Turn to me and show me mercy, as You do to those who love Your name. Sermons
The tone and spirit of this section are much brighter than those of the foregoing one. Something had happened. The plaintive and heart-broken appeal of those verses is followed by the joyous confession with which these, in this section, begin. Believing that there is a real connection in these sections, and that they are not so many disjointed and disconnected sayings, we infer that help had come to the psalmist - had come through God's Word, and had come in wonderful way and power. I. THESE WORDS DECLARE A FACT. 1. In the psalmist's own experience. He had found God's testimonies wonderful. They had lifted him up from the depths of sorrow to blessed calm, confidence, and delight in God. Not that his outward circumstances appear to have been much changed, but the mood of his mind about them, and the thoughts of his heart, had greatly changed. 2. And this was because of the light-giving power of God's Word. (Ver. 130.) Light reveals what was hidden before - truths that had remained in obscurity, and which had great bearing on his condition, he could now see. His mind had been illuminated, and he was as in a new world. And light cheers and gladdens the heart. By means of the Word of God such light had come to him, and with such power, that he could only exclaim, "Thy testimonies are wonderful." 3. And the like experience has been reproduced in all men like-minded to the psalmist. Wonderful is the book of Holy Scripture, for its age, preservation, interest, adaptation to all, for its inspiration, for its spread, for its blessed and ever-increasing power, for the revelation of God given in it, and for many more and personal reasons beside. II. THEY REVEAL THE INFLUENCE AND EFFECT THEY EVER HAVE. 1. They explain the tenacity with which the soul clings to God's Word. (Ver. 129.) Of course, the soul which has had such experience of its power will "keep them." Do we fling gold away? Neither will such soul the testimonies of God. 2. They produce deep humility. Ver. 139 is a plea for mercy. The psalmist knew that he needed that. These wonderful testimonies had made that clear to him, as they ever do. But as one of the company of them that loved God's Name, he pleads for the mercy he needs. 3. Made him long for complete rectitude in God's sight. (Ver. 133.) He would have his every step, not merely his general walk, ordered in God's Word, and he would that no iniquity should have, etc. This is a constant result of such a realization of the power of God's Word. Nothing less than complete obedience win serve. 4. Gives renewed force to his prayers .for grace to obey. Hence he prays (1) that man's oppression may cease (ver. 134). How often such oppression does hinder the keeping of God's precepts! Not entirely, but largely. How many would openly serve God, but are cruelly forbidden or held back by fear! God's people have to hide away; they cannot do the things that they would. Also he prays (2) that God's face may shine upon him; for that is like the warm shining of the sun upon the plant-world, causing it to spring and grow as otherwise it could not. 5. Made him deeply grieve over men's sin. (Ver. 136.) We do not grieve over what we do not value. If, therefore, we do not value the grace of God, we shall not, etc. III. THE CONDITION OF REALIZING ALL THIS. Fervent desire (ver. 131). - S.C. Look Thou upon me, and be merciful unto me. Homilist. I. DIRECTION IN THE RIGHT WAY. We are all travellers on an unknown road, and we want direction. Order my footsteps. II. DEFENCE AGAINST OUR FOES. The dominion of evil is the greatest curse. There is a danger of having this dominion established. God alone can prevent it. III. DELIVERANCE AGAINST MALIGNANT FOES. Man oppresses man everywhere. Who but God can deliver from the oppression under which humanity groans? IV. THE FAVOUR OF ALMIGHTY GOD (ver. 135). God's approval is man's heaven. () I. DAVID'S BRIEF PETITION. "Look Thou upon me." 1. His own eyes had failed him (ver. 123). 2. Man's eye had misjudged him (ver. 134). 3. He knew that God's eye perceives what His servant needs. 4. He leaves all with God. 5. God's look will be a sign of Divine favour. 6. God's look would prepare him for future obedience. II. DAVID'S HUMBLE CONFESSION. "Be merciful unto me." 1. His prayer grew out of this confession. 2. By this petition he evidently sought forgiveness. 3. Upon this ground alone he sought for the blessing he desired. III. DAVID'S TACIT PROFESSION. "As Thou usest to do," etc. David hardly dares to say that he does love God's Name, but he does practically say it by praying that God will treat him as He treats those who do love His Name. Some of those who love God best are not the loudest in proclaiming their love. The true child of God does love His Lord's Name. This includes — 1. The person of God. 2. The character of God. 3. God's revelation. 4. The glory of God. IV. DAVID'S GRACIOUS ASPIRATION. 