Revelation 5:8
New International Version
And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people.

New Living Translation
And when he took the scroll, the four living beings and the twenty-four elders fell down before the Lamb. Each one had a harp, and they held gold bowls filled with incense, which are the prayers of God’s people.

English Standard Version
And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints.

Berean Standard Bible
When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.

Berean Literal Bible
And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls being full of incenses, which are the prayers of the saints.

King James Bible
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

New King James Version
Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints.

New American Standard Bible
When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.

NASB 1995
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.

NASB 1977
And when He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.

Legacy Standard Bible
And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp and golden bowls full of incense, which are the prayers of the saints.

Amplified Bible
And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb (Christ), each one holding a harp and golden bowls full of fragrant incense, which are the prayers of the saints (God’s people).

Christian Standard Bible
When he took the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and golden bowls filled with incense, which are the prayers of the saints.

Holman Christian Standard Bible
When He took the scroll, the four living creatures and the 24 elders fell down before the Lamb. Each one had a harp and gold bowls filled with incense, which are the prayers of the saints.

American Standard Version
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.

Contemporary English Version
After he had taken it, the four living creatures and the 24 elders knelt down before him. Each of them had a harp and a gold bowl full of incense, which are the prayers of God's people.

English Revised Version
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.

GOD'S WORD® Translation
When the lamb had taken the scroll, the four living creatures and the 24 leaders bowed in front of him. Each held a harp and a gold bowl full of incense, the prayers of God's holy people.

Good News Translation
As he did so, the four living creatures and the twenty-four elders fell down before the Lamb. Each had a harp and gold bowls filled with incense, which are the prayers of God's people.

International Standard Version
When the lamb had taken the scroll, the four living creatures and the twenty-four elders bowed down in front of him. Each held a harp and a gold bowl full of incense, the prayers of the saints.

Majority Standard Bible
When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.

NET Bible
and when he had taken the scroll, the four living creatures and the twenty-four elders threw themselves to the ground before the Lamb. Each of them had a harp and golden bowls full of incense (which are the prayers of the saints).

New Heart English Bible
Now when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.

Webster's Bible Translation
And when he had taken the book, the four living beings, and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.

Weymouth New Testament
And when He had taken the book, the four living creatures and the twenty-four Elders fell down before the Lamb, having each of them a harp and bringing golden bowls full of incense, which represent the prayers of God's people.

World English Bible
Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.
Literal Translations
Literal Standard Version
And when He took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each one having harps and golden bowls full of incenses, which are the prayers of the holy ones,

Berean Literal Bible
And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls being full of incenses, which are the prayers of the saints.

Young's Literal Translation
And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,

Smith's Literal Translation
And when he took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each harps, and golden bowls full of incenses, which are the prayers of the holy.
Catholic Translations
Douay-Rheims Bible
And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints:

Catholic Public Domain Version
And when he had opened the book, the four living creatures and the twenty-four elders fell down before the Lamb, each having stringed instruments, as well as golden bowls full of fragrances, which are the prayers of the saints.

New American Bible
When he took it, the four living creatures and the twenty-four elders fell down before the Lamb. Each of the elders held a harp and gold bowls filled with incense, which are the prayers of the holy ones.

New Revised Standard Version
When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints.
Translations from Aramaic
Lamsa Bible
And as he took the book, the four wild beasts and the four and twenty elders fell down before the Lamb, and everyone of them had a harp and a cup of gold full of incense, and these were the prayers of the saints.

Aramaic Bible in Plain English
And when he had received the scroll, The Four Beasts and 24 Elders fell down before the Lamb, while each one of them had a stringed instrument and a vessel of gold full of sweet spices, which are the prayers of The Holy Ones,
NT Translations
Anderson New Testament
And when he had taken the book, the four living creatures, and the twenty-four elders fell down before the Lamb, having, each of them, harps, and golden cups full of incense, which is the prayers of the saints.

Godbey New Testament
And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp, and golden bowls filled with incense, which are the prayers of the saints.

Haweis New Testament
And when he had taken the book, the four living beings and the four and twenty presbyters prostrated themselves before the lamb, having each harps, and vases of gold, full of perfumes smoaking, which are the prayers of the saints.

Mace New Testament
when he had taken the book, the four animals, and the four and twenty elders fell down before the lamb, every one of them having harps, and golden vials full of odours, which are the prayers of the saints.

Weymouth New Testament
And when He had taken the book, the four living creatures and the twenty-four Elders fell down before the Lamb, having each of them a harp and bringing golden bowls full of incense, which represent the prayers of God's people.

Worrell New Testament
And, when He took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having, each, a harp, and golden bowls full of incense, which are the prayers of the saints.

Worsley New Testament
And when He had taken the book, the four animals, and the twenty four elders, fell down before the Lamb, having every one harps and golden vials full of perfumes, which are the prayers of the saints.

Additional Translations ...
Audio Bible



Context
The Lamb is Worthy
7And He came and took the scroll from the right hand of the One seated on the throne. 8 When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints. 9And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.…

Cross References
Psalm 141:2
May my prayer be set before You like incense; my uplifted hands, like the evening offering.

