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It is not easy to decide what was the spirit in which the Jews took up the admonition of Jesus, "Work not for the meat that perisheth," etc., and upon its suggestion urged the question which called forth our Lord's reply. Probably they had a very imperfect apprehension of the meaning of the words they used, when they asked, "What must we do that we may work the works of God?" yet, as there is no evidence that at this stage they had ill feeling towards Jesus, it is better to assume that their question was not captious but sincere.

I. AN ADMIRABLE INQUIRY.

1. It reveals a noble conception of the higher life of man, which may be justly said to consist in working the work of God.

2. It embodies a worthy aspiration and purpose; for it implies that those who spoke thus believed themselves to be prepared to do whatever needed to be done, in order that by them the work of God might in some measure be accomplished.

3. It is a question which is becoming to all thoughtful students of human life, and to all who desire a law to direct their individual energy. It is too unusual; for whilst there are many, especially amongst the young, who ask - What shall we do to be rich, honoured, powerful, happy? there are few who eagerly inquire how they may work God's work. They who do so in sincerity, with docility, and with the resolution to obey the directions given, are certain to be led aright. For this question, when urged by ardent natures, excites joy, not only in the minds of Christ's ministers, but in the very heart of Christ himself.

II. A MEMORABLE AND DECISIVE REPLY.

1. It is a seeming paradox. Why, when the question was, "What shall we do?" should the answer be, "Believe"? An unexpected response! They who look at the matter superficially are wont to say - Never mind what you believe, so that you do what is right. But Christ puts faith first.

2. Belief in Christ is obedience, because God sent his Son, Jesus Christ, as the Object of human faith. It is the will of God that men should believe on his Son. It is the supreme moral probation of every man, when Jesus comes to him and demands his faith. Christ points away from many works to one work.

3. As a matter of fact, belief in Christ is the turning of the soul to righteousness. For this is the means of securing pardon and acceptance, of becoming right with God, and also of securing spiritual strength and guidance for the duties of the earthly life.

4. It is a great moral principle, which the gospel takes up and uses for highest ends, that faith underlies doing. A man's inner convictions determine what his habitual works, his moral life, shall be. Such is the relation between faith and works, as taught by both Paul and James; the one apostle laying stress upon faith, the other upon works, and both pleading the authority of this and other sayings of the great Teacher himself. Believing is the beginning, work is the continuation, of the life; belief is the inner, work is the outer, process; belief is the motive, work the result; belief is the cause, work the effect. The Divine life for man is a work; but it is a work based upon a Divine Person, and it is faith which so bases it, which unites the worker to the living and personal Power. - T.

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KJV: Then said they unto him, What shall we do, that we might work the works of God?

WEB: They said therefore to him, "What must we do, that we may work the works of God?"