1. He would be dealt with as saints have always been dealt with. Well, you know what He used to do to those who loved His Name; He used to come and visit them. For instance, there were Abraham, Isaac, and Jacob. These all had visits from the Lord, as did Moses, when God was in the burning bush. God not only used to visit those who loved His Name, but He used to instruct them What teachings they had from Him! What revelations and manifestations of Himself! Lord, teach me as Thou usest to teach those who loved Thy Name! How patient also He was with them! They had many faults and failings, and they grieved His Holy Spirit; but He forgave them, and went on teaching them; and when they fell and wandered from Him, He restored them, and brought them back again. Then you know the Lord was always faithful to those who loved His Name. When He made them a promise, He always kept it. But notice this also, the Lord used to whip them when they needed it; those who loved His Name were chastened. Asaph said, "All the day long have I been plagued, and chastened every morning." Well, suppose you should have the same treatment, you can thank God that He is doing to you as He used to do to those who loved His Name. 2. I think also that, when using these words, David meant that he was quite willing that God should deal with him in His usual way, in His regular order. He did not want to have some special railway thrown up for him, in which he could ride first-class to glory; but he was willing to go the old way, the way the holy prophets went, and the saints, and martyrs, and confessors of God; that is to say, he did not want salvation without holiness, he did not want justification without sanctification, he did not want pardon without regeneration. () I. THERE ARE SOME WHO LOVE GOD'S NAME. His Name means His perfections, His nature, His being, Himself; and they who love His Name mean those who love Himself.II. HIS MERCY IS THE SOURCE OF ALL THE GOODNESS THEY EXPERIENCE. III. THE LORD HAS BEEN ALWAYS ACCUSTOMED TO DEAL MERCIFULLY WITH THEM. He was merciful to them when He frowned, as well as when He smiled; when He denied, as well as when He indulged; when He took away, as well as when He gave. What use ought we to make of this? IV. HIS MERCY TOWARDS THEM SHOULD ENCOURAGE US TO IMPLORE MERCY FOR OURSELVES. Beggars naturally love to go to a door where others have been successful, especially where none have ever been sent empty away. This, indeed, is never the case among men. No earthly benefactor, however disposed, can afford universal relief. But we have everything to inspire our application at "a throne of grace." In what He has done through every age, we see His resources and His bounty. And we know that He is unchangeably the same. V. WE SHOULD BE ANXIOUS TO SECURE THE MERCY THAT IS PECULIAR TO THEM; and not be satisfied with His common kindness. VI. WE SHOULD BE CONTENT IF GOD DEALS WITH US AS HE HAS ALWAYS DEALT WITH HIS PEOPLE. While he could not be satisfied with anything less than their portion, David asks for nothing better; he implores no singular dispensation in his favour, no deviation from the accustomed methods of His grace. () The psalmist employs the great plea of use and wont; for, says he, "As Thou usest to do unto those that love Thy Name." Use and wont generally have great weight in a court of law. A friend said to me, "How will such a suit go? The case has never been before a court until now." I answered, "Are you sure that what was done is according to universal and long-established custom? for, if so, though there be no law, the custom of the trade will stand." Custom among men reaching far back holds good in court; how much shall the custom of the eternally unchanging God decide His future acts? The psalmist pleads the Lord's own custom; and this is a grand plea with him, because He is unchanging. If you think it a good plea, urge it at the throne.()
People Heth, Nun, PsalmistPlaces JerusalemTopics Always, Customary, Favour, Gracious, Love, Lovers, Loving, Manner, Merciful, Mercy, Towards, Turn, Usest, WontOutline 1. This psalm contains various prayers, praises, and professions of obedience. 2. Aleph. 9. Beth 17. Gimel 25. Daleth 33. He 41. Waw 49. Zayin 57. Heth 65. Teth 73. Yodh 81. Kaph 89. Lamedh 97. Mem 105. Nun 113. Samekh 121. Ayin 129. Pe 137. Tsadhe 145. Qoph 153. Resh 161. Sin and Shin 169. Taw
Dictionary of Bible Themes Psalm 119:132 6687 mercy, God's Library Notes on the First Century: Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often … Thomas Traherne—Centuries of MeditationsLife Hid and not Hid 'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just … Alexander Maclaren—Expositions of Holy Scripture A Cleansed Way Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.'--PSALM cxix. 9. There are many questions about the future with which it is natural for you young people to occupy yourselves; but I am afraid that the most of you ask more anxiously 'How shall I make my way?' than 'How shall I cleanse it?' It is needful carefully to ponder the questions: 'How shall I get on in the world--be happy, fortunate?' and the like, and I suppose that that is the consideration … Alexander Maclaren—Expositions of Holy Scripture 'Time for Thee to Work' 'It is time for Thee, Lord, to work; for they have made void Thy Law. 127. Therefore I love Thy commandments above gold, yea, above fine gold. 128. