It is not easy to decide what was the spirit in which the Jews took up the admonition of Jesus, "Work not for the meat that perisheth," etc., and upon its suggestion urged the question which called forth our Lord's reply. Probably they had a very imperfect apprehension of the meaning of the words they used, when they asked, "What must we do that we may work the works of God?" yet, as there is no evidence that at this stage they had ill feeling towards Jesus, it is better to assume that their question was not captious but sincere.

I. AN ADMIRABLE INQUIRY.

1. It reveals a noble conception of the higher life of man, which may be justly said to consist in working the work of God.

2. It embodies a worthy aspiration and purpose; for it implies that those who spoke thus believed themselves to be prepared to do whatever needed to be done, in order that by them the work of God might in some measure be accomplished.

3. It is a question which is becoming to all thoughtful students of human life, and to all who desire a law to direct their individual energy. It is too unusual; for whilst there are many, especially amongst the young, who ask - What shall we do to be rich, honoured, powerful, happy? there are few who eagerly inquire how they may work God's work. They who do so in sincerity, with docility, and with the resolution to obey the directions given, are certain to be led aright. For this question, when urged by ardent natures, excites joy, not only in the minds of Christ's ministers, but in the very heart of Christ himself.

II. A MEMORABLE AND DECISIVE REPLY.

1. It is a seeming paradox. Why, when the question was, "What shall we do?" should the answer be, "Believe"? An unexpected response! They who look at the matter superficially are wont to say - Never mind what you believe, so that you do what is right. But Christ puts faith first.

2. Belief in Christ is obedience, because God sent his Son, Jesus Christ, as the Object of human faith. It is the will of God that men should believe on his Son. It is the supreme moral probation of every man, when Jesus comes to him and demands his faith. Christ points away from many works to one work.

3. As a matter of fact, belief in Christ is the turning of the soul to righteousness. For this is the means of securing pardon and acceptance, of becoming right with God, and also of securing spiritual strength and guidance for the duties of the earthly life.

4. It is a great moral principle, which the gospel takes up and uses for highest ends, that faith underlies doing. A man's inner convictions determine what his habitual works, his moral life, shall be. Such is the relation between faith and works, as taught by both Paul and James; the one apostle laying stress upon faith, the other upon works, and both pleading the authority of this and other sayings of the great Teacher himself. Believing is the beginning, work is the continuation, of the life; belief is the inner, work is the outer, process; belief is the motive, work the result; belief is the cause, work the effect. The Divine life for man is a work; but it is a work based upon a Divine Person, and it is faith which so bases it, which unites the worker to the living and personal Power. - T.

Hewitson writes: "I think I know more of Jesus Christ than of any earthly friend." Hence one who knew Him well remarked, "One thing struck me in Mr. Hewitson. He seemed to have no gaps, no intervals in his communion with God. I used to feel, when with him, that it was being with one who was a vine watered every moment."

Christ is heavenly meat and drink. "My Father giveth you the true bread from heaven" (John 6:32). Other meat and drink is terrene and earthly. Your bread grows out of the bowels of the earth. Your wine is the blood of an earthly grape. The flesh you eat is fed of the tender grass that springs out of the earth. If the earth should prove barren, you would soon feel a famine!, The king himself is served by the field" (Ecclesiastes 5:9). It is true, the blessing comes from heaven, but all the materials of meat and drink are earthly. But Jesus Christ is the Bread of heaven and the Wine of heaven. The manna came from the clouds only; but Christ from the beautiful heaven, even from the bosom of the Father.

(Ralph Robinson.)

When the Rev. Ebenezer Erskine's doctrine was impugned, and his discourses complained of before the ecclesiastical courts, he was enabled to vindicate himself with great dignity and courage; and expressions sometimes fell from his lips which, for a time, overawed and confounded his enemies. On one occasion, at a meeting of the synod of Fife, according to the account of a respectable witness, when some members were denying the Father's gift of our Lord Jesus to sinners of mankind, he rose and said, "Moderator, our Lord Jesus says of Himself, 'My Father giveth you the true bread from heaven.' This He uttered to a promiscuous multitude; and let me see the man who dares to affirm that He said wrong?" This short speech, aided by the solemnity and energy with which it was delivered, made an uncommon impression on the synod, and on all that were present.

