Obal, Abimael, Sheba, ObalObal is listed among the descendants of Joktan, a son of Eber, who is a descendant of Shem. This genealogy places Obal within the broader context of the Table of Nations, which outlines the spread of peoples and nations after the flood. The name Obal is sometimes associated with a region or tribe in Arabia, suggesting a connection to the Arabian Peninsula. This connection highlights the geographical spread of Joktan's descendants, emphasizing the fulfillment of God's command to fill the earth. The mention of Obal in this genealogy underscores the historical and cultural diversity present in the ancient Near East. Abimael Sheba Persons / Places / Events 1. EbalEbal is listed as a descendant of Joktan, who was a son of Eber. Ebal's name appears in genealogies that trace the lineage of various tribes and peoples in the ancient Near East. 2. Abimael Another descendant of Joktan, Abimael is part of the genealogical record that connects the peoples of the Arabian Peninsula and surrounding regions. 3. Sheba Sheba is often associated with a region or people known for wealth and trade, particularly in spices and precious goods. The Queen of Sheba's visit to King Solomon is a notable biblical event. Teaching Points Understanding GenealogiesGenealogies in the Bible serve to connect historical accounts and demonstrate God's unfolding plan through specific lineages. They remind us of the importance of heritage and God's faithfulness across generations. Cultural and Historical Context Recognizing the historical and cultural context of names like Ebal, Abimael, and Sheba helps us appreciate the Bible's rich tapestry of human history and God's work among diverse peoples. God's Sovereignty in History The inclusion of various peoples in biblical genealogies illustrates God's sovereignty over all nations and His purpose in using different groups to fulfill His divine plan. The Role of Trade and Wealth The mention of Sheba highlights the role of trade and wealth in biblical times, reminding us of the importance of stewardship and the potential for wealth to be used for God's glory. Interconnectedness of Scripture The genealogies demonstrate the interconnectedness of Scripture, encouraging us to study the Bible holistically and see how different parts contribute to the overall account of God's redemption. Bible Study Questions 1. How do the genealogies in 1 Chronicles 1 help us understand the broader account of the Bible and God's plan for humanity?2. In what ways can understanding the historical and cultural context of biblical names enhance our study of Scripture? 3. How does the account of the Queen of Sheba's visit to Solomon illustrate the significance of Sheba in biblical history? 4. What lessons can we learn about God's sovereignty and purpose from the inclusion of diverse peoples in biblical genealogies? 5. How can we apply the principles of stewardship and the use of wealth, as seen in the biblical account of Sheba, to our lives today? Connections to Other Scriptures Genesis 10:28-29This passage provides a parallel genealogy, listing the descendants of Joktan, including Ebal, Abimael, and Sheba, highlighting the interconnectedness of the biblical genealogies. 1 Kings 10:1-13 The account of the Queen of Sheba's visit to Solomon underscores the historical and cultural significance of Sheba as a wealthy and influential region. Job 1:15 The Sabeans, likely connected to Sheba, are mentioned as raiders, indicating the broader influence and interactions of these peoples in biblical accounts.
People Abida, Abimael, Abram, Achbor, Adam, Adbeel, Aholibamah, Aiah, Ajah, Akan, Aliah, Alian, Almodad, Alvah, Alvan, Amalek, Amorites, Amram, Anah, Anamim, Anamites, Aram, Aran, Arkite, Arkites, Arphaxad, Arvadite, Arvadites, Ashchenaz, Ashkenaz, Baalhanan, Bedad, Bela, Beor, Bilhan, Cainan, Caphthorim, Caphtorim, Caphtorites, Casluhim, Casluhites, Cheran, Dedan, Diklah, Dishan, Dishon, Dodanim, Dumah, Eber, Elah, Elam, Eldaah, Eliphaz, Elisha, Elishah, Enoch, Enosh, Ephah, Epher, Esau, Eshban, Ezar, Ezer, Gatam, Gether, Girgashite, Girgashites, Gomer, Hadad, Hadoram, Ham, Hamathite, Hamathites, Hanan, Hanoch, Havilah, Hazarmaveth, Hemdan, Henoch, Heth, Hittites, Hivite, Hivites, Homam, Hori, Hul, Husham, Iram, Isaac, Ishbak, Ishmael, Israelites, Ithran, Jaalam, Jakan, Japheth, Jared, Javan, Jebusites, Jerah, Jered, Jetheth, Jetur, Jeush, Jobab, Jokshan, Joktan, Kedar, Kedemah, Kenan, Kenaz, Keturah, Kittim, Korah, Lamech, Lehabim, Lehabites, Lotan, Lud, Ludim, Ludites, Madai, Magdiel, Magog, Mahalaleel, Manahath, Massa, Matred, Medan, Mehetabel, Meshech, Methuselah, Mezahab, Mibsam, Mibzar, Mishma, Mizraim, Mizzah, Nahath, Nahor, Naphish, Naphtuhim, Naphtuhites, Nebaioth, Nimrod, Noah, Omar, Onam, Ophir, Pathrusim, Peleg, Phut, Pinon, Reu, Reuel, Riphath, Sabta, Sabtecha, Samlah, Saul, Seba, Seir, Serug, Seth, Shammah, Shaul, Shelah, Sheleph, Shem, Shephi, Shepho, Sheth, Shobal, Shuah, Sinite, Sinites, Tarshish, Tema, Teman, Temanites, Terah, Timna, Timnah, Tiras, Togarmah, Tubal, Uzal, Zaavan, Zavan, Zemarite, Zemarites, Zephi, Zepho, Zerah, Zibeon, Zidon, ZimranPlaces Avith, Babylon, Bozrah, Dinhabah, Edom, Euphrates River, Masrekah, Midian, Moab, Pai, RehobothTopics Abimael, Abim'a-el, Ebal, ShebaDictionary of Bible Themes 1 Chronicles 1:19Library ChroniclesThe comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 1:22 NIV1 Chronicles 1:22 NLT 1 Chronicles 1:22 ESV 1 Chronicles 1:22 NASB 1 Chronicles 1:22 KJV 1 Chronicles 1:22 Commentaries Bible Hub |
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