jersey Islands. Here in various localities, notably at Brighton, England, and near Calais, France, elephant bones and human implements occur beneath deep deposits of unassorted drift, which is not glacial nor the product of limited and local streams of water, but can be accounted for only by general waves of translation produced when the land was being reelevated from beneath the water by a series of such sudden earthquake shocks as cause the tidal waves which are often so destructive.

Thus, while we cannot appeal to geology for direct proof of the Noachian Deluge, recent geological discoveries do show that such a catastrophe is perfectly credible from a scientific point of view; and the supposition that there was a universal destruction of the human race, in the northern hemisphere at least, in connection with the floods accompanying the melting off of the glacial ice is supported by a great amount of evidence. There was certainly an extensive destruction of animal species associated with man during that period.

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NOAH (1)

no'-a (noach, "rest"; Septuagint Noe; Josephus, Nochos): The 10th in descent from Adam in the line of Seth (Genesis 5:28, 29). Lamech here seems to derive the word from the nacham, "to comfort," but this is probably a mere play upon the name by Noah's father. The times in which Noah was born were degenerate, and this finds pathetic expression in Lamech's saying at the birth of Noah, "This same shall comfort us in our work and in the toil of our hands, which cometh because of the ground which Yahweh hath cursed." Concerning theory that Noah is the name of a dynasty, like Pharaoh or Caesar, rather than of a single individual, see ANTEDILUVIANS. In his 600th year the degenerate races of mankind were cut off by the Deluge. But 120 years previously (Genesis 6:3) he had been warned of the catastrophe, and according to 1 Peter 3:20 had been preparing for the event by building the ark (see ARK; DELUGE OF NOAH). In the cuneiform inscriptions Noah corresponds to "Hasisadra" (Xisuthrus). After the flood Noah celebrated his deliverance by building an altar and offering sacrifices to Yahweh (Genesis 8:20), and was sent forth with God's blessing to be "fruitful, and multiply, and replenish the earth" (Genesis 9:1), as Adam had been sent forth at the beginning (Genesis 1:28). In token of the certainty of God's covenant not to destroy the race again by flood, a rainbow spanned the sky whose reappearance was ever after to be a token of peace. But Noah was not above temptation. In the prosperity which followed, he became drunken from the fruit of the vineyard he had planted. His son Ham irreverently exposed the nakedness of his father, while Shem and Japheth covered it from view (Genesis 9:22, 23). The curse upon Canaan the son of Ham was literally fulfilled in subsequent history when Israel took possession of Palestine, when Tyre fell before the arms of Alexander, and Carthage surrendered to Rome.

George Frederick Wright

NOAH (2)

(no`ah, "movement"): One of the daughters of Zelophehad (Numbers 26:33; Numbers 27:1; Numbers 36:11 Joshua 17:3).

BOOK OF NOAH

See APOCALYPTIC LITERATURE.

NOAH, BOOK (APOCALYPSE) OF

See APOCALYPTIC LITERATURE.

3575. Noe -- Noah, a patriarch
... Noah, a patriarch. Part of Speech: Proper Noun, Indeclinable Transliteration: Noe
Phonetic Spelling: (no'-eh) Short Definition: Noah Definition: (Hebrew) Noah. ...
//strongsnumbers.com/greek2/3575.htm - 6k

4590. Sem -- Shem, a son of Noah
... Shem, a son of Noah. Part of Speech: Proper Noun, Indeclinable Transliteration:
Sem Phonetic Spelling: (same) Short Definition: Shem Definition: Shem, a son of ...
//strongsnumbers.com/greek2/4590.htm - 6k

2787. kibotos -- a wooden box
... kibotos Phonetic Spelling: (kib-o-tos') Short Definition: an ark Definition: (properly:
a wooden box, hence) the Ark, in which Noah sailed; the Ark of the ...
//strongsnumbers.com/greek2/2787.htm - 6k