Christ is such meat and drink as preserves from death. Other meat and drink cannot keep man from the grave. That rich man that fared deliciously every day was not made immortal. "The rich man died and was buried" (Luke 16:22). All that generation that fed on manna, and drank the water out of the rock, died (John 6:49). But Christ preserves the soul from death (John 6:50). This is the bread of God that came down from heaven, that a man may eat thereof and not die. It immortalizes the soul that feeds on it. He that believeth on Him hath eternal life (ver. 51). Other meat and drink cannot preserve a living body from death, much less can it give life, and restore breath to a dead body. Put the most delicate meat, the strongest drink, into the mouth of a dead man, and they will not give him life if the soul be quite departed. They may recover from a swoon, they cannot from death. But the flesh and blood of Christ quicken the dead. Christ, by putting His flesh and blood into the mouth of the dead soul, conveys life into it. His flesh and blood make the lips of the dead to speak. "As the Father raiseth the dead and quickeneth them, so the Son quickeneth whom He will" (John 5:21). If thou hast any spiritual life in thee, thou didst receive it from the enlivening virtue of Christ's flesh and blood communicated to thee by the Spirit of life.

(Ralph Robinson.)

I recollect when I was able to journey through the country preaching, I for some years stayed occasionally with a fine old English farmer. He used to have a piece of beef upon the table, I do not know how many pounds it weighed, but it was enormous. I said to him one day, "Why is it that whenever I come here you have such immense joints? Do you think that I can eat like a giant? If so, it is a great mistake. Look at that joint, there," I said; "if I were to take it home, it might last me a month." "Well," he said, "if I could get a bigger bit I would, for I am so glad to see you; and if you could eat it all, you should be heartily welcome. I want everybody that comes here to-day to feel that I will do my very best for you." He did not measure my necessities to the half-ounce, but he provided on a lavish scale. I quote this homely instance of giving heartily to show you how, on a divine scale, the Lord makes ready for His guests.

(C. H. Spurgeon.)

I. THE SECONDARY FOR THE PRIMARY (vers. 31, 32). Confounding the instrument with the agent; Moses with Jehovah.

1. The man of science falls into this mistake when he talks about forces and laws otherwise than as expressions of the Divine power and will.

2. The Christian does the same when he ascribes conversion to the eloquence of a preacher instead of to the quickening influence of the Spirit (Zechariah 4:6; John 6:63; Ephesians 2:1).

3. Every person similarly errs who forgets that every good and perfect gift comes from God (James 1:17).

II. THE SHADOWY FOR THE SUBSTANTIAL (ver. 33). This tendency followed the Jews all through their career, and there is a like tendency when religion is made a thing of forms and ceremonies.

III. THE IMPERSONAL FOR THE PERSONAL (ver. 35). The Jews imagined the bread of life to be a better sort of manna (see John 4:15; the same mistake). Plainly as Christ indicated this bread to be a Person they continued thinking of a thing. So do those who suppose that education, moral culture, social refinement, etc., is the bread of life.

IV. THE TRANSIENT FOR THE ETERNAL (ver. 49).

1. The manna was a temporary gift; even when the Israelites ate of it they died. The bread of life on the contrary —

(1)Endures into everlasting life (ver. 27), and —

(2)Will satisfy every want of the soul.Lessons:

1. The men who err most in life and religion are those who walk by sight and not by faith.

2. Christ is a greater sign than any of His miracles.

3. His best recommendation is the satisfaction He imparts.

4. Men may have a desire after Christ without faith.

5. None who come to Christ in sincerity, will depart from Him in sorrow.

(T. Whitelaw, D. D.)

I. MIRACULOUS IN THEIR ORIGIN: came down from heaven.

II. COVERED WITH NEW (2 Corinthians 4:3).

III. APPARENTLY INSIGNIFICANT (Isaiah 53:2).

IV. MYSTERIOUS (Isaiah 53:8).

V. DAILY (Exodus 16:21). "Give us this day" is founded on this repeated miracle. Christ's grace must be used continually.