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.' --PSALM cxix. 126-128. If much that we hear be true, a society to circulate Bibles is a most irrational and wasteful expenditure of energy and money. We cannot ignore the extent and severity of the opposition to the very idea of revelation, even if we would; … Alexander Maclaren—Expositions of Holy Scripture A Stranger in the Earth 'I am a stranger in the earth: hide not Thy commandments from me.... 64. The earth, O Lord, is full of Thy mercy: teach me Thy statutes.' --PSALM cxix. 19, 64. There is something very remarkable in the variety-in-monotony of this, the longest of the psalms. Though it be the longest it is in one sense the simplest, inasmuch as there is but one thought in it, beaten out into all manner of forms and based upon all various considerations. It reminds one of the great violinist who out of one string managed … Alexander Maclaren—Expositions of Holy Scripture May the Fourth a Healthy Palate "How sweet are Thy words unto my taste." --PSALM cxix. 97-104. Some people like one thing, and some another. Some people appreciate the bitter olive; others feel it to be nauseous. Some delight in the sweetest grapes; others feel the sweetness to be sickly. It is all a matter of palate. Some people love the Word of the Lord; to others the reading of it is a dreary task. To some the Bible is like a vineyard; to others it is like a dry and tasteless meal. One takes the word of the Master, and it … John Henry Jowett—My Daily Meditation for the Circling Year Inward Witness to the Truth of the Gospel. "I have more understanding than my teachers, for Thy testimonies are my study; I am wiser than the aged, because I keep Thy commandments."--Psalm cxix. 99, 100. In these words the Psalmist declares, that in consequence of having obeyed God's commandments he had obtained more wisdom and understanding than those who had first enlightened his ignorance, and were once more enlightened than he. As if he said, "When I was a child, I was instructed in religious knowledge by kind and pious friends, who … John Henry Newman—Parochial and Plain Sermons, Vol. VIII A Bottle in the Smoke First, God's people have their trials--they get put in the smoke; secondly, God's people feel their trials--they "become like a bottle in the smoke;" thirdly, God's people do not forget God's statutes in their trials--"I am become like a bottle in the smoke; yet do I not forget thy statutes." I. GOD'S PEOPLE HAVE THEIR TRIALS. This is an old truth, as old as the everlasting hills, because trials were in the covenant, and certainly the covenant is as old as the eternal mountains. It was never designed … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are … Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into "My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet, … Thomas A Kempis—Imitation of Christ Seven-Fold Joy "Seven times a day do I praise Thee because of Thy righteous judgments."--Ps. cxix. 164. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I bring unto Thy grace a seven-fold praise, Thy wondrous love I bless-- I praise, remembering my sinful days, My worthlessness. I praise that I am waiting, Lord, for Thee, When, all my wanderings past, Thyself wilt bear me, and wilt welcome me To home at last. I praise Thee that for Thee I long and pine, For Thee I ever yearn; I praise Thee that such … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) And in Jeremiah He Thus Declares his Death and Descent into Hell... And in Jeremiah He thus declares His death and descent into hell, saying: And the Lord the Holy One of Israel, remembered his dead, which aforetime fell asleep in the dust of the earth; and he went down unto them, to bring the tidings of his salvation, to deliver them. [255] In this place He also renders the cause of His death: for His descent into hell was the salvation of them that had passed away. And, again, concerning His cross Isaiah says thus: I have stretched out my hands all the day long … Irenæus—The Demonstration of the Apostolic Preaching The Christian Described HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed … John Bunyan—The Riches of Bunyan Excursus on the Choir Offices of the Early Church. Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more … Philip Schaff—The Seven Ecumenical Councils The Daily Walk with Others (I. ). When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be … Handley C. G. Moule—To My Younger Brethren The Talking Book In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 How to Read the Bible I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879 The Obedience of Faith "Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 Faith HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, … Charles Kingsley—Twenty-Five Village Sermons What the Truth Saith Inwardly Without Noise of Words Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses … Thomas A Kempis—Imitation of Christ That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy … Thomas A Kempis—Imitation of Christ Links Psalm 119:132 NIV Psalm 119:132 NLT Psalm 119:132 ESV Psalm 119:132 NASB Psalm 119:132 KJV
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