Daniel 7:10
A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.

Hebrews 9:4
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.

Exodus 30:8
When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.

1 Chronicles 25:1
Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service:

1 Samuel 10:5
After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying.

2 Chronicles 29:25-30
Hezekiah stationed the Levites in the house of the LORD with cymbals, harps, and lyres according to the command of David, of Gad the king’s seer, and of Nathan the prophet. For the command had come from the LORD through His prophets. / The Levites stood with the instruments of David, and the priests with the trumpets. / And Hezekiah ordered that the burnt offering be sacrificed on the altar. When the burnt offering began, the song of the LORD and the trumpets began as well, accompanied by the instruments of David king of Israel. ...

Psalm 33:2-3
Praise the LORD with the harp; make music to Him with ten strings. / Sing to Him a new song; play skillfully with a shout of joy.

Psalm 98:5-6
Sing praises to the LORD with the lyre, in melodious song with the harp. / With trumpets and the blast of the ram’s horn shout for joy before the LORD, the King.

Psalm 149:1-6
Hallelujah! Sing to the LORD a new song—His praise in the assembly of the godly. / Let Israel rejoice in their Maker; let the children of Zion rejoice in their King. / Let them praise His name with dancing, and make music to Him with tambourine and harp. ...

Isaiah 6:6-7
Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken with tongs from the altar. / And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is atoned for.”

Isaiah 56:7
I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”

Jeremiah 33:11
the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD.

Ezekiel 8:11
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.

Luke 1:10
And at the hour of the incense offering, the whole congregation was praying outside.


Treasury of Scripture

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.

the four.

Revelation 5:14
And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

See on ch.

Revelation 4:4,8,10
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold…

Revelation 7:10-12
And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb…

Revelation 19:4
And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

having.

Revelation 14:2,3
And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: …

Revelation 15:2
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

Psalm 33:2
Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.

golden.

Revelation 15:7
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

odours.

Revelation 8:3,4
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne…

Psalm 141:2
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.

Jump to Previous
Beasts Beings Book Bowls Creatures Elders Fell Four Full Golden Harp Harps Incense Lamb Odours Prayers Represent Saints Twenty Twenty-Four Vials
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Beasts Beings Book Bowls Creatures Elders Fell Four Full Golden Harp Harps Incense Lamb Odours Prayers Represent Saints Twenty Twenty-Four Vials
Revelation 5
1. The book sealed with seven seals,
9. which only the Lamb that was slain is worthy to open.
12. Therefore the elders praise him, and confess that he redeemed them with his blood.














When He had taken the scroll
This phrase marks a pivotal moment in the heavenly vision. The "He" refers to the Lamb, Jesus Christ, who is worthy to take the scroll, symbolizing His authority and ability to execute God's plan for redemption and judgment. The Greek word for "scroll" (βιβλίον, biblion) indicates a written document, often used for legal or official purposes. This scroll represents the unfolding of God's divine will, sealed and now opened by the only one worthy, emphasizing Christ's unique role in salvation history.

the four living creatures
These beings are introduced earlier in Revelation (4:6-8) and are often understood as angelic beings or cherubim, reflecting the majesty and holiness of God. Their presence around the throne signifies the worship and adoration due to God alone. The number four often symbolizes universality in Scripture, suggesting that these creatures represent all of creation in its praise of God.

and the twenty-four elders
The identity of the twenty-four elders is a subject of much discussion. They are often seen as representing the redeemed people of God, possibly symbolizing the twelve tribes of Israel and the twelve apostles, thus encompassing the entirety of God's covenant people. Their presence in the heavenly throne room underscores the unity and continuity of God's redemptive plan throughout history.

fell down before the Lamb
This act of prostration is a profound expression of worship and submission. In the ancient world, falling down before someone was a sign of deep respect and acknowledgment of authority. Here, it signifies the recognition of the Lamb's divine authority and worthiness to execute God's plan. The Lamb, a symbol of Christ's sacrificial death, is central to the worship in heaven.

Each one had a harp
The harp is a traditional instrument of worship in the Bible, often associated with joy and praise (Psalm 33:2). In this context, it symbolizes the worship and adoration offered to God. The use of harps by the elders and living creatures highlights the musical aspect of heavenly worship, reflecting the beauty and harmony of God's presence.

and they were holding golden bowls full of incense
Incense in the Bible is often associated with prayer and worship (Psalm 141:2). The golden bowls signify the preciousness and value of the prayers of the saints. Gold, a symbol of purity and worth, underscores the importance of these prayers in the heavenly realm. The imagery of incense rising before God conveys the idea that the prayers of believers are a pleasing aroma to Him.

which are the prayers of the saints
This phrase explicitly connects the incense with the prayers of God's people. The term "saints" refers to all believers, those set apart for God. This imagery assures believers that their prayers are heard and valued in heaven, playing a vital role in the unfolding of God's purposes. It is a powerful reminder of the intimate relationship between God and His people, where their petitions and intercessions are integral to His divine plan.