VI. GATHERED BY MAN BUT GROWN BY GOD. Human and Divine meet in conversion (John 4:44), and Divine bounty never supersedes man's industry.

VII. ALL GATHERING HAD ENOUGH. Sincerity not the degree of faith avails (Exodus 16:18).

VIII. GRATUITOUS (Isaiah 55:1).

IX. SUFFICIENT FOR ALL.

X. OFFERED TO MURMURERS (Romans 5:8).

XI. Manna for a season the ONLY food (Acts 4:12).

XII. FURNISHED IS THE WILDERNESS (Psalm 78:19; Hebrews 6:8).

(W. H. Van Doren, D. D.)

I. Christ Is the bread of God in His personal Divine life (vers. 32-40).

1. The typical and the true bread of God (vers. 32, 33).

2. The false and the true appetite for this bread (vers. 34- 38).

3. The liberating and quickening operation of this bread (vers. 39, 40).

II. Christ GIVES the bread of life in His giving up of His flesh in His atoning death (vers. 41-51).

1. He gives it not to murmurers, but to those who are drawn and taught of the Father (vers. 41-47).

2. He gives it with the full partaking of eternal life (vers. 48-50).

3. He gives it in giving Himself (ver. 51).

4. He gives it in giving His flesh for the life of the world (ver. 51).

III. Christ INSTITUTES the meal of life in making His flesh and blood a feast of thank-offering to the world (vers. 52-59).

1. The offence at the words concerning the flesh of Christ (ver. 52).

2. The heightening of the offence by the fourfold assertion concerning the flesh and blood of Christ (vers. 53-56).

3. The ground of this assertion; the life of Christ is in the Father (ver. 57).

4. The conclusion of this assertion (vers. 58, 59).

IV. Christ TRANSFIGURES the meal of life into a meal of the Spirit (ver. 60-65) —

1. By His exaltation (ver. 62).

2. By His sending the spirit (ver. 63).

3. By His word (ver. 63).

4. By the excision of unbelievers (ver. 64).

(J. P. Lange, D. D.)

1. The manna could not detain for one moment the fleeting spirit of man; but the bread of life, like the tree of life, imparted immortality.

2. That was from the air; this from the real heaven of heavens.

3. That nourished the decaying body; this the never dying soul.

4. That left the multitude, after a few hours, hungry still; he who eats of this will never hunger.

(W. H. Van Doren, D. D.)

I. WE HAVE A DIVINE LIFE IN CHRIST, because He has come from God to be the author of life for us.

II. THIS LIFE IS NEAR (Deuteronomy 30:12, 13; Romans 10:6-8). No man could ascend up, therefore Christ came down.

(John Calvin.)

I. WHAT IS IT TO LIVE.

1. Anything lives when it fills up the capacity of its being. Animal life does not consist in material force but in organic vitality. In man, however, we see the added element of spiritual existence.

2. Here comes up the everlasting fact that man is not like the brute satisfied with meat and drink, but yearns for what is beyond. And as there is harmony in the universe there must be something more than the material for man.

II. THE HIGHER NATURE MUST HAVE ITS FOOD, OR IT DIES. Christ saw the spiritual nature of man in all its priceless capacity and quenchless immortality, and to that He addressed Himself when He bade His hearers eat of His flesh and drink of His blood.

III. EACH KIND OR NATURE IN THE UNIVERSE IS LINKED IN ITS OWN CHAIN OF DEPENDENCIES. The body depends on things material; but the moment we look on the spirit of man we must ascribe it to some higher source than matter. The affection of the human heart; the yearning for the beautiful and the good; the intellect; the sense of sin and moral freedom, whence came they? If you could take away every other proof of the existence of God, this spirit proves the Being of a moral and intelligent Source over and above the material world.

IV. EACH THING IS LINKED TO THINGS OF ITS OWN KIND.

1. The soul, living, intelligent, and morally conscious, is linked to an intelligent and moral God, and by Him, and in Him alone, can it live. It cannot link itself to mere sensation and matter.

