1 Chronicles 1:48
When Samlah died, Shaul from Rehoboth on the Euphrates reigned in his place.
When Samlah died
Samlah was one of the kings of Edom, a nation descended from Esau, Jacob's brother. The Edomite kings ruled before any king reigned over the Israelites, as noted in Genesis 36:31. This phrase marks the transition of power, a common occurrence in monarchies, and highlights the mortality of human leaders, contrasting with the eternal reign of God. The death of a king often led to political changes and could affect the stability of the region.

Shaul from Rehoboth on the Euphrates
Shaul's origin, Rehoboth on the Euphrates, suggests a connection to a significant geographical location. The Euphrates River was a major waterway in the ancient Near East, often associated with prosperity and trade. Rehoboth, meaning "broad places," indicates a place of expansion or growth. This location may have been a strategic or economically important area, influencing Shaul's rise to power. The mention of the Euphrates also connects to the broader biblical narrative, as the river is one of the boundaries of the land promised to Abraham's descendants (Genesis 15:18).

reigned in his place
The succession of Shaul as king signifies the continuation of Edomite leadership and the dynastic nature of their rule. This transition reflects the political structures of the time, where kingship was often hereditary or passed to a chosen successor. The phrase underscores the temporal nature of earthly kingdoms, which rise and fall, in contrast to the eternal kingdom of God. The concept of reigning also points to the ultimate reign of Christ, who is prophesied to rule with justice and righteousness (Isaiah 9:7).

Persons / Places / Events
1. Samlah
A king mentioned in the genealogies of Edom, who reigned before Shaul. His death marks a transition of leadership.

2. Shaul
The successor of Samlah, who became king after him. His reign is noted in the genealogical records of Edom.

3. Rehoboth on the Euphrates
A location associated with Shaul, indicating his origin or the extent of his influence. The Euphrates River is a significant geographical marker in the ancient Near East.
Teaching Points
The Importance of Leadership Transitions
Leadership changes are significant in biblical history, reminding us of the need for godly leadership and the impact leaders have on their people.

God's Sovereignty in History
The genealogies and transitions of power in the Bible demonstrate God's control over history, encouraging us to trust in His plan even when human leadership changes.

The Role of Genealogies
Genealogies in the Bible are not just historical records but serve to connect God's people to His promises and purposes throughout generations.

The Significance of Place
Locations like Rehoboth on the Euphrates remind us of the geographical and cultural contexts of biblical events, encouraging us to consider how place influences our understanding of Scripture.

Continuity and Change
The continuity of leadership in Edom, despite changes, reflects the ongoing account of God's work in the world, encouraging us to see our place in His account.
Bible Study Questions
1. What can we learn from the transition of leadership from Samlah to Shaul about the nature of leadership in our own communities?

2. How does the mention of Rehoboth on the Euphrates help us understand the geographical and cultural context of Shaul's reign?

3. In what ways do the genealogies in 1 Chronicles 1 and Genesis 36 help us see the broader account of God's work in history?

4. How can we apply the concept of God's sovereignty over leadership transitions to current events in our world today?

5. What role do places and geographical markers play in your understanding of biblical events, and how can this influence your study of Scripture?
Connections to Other Scriptures
Genesis 36
This chapter provides a parallel account of the Edomite kings, including Samlah and Shaul, highlighting the historical context and lineage of Esau's descendants.

1 Samuel 8
The transition of leadership in Israel from judges to kings can be compared to the transitions seen in Edom, reflecting on the nature of leadership and governance.

Romans 9
Paul's discussion of God's sovereignty and the lineage of Esau and Jacob can provide insight into the significance of these genealogies in understanding God's plan.
The Race and the IndividualS. Horton.1 Chronicles 1:48
GenealogiesF. Whitfield 1 Chronicles 1:1-54
Genealogies as Symbols of the Solidarity of Our RaceW. H. Bennett, M. A.1 Chronicles 1:1-54
Genealogies in Relation to ChristF. Whitfield 1 Chronicles 1:1-54
Genealogies in Relation to the Church and the WorldF. Whitfield 1 Chronicles 1:1-54
Israelite DescentW. H. Bennett, M. A.1 Chronicles 1:1-54
NamesW. H. Bennett, M. A.1 Chronicles 1:1-54
The Antiquity and Unity of ManJ. Parker, D. D.1 Chronicles 1:1-54
The Genealogies and HeredityW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies Indicative of Universal BrotherhoodW. H. Bennett, M. A.1 Chronicles 1:1-54
The Genealogies: What We Owe to the PastW. H. Bennett, M. A.1 Chronicles 1:1-54
Though Transient, not VainW. Clarkson 1 Chronicles 1:47, 48
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abida, Abimael, Abram, Achbor, Adam, Adbeel, Aholibamah, Aiah, Ajah, Akan, Aliah, Alian, Almodad, Alvah, Alvan, Amalek, Amorites, Amram, Anah, Anamim, Anamites, Aram, Aran, Arkite, Arkites, Arphaxad, Arvadite, Arvadites, Ashchenaz, Ashkenaz, Baalhanan, Bedad, Bela, Beor, Bilhan, Cainan, Caphthorim, Caphtorim, Caphtorites, Casluhim, Casluhites, Cheran, Dedan, Diklah, Dishan, Dishon, Dodanim, Dumah, Eber, Elah, Elam, Eldaah, Eliphaz, Elisha, Elishah, Enoch, Enosh, Ephah, Epher, Esau, Eshban, Ezar, Ezer, Gatam, Gether, Girgashite, Girgashites, Gomer, Hadad, Hadoram, Ham, Hamathite, Hamathites, Hanan, Hanoch, Havilah, Hazarmaveth, Hemdan, Henoch, Heth, Hittites, Hivite, Hivites, Homam, Hori, Hul, Husham, Iram, Isaac, Ishbak, Ishmael, Israelites, Ithran, Jaalam, Jakan, Japheth, Jared, Javan, Jebusites, Jerah, Jered, Jetheth, Jetur, Jeush, Jobab, Jokshan, Joktan, Kedar, Kedemah, Kenan, Kenaz, Keturah, Kittim, Korah, Lamech, Lehabim, Lehabites, Lotan, Lud, Ludim, Ludites, Madai, Magdiel, Magog, Mahalaleel, Manahath, Massa, Matred, Medan, Mehetabel, Meshech, Methuselah, Mezahab, Mibsam, Mibzar, Mishma, Mizraim, Mizzah, Nahath, Nahor, Naphish, Naphtuhim, Naphtuhites, Nebaioth, Nimrod, Noah, Omar, Onam, Ophir, Pathrusim, Peleg, Phut, Pinon, Reu, Reuel, Riphath, Sabta, Sabtecha, Samlah, Saul, Seba, Seir, Serug, Seth, Shammah, Shaul, Shelah, Sheleph, Shem, Shephi, Shepho, Sheth, Shobal, Shuah, Sinite, Sinites, Tarshish, Tema, Teman, Temanites, Terah, Timna, Timnah, Tiras, Togarmah, Tubal, Uzal, Zaavan, Zavan, Zemarite, Zemarites, Zephi, Zepho, Zerah, Zibeon, Zidon, Zimran
Places
Avith, Babylon, Bozrah, Dinhabah, Edom, Euphrates River, Masrekah, Midian, Moab, Pai, Rehoboth
Topics
Dead, Death, Died, Dieth, Euphra'tes, Rehoboth, Reho'both, Reign, Reigned, River, Samlah, Saul, Shaul, Sha'ul, Stead, Succeeded
Dictionary of Bible Themes
1 Chronicles 1:24-34

     5076   Abraham, life of

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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