2984. Lamech -- Lamech, a patriarch and an ancestor of Christ
... Indeclinable Transliteration: Lamech Phonetic Spelling: (lam'-ekh) Short Definition:
Lamech Definition: (Hebrew), Lamech, son of Methuselah and father of Noah. ...
//strongsnumbers.com/greek2/2984.htm - 6k

5270. Noah -- a woman of Manasseh
... 5269, 5270. Noah. 5271 . a woman of Manasseh. Transliteration: Noah Phonetic
Spelling: (no-aw') Short Definition: Noah. Word Origin ...
/hebrew/5270.htm - 6k

5089. noah -- eminency, distinction
... 5088, 5089. noah. 5090 . eminency, distinction. Transliteration: noah Phonetic
Spelling: (no'-ah) Short Definition: eminent. ... 5088, 5089. noah. 5090 . ...
/hebrew/5089.htm - 5k

8035. Shem -- "name," oldest son of Noah
... "name," oldest son of Noah. Transliteration: Shem Phonetic Spelling: (shame) Short
Definition: Shem. ... The same as shem; name; Shem, a son of Noah (often includ. ...
/hebrew/8035.htm - 6k

2526. Cham -- a son of Noah, also his desc., also a name for ...
... 2525, 2526. Cham. 2527 . a son of Noah, also his desc., also a name for Egyptians.
Transliteration: Cham Phonetic Spelling: (khawm) Short Definition: Ham. ...
/hebrew/2526.htm - 6k

3315. Yepheth -- a son of Noah
... 3314, 3315. Yepheth. 3316 . a son of Noah. Transliteration: Yepheth Phonetic
Spelling: (yeh'-feth) Short Definition: Japheth. Word ...
/hebrew/3315.htm - 6k

7614. Sheba -- a territory in SW Arabia, also the name of one or ...
... a territory in SW Arabia, also the name of one or more descendant of Noah.
Transliteration: Sheba Phonetic Spelling: (sheb-aw') Short Definition: Sheba. ...
/hebrew/7614.htm - 6k

5146. Noach -- "rest," patriarch who survived the flood
... 5145, 5146. Noach. 5147 . "rest," patriarch who survived the flood.
Transliteration: Noach Phonetic Spelling: (no'-akh) Short Definition: Noah. ... Noah. ...
/hebrew/5146.htm - 6k

775. Arpakshad -- third son of Shem, also the region settled by ...
... Arphaxad. Probably of foreign origin; Arpakshad, a son of Noah; also the region
settled by him -- Arphaxad. 774, 775. Arpakshad. 776 . Strong's Numbers.
/hebrew/775.htm - 6k

Here Beginneth the History of Noah
... BIBLE STORIES AND RELIGIOUS CLASSICS HERE BEGINNETH THE HISTORY OF NOAH. ... Noah then
was a man perfect and righteous and kept God's commandment. ...
/.../wells/bible stories and religious classics/here beginneth the history of.htm

The Story of Noah and the Ark
... THE STORY OF NOAH AND THE ARK. After Abel was slain, and his brother Cain had gone
into another land, again God gave a child to Adam and Eve. ... His name was Noah. ...
/.../marshall/the wonder book of bible stories/the story of noah and.htm

Noah's Justice
... SERMON X. NOAH'S JUSTICE. GENESIS, vi.9. "Noah was a just man and perfect
in his generations, and Noah walked with God.". I intend ...
/.../kingsley/twenty-five village sermons/sermon x noahs justice.htm

Noah is a Figure of Christ, who Has Regenerated us by Water, and ...
... Chapter CXXXVIII."Noah is a figure of Christ, who has regenerated us by
water, and faith, and wood: [ie, the cross.]. "You know ...
/.../chapter cxxxviii noah is a figure.htm

Noah's Flood
... SERMON IV. NOAH'S FLOOD. (Quinquagesima Sunday.) Genesis 9:13. ... We all know the
history of Noah's flood. What have we learnt from that history? ...
/.../kingsley/the gospel of the pentateuch/sermon iv noahs flood.htm