2. Jesus brings men into communion with that infinite intelligence, love, and freedom by bringing man's soul into communion with Himself, so that living in Him we live in the Father, and as Christ becomes assimilated to our inner spiritual being, so we truly live.

V. WE NOT ONLY LIVE IN, BUT BY JESUS. This brings into view His essential personality. "I am the Bread, the Way." "He that believeth in ME," etc. No other teacher ever so spoke. Plato or Confucius may have said, "Believe this truth," but never, "I am the truth, believe in me." Christ saves us not merely by the truth He revealed, but by Himself.

VI. THIS LIFE IS A PRESENT EXPERIENCE. Not merely is going to live, but liveth. Religion is an end as well as a means. It is not simply something that helps us to live by and by, but something by which we live now. The great essential things are those we live by, not for. Bread, water, air — we do not live for them, but by them. So we live by religion, heaven, Christ, not for them. Conclusion:

1. See what an argument this is for the truth of the religion of Jesus, because it shows us how we truly live. We live by Jesus now because —

(1)He fills up our higher faculties;

(2)draws out our best affections;

(3)gives us the truth of our higher being.

2. Have you ever really lived?

(E. H. Chapin, D. D.)

There was a tradition that as the first Redeemer caused the manna to fall from heaven, even so should the second Redeemer cause the manna to fall. For this sign, then, or one like it, the people looked from Him whom they were ready to regard as Messiah (cf. Matthew 16:1; Mark 8:11). Philo says, "When the people sought what it is which feeds the soul, for they did not, as Moses says, know what it was, they discovered by learning that it is the utterance of God and the Divine Loges from which all forms of instruction and wisdom flow in a perennial stream. And this is the heavenly food which is indicated in the sacred records under the person of the First Cause, saying, "Behold I rain on you bread out of heaven!" (Exodus 14:4). For in very truth God distils from above the supernal wisdom on noble and contemplative minds, and they, when they see and taste, in great joy, know what they experience, but do not know the power which dispenses the gift. Wherefore they ask, 'What is this that is sweeter than honey and whiter than snow?' But they shall all be taught by the prophet that this is the Bread which the Lord gave them to eat " (Exodus 16:15).

(Bp. Westcott.)

Andrew, Jesus, Joseph, Judas, Peter, Philip, SimonCapernaum, Sea of Galilee, Sea of Tiberias, TiberiasBelieve, Believers, Doest, Faith, Miracle, Perform, Shewest, Showest, Sign, Workest1. Jesus feeds five thousand men with five loaves and two fishes.
15. Thereupon the people would have made him king;
16. but withdrawing himself, he walks on the sea to his disciples;
26. reproves the people flocking after him, and all the fleshly hearers of his word;
32. declares himself to be the bread of life to believers.
66. Many disciples depart from him.
68. Peter confesses him.
70. Judas is a devil.

John 6:30

     1449   signs, purposes
     2351   Christ, miracles
     6252   temptation, and Christ

John 6:25-35

     4418   bread

May 9 Evening
It is I; be not afraid.--JOHN 6:20. When I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.--I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Woe is me! for I am undone; . . . mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims …
Anonymous—Daily Light on the Daily Path

December 22 Morning
Your work of faith.--I THES. 1:3. This is the work of God, that ye believe on him whom he hath sent. Faith, if it hath not works, is dead, being alone.--Faith worketh by love.--He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.--We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.--Who gave himself for us, that he might redeem us from all …
Anonymous—Daily Light on the Daily Path

August 8 Evening
Whosoever shall call upon the name of the Lord shall be saved.--ROM. 10:13. Him that cometh to me I will in no wise cast out.--Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.--What will ye that I shall do unto you? They say unto him, Lord, that our eyes may be opened. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him. If ye . . . being …
Anonymous—Daily Light on the Daily Path

November 21 Morning
Him that cometh to me I will in no wise cast out.--JOHN 6:37. It shall come to pass, when he crieth unto me, that I will hear; for I am gracious.--I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.--I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they …
Anonymous—Daily Light on the Daily Path