(8) And when he had taken . . .--Better, And when He took the roll, the four living beings and the twenty four elders fell before the Lamb, having each a harp, and golden vials (or, censers) full of incense, which are the prayers of the saints (or, the holy ones). It is not the Church alone which is interested in the revelation which will throw light on life's mysteries and the delay of the kingdom: the whole creation groaneth, waiting for the reign of righteousness; and therefore the four living beings, who represent creation, join with the elders, who represent the Church, in the adoration of the Lamb who holds the secret of life's meaning in His hand. The vials (which seem to be censers, as they hold the incense) and the harps, it is perhaps more natural to suppose, were in the hands of the four-and-twenty elders, and not of the living creatures. Here, then, we have the praises (represented by the harps), and the prayers (represented by the censers) of the world-wide and age-long Church of Christ. The comparison of prayer with incense is in strict accordance with Old Testament language. "Let my prayer be set forth before Thee as incense" (Psalm 141:2). The incense held a conspicuous place in the ritual of the Temple. The greatest care was to be taken in the composition of the incense, and the same compound was not to be used anywhere but in the sanctuary. These precautions suggest its typical character. The true odours are the heart-prayers of God's children. "Of these three sweet ingredient perfumes," says Archbishop Leighton, alluding to the composition of the Temple-incense, "namely, petition, confession, thanksgiving, is the incense of prayer, and by the divine fire of love it ascends unto God, the heart and all with it; and when the hearts of the saints unite in joint prayer, the pillar of sweet smoke goes up the greater and the fuller." Every prayer which broke out in sob from an agonising heart, every sigh of the solitary and struggling Christian, every groan of those groping God- ward, mingles here with the songs of the happy and triumphant.

Verse 8. - And when he had taken the book. "Had taken" (ἔλαβε) is here aorist, not perfect, as in ver. 7. The text should probably read, when he took the book; that is to say, the adoration offered coincides in point of time with the act of taking the book. The four beasts and four and twenty elders fell down before the Lamb. The four beasts as representing animated creation; the four and twenty elders as representative of the Church (see on Revelation 4:4, 6). Having every one of them harps. (On the difficulty of how each one could hold harps and bowls, see on ver. 6.) It is possible that the phrase refers only to the elders; for these seem more suitably employed in offering the prayers of the saints than the representatives of all creation. If, however, as Wordsworth considers, the four living beings and the twenty-four elders together symbolize the Church, the phrase would apply to both. The κινύρα of 1 Samuel 16:16, 23 (the κιθάρα of this passage) was played with the hand, and the instrument indicated was probably more of the nature of a guitar than the modern harp. And golden vials full of odours. The Revised Version "bowls" is better than "vials." The idea is, no doubt, taken from the shallow bowls which were placed upon the golden altar (Exodus 30:1-10), and in which incense was burned. The odours are the incense. In the same chapter of Exodus directions are given concerning the preparation and use of the incense, which was always a symbol of prayer, and always offered to God alone (cf. Psalm 141:2, "Let my prayer be set forth before thee as incense;" also Luke 1:9, 10; Isaiah 6:3, 4). Which are the prayers of saints. The saints; that is, the members of the Church of God. Some authorities consider "vials" the antecedent of" which;" but it seems best to refer "which" to "odours," though the sense is not materially different, since the former includes the latter.

Parallel Commentaries ...


Greek
When
ὅτε (hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

He had taken
ἔλαβεν (elaben)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scroll,
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τέσσαρα (tessara)
Adjective - Nominative Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

living creatures
ζῷα (zōa)
Noun - Nominative Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

twenty-four
εἴκοσι (eikosi)
Adjective - Nominative Masculine Plural
Strong's 1501: Twenty. Of uncertain affinity; a score.

elders
πρεσβύτεροι (presbyteroi)
Adjective - Nominative Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

fell down
ἔπεσαν (epesan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

Each one
ἕκαστος (hekastos)
Adjective - Nominative Masculine Singular
Strong's 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.

had
ἔχοντες (echontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a harp,
κιθάραν (kitharan)
Noun - Accusative Feminine Singular
Strong's 2788: A harp, lyre. Of uncertain affinity; a lyre.

and they were holding
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

golden
χρυσᾶς (chrysas)
Adjective - Accusative Feminine Plural
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

bowls
φιάλας (phialas)
Noun - Accusative Feminine Plural
Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.

full
γεμούσας (gemousas)
Verb - Present Participle Active - Accusative Feminine Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.

of incense,
θυμιαμάτων (thymiamatōn)
Noun - Genitive Neuter Plural
Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.

which
αἵ (hai)
Personal / Relative Pronoun - Nominative Feminine Plural
Strong's 3739: Who, which, what, that.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prayers
προσευχαὶ (proseuchai)
Noun - Nominative Feminine Plural
Strong's 4335: From proseuchomai; prayer; by implication, an oratory.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints.
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


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NT Prophecy: Revelation 5:8 Now when he had taken the book (Rev. Re Apocalypse)
Revelation 5:7
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