That the Ark which Noah was Ordered to Make Figures in Every ...
... Book XV. Chapter 26."That the Ark Which Noah Was Ordered to Make Figures
In Every Respect Christ and the Church. Moreover, inasmuch ...
/...//christianbookshelf.org/augustine/city of god/chapter 26 that the ark which.htm

Of Noah the Inventor of Wine, who First had Knowledge of the Stars ...
... Book II. Of the Origin of Error. Chap. XIV."Of Noah the Inventor of Wine, Who First
Had Knowledge of the Stars, and of the Origin of False Religions. ...
/.../lactantius/the divine institutes/chap xiv of noah the inventor.htm

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
... THE BLESSINGS OF NOAH UPON SHEM AND JAPHETH. (Gen. ix. 18-27.). Ver.20. "And
Noah began and became an husbandman, and planted vineyards ...
/.../hengstenberg/christology of the old testament/the blessings of noah upon.htm

Whether, after the Deluge, from Noah to Abraham, any Families Can ...
... Book XVI. Chapter 1."Whether, After the Deluge, from Noah to Abraham,
Any Families Can Be Found Who Lived According to God. It ...
/.../augustine/city of god/chapter 1 whether after the deluge.htm

Noah's Sons.
... Book I. Chapter XXX."Noah's Sons. "In the twelfth generation, when God had
blessed men, and they had begun to multiply, [551] they ...
/.../unknown/recognitions of clement /chapter xxx noahs sons.htm

Noah (55 Occurrences)
... Rest, (Hebrews Noah) the grandson of Methuselah (Genesis 5:25-29), who was for two
hundred and fifty years contemporary with Adam, and the son of Lamech, who ...
/n/noah.htm - 66k

Noah's (5 Occurrences)
... Multi-Version Concordance Noah's (5 Occurrences). Genesis 7:11 In the six
hundredth year of Noah's life, in the second month, on ...
/n/noah's.htm - 8k

Spirits (129 Occurrences)
... also he went and preached unto the spirits in prison, that aforetime were disobedient,
when the longsuffering of God waited in the days of Noah, while the ark ...
/s/spirits.htm - 42k

Zelophehad (9 Occurrences)
... Numbers 26:33 Zelophehad the son of Hepher had no sons, but daughters: and the names
of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and ...
/z/zelophehad.htm - 11k

Six (198 Occurrences)
...Noah Webster's Dictionary ... (WEB KJV ASV DBY WBS YLT RSV). Genesis 7:6 Noah was six
hundred years old when the flood of waters came on the earth. ...
/s/six.htm - 38k

Zeloph'ehad (8 Occurrences)
... the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph;
and these are the names of his daughters: Mahlah, Noah, and Hoglah, and ...
/z/zeloph'ehad.htm - 8k

Ship (122 Occurrences)
...Noah Webster's Dictionary 1. (n.) Pay; reward. 2. (n.) Any large seagoing
vessel. 3. (n.) Specifically, a vessel furnished with ...
/s/ship.htm - 36k

500 (4 Occurrences)
... Multi-Version Concordance 500 (4 Occurrences). Genesis 5:32 Noah was five hundred
years old, and Noah became the father of Shem, Ham, and Japheth. (See NIV). ...
/num/500.htm - 7k

Violence (98 Occurrences)
...Noah Webster's Dictionary ... Genesis 6:13 God said to Noah, "The end of all flesh has
come before me, for the earth is filled with violence through them. ...
/v/violence.htm - 38k

Vine (76 Occurrences)
... One of the most important products of Palestine. The first mention of it is in
the history of Noah (Genesis 9:20). ...Noah Webster's Dictionary. ...
/v/vine.htm - 46k

Who was Noah in the Bible? | GotQuestions.org

Why did Lamech think Noah would bring comfort (Genesis 5:29)? | GotQuestions.org

Why did Noah curse Ham / Canaan? | GotQuestions.org

Noah: Dictionary and Thesaurus | Clyx.com

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