June 29 Morning
His commandments are not grievous.--I JOHN 5:3. This is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life.--Whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. My yoke is easy, and my burden is light.--If ye love me, keep my commandments.--He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and …
Anonymous—Daily Light on the Daily Path

March 14 Evening
The words that I speak unto you, they are spirit, and they are life.--JOHN 6:63. Of his own will begat he us with the word of truth.--The letter killeth, but the spirit giveth life. Christ . . . loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing. Wherewithal shall a young man cleanse his way? by taking heed thereto according to …
Anonymous—Daily Light on the Daily Path

October 23 Evening
It is the spirit that quickeneth.--JOHN 6:63. The first man Adam was made a living soul; the last Adam was made a quickening spirit.--That which is born of the flesh is flesh and that which is born of the Spirit is spirit.--Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. If any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but …
Anonymous—Daily Light on the Daily Path

December 17 Morning
Quicken us, and we will call upon thy name.--PSA. 80:18. It is the Spirit that quickeneth.--The Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.--Praying always with all prayer and supplication in the Spirit, and watching …
Anonymous—Daily Light on the Daily Path

October 29 Evening
David encouraged himself in the Lord his God.--I SAM. 30:6. Lord, to whom shall we go? thou hast the words of eternal life.--I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. They prevented me in the day of my calamity: but the Lord was my stay. He brought me forth also into a large …
Anonymous—Daily Light on the Daily Path

October 14 Evening
Give us this day our daily bread.--MATT. 6:11. I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.--His bread shall be given him; his waters shall be sure.--The ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. My God shall supply all your need according to his riches in glory by Christ Jesus.--Be content with such things as ye have: for he hath said, I will never leave thee, nor …
Anonymous—Daily Light on the Daily Path

September 8. "He that Eateth Me, Even He Shall Live by Me" (John vi. 57).
"He that eateth Me, even He shall live by Me" (John vi. 57). What the children of God need is not merely a lot of teaching, but the Living Bread. The best wheat is not good food. It needs to be ground and baked before it can be digested and assimilated so as to nourish the system. The purest and the highest truth cannot sanctify or satisfy a living soul. He breathes the New Testament message from His mouth with a kiss of love and a breath of quickening power. It is as we abide in Him, lying upon …
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 22. "This is that Bread which came Down from Heaven" (John vi. 58).
"This is that bread which came down from heaven" (John vi. 58). We had the sentence of death in ourselves that we should not trust in ourselves, but in God which raiseth the dead; who delivereth us from so great a death, who doth deliver; in whom we trust that He will yet deliver us. This was the supernatural secret of Paul's life; he drew continually in his body from the strength of Christ, his Risen Head. The body which rose from Joseph's tomb was to him a physical reality and the inexhaustible …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fourth Miracle in John's Gospel
And Jesus took the loaves; and when He had given thanks, He distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.'--JOHN vi. 11. This narrative of the miraculous feeding of the five thousand is introduced into John's Gospel with singular abruptness. We read in the first verse of the chapter: 'After these things Jesus went over the Sea of Galilee,' i.e. from the western to the eastern side. But the Evangelist does not tell …
Alexander Maclaren—Expositions of Holy Scripture

'Fragments' or 'Broken Pieces'
'When they were filled, He said unto His disciples, Gather up the fragments that remain, that nothing be lost.'--JOHN vi. 12. The Revised Version correctly makes a very slight, but a very significant change in the words of this verse. Instead of 'fragments' it reads 'broken pieces.' The change seems very small, but the effect of it is considerable. It helps our picture of the scene by correcting a very common misapprehension as to what it was which the Apostles are bid to gather up. The general notion, …
Alexander Maclaren—Expositions of Holy Scripture

The Fifth Miracle in John's Gospel
'So when they had rowed about five-and-twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. 20. But He said unto them, It is I; be not afraid.'--JOHN vi. 19,20. There are none of our Lord's parables recorded in this Gospel, but all the miracles which it narrates are parables. Moral and religious truth is communicated by the outward event, as in the parable it is communicated by the story. The mere visible fact becomes more than semi-transparent. …
Alexander Maclaren—Expositions of Holy Scripture

How to Work the Work of God
'Then said they unto Him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye, believe on Him whom He hath sent.'--JOHN vi. 28, 29. The feeding of the five thousand was the most 'popular' of Christ's miracles. The Evangelist tells us, with something between a smile and a sigh, that 'when the people saw it, they said, This is of a truth that Prophet that should come into the world,' and they were so delighted with Him and with …
Alexander Maclaren—Expositions of Holy Scripture

The Manna
'I am that bread of life. 49. Your fathers did eat manna in the wilderness, and are dead. 50. This is the bread which cometh down from heaven, that a man may eat thereof, and not die.'--JOHN vi. 48-50. 'This is of a truth that Prophet,' said the Jews, when Christ had fed the five thousand on the five barley loaves and the two small fishes. That was the kind of Teacher for them; they were quite unaffected by the wisdom of His words and the beauty of His deeds, but a miracle that found food precisely …
Alexander Maclaren—Expositions of Holy Scripture

Redemption (Continued)
"He that eateth My flesh, and drinketh My blood, hath life eternal."--JOHN VI. 54. We were made for holiness, union with God, eternal life. These are but different expressions for one and the same thing. For holiness is the realisation of our manhood, of that Divine Image which is the true self, expressing itself and acting, as it does in us, through the highest of animal forms. That perfect self-realisation is not merely dependent upon, but is union with God, at its beginning, throughout its …
J. H. Beibitz—Gloria Crucis

The Study of the Bible Recommended; and a Method of Studying it Described.
Lord, to whom shall we go? Thou hast the words of Eternal Life. IT was probably in that synagogue which the faithful Centurion built at Capernaum [243] that our Saviour had been discoursing. At the end of his discourse, it is related that "many of His Disciples went back, and walked no more with Him." Thereupon, He asked the Twelve, "Will ye also go away?" the very form of His inquiry (Me kai humeis) implying the answer which the Divine Speaker expected and desired. And to this challenge of Love …
John William Burgon—Inspiration and Interpretation

The Attractive Power of God
THE ATTRACTIVE POWER OF GOD St John vi. 44.--"No one can come unto Me, except the Father which hath sent Me draw him." Our Lord Jesus Christ hath in the Gospel spoken with His own blessed lips these words, which signify, "No man can come to Me unless My Father draw him." In another place He says, "I am in the Father and the Father in Me." Therefore whoever cometh to the Son cometh to the Father. Further, He saith, "I and the Father are One. Therefore whomsoever the Father draweth, the Son draweth …
Johannes Eckhart—Meister Eckhart's Sermons

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the …
George Whitefield—Selected Sermons of George Whitefield

On the Words of the Gospel, John vi. 53, "Except Ye Eat the Flesh," Etc. , and on the Words of the Apostles. And the Psalms. Against
Delivered at the Table of the Martyr St. Cyprian, the 9th of the Calends of October,--23 Sept., on the Lord's day. 1. We have heard the True Master, the Divine Redeemer, the human Saviour, commending to us our Ransom, His Blood. For He spake to us of His Body and Blood; He called His Body Meat, His Blood Drink. The faithful recognise the Sacrament of the faithful. But the hearers what else do they but hear? When therefore commending such Meat and such Drink He said, "Except ye shall eat My Flesh …
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, John vi. 55,"For My Flesh is Meat Indeed, and My Blood is Drink Indeed. He that Eateth My Flesh," Etc.
1. As we heard when the Holy Gospel was being read, the Lord Jesus Christ exhorted us by the promise of eternal life to eat His Flesh and drink His Blood. Ye that heard these words, have not all as yet understood them. For those of you who have been baptized and the faithful do know what He meant. But those among you who are yet called Catechumens, or Hearers, could be hearers, when it was being read, could they be understanders too? Accordingly our discourse is directed to both. Let them who already …
Saint Augustine—sermons on selected lessons of the